the Equinox - The Hermetic Library

the Equinox - The Hermetic Library the Equinox - The Hermetic Library

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76 THE EQUINOX diet is defined to mean taking pleasant and sweet food, leaving one fourth of the stomach free, and offering up the act to Shiva.”* Things that have been once cooked and have since grown cold should be avoided, also foods containing an excess of salt and sourness. Wheat, rice, barley, butter, sugar, honey and beans may be eaten, and pure water and milk drunk. The Yogi should partake of one meal a day, usually a little after noon. “Yoga should not be practised immediately after a meal, nor when one is very hungry; before beginning the practice, some milk and butter should be taken.”† v. Physical considerations. The aspirant to Yoga should study his body as well as his mind, and should cultivate regular habits. He should strictly adhere to the rules of health and sanitation. He should rise an hour before sunrise, and bathe himself twice daily, in the morning and thee evening, with cold water (if he can do so without harm to his health). His dress should be warm so that he is not distracted by the changes of weather. vi. Moral considerations. The yogi should practise kindness to all creatures, he should abandon enmity towards any person, “pride, duplicity, and crookedness” . . . and the “companionship of women.”‡ Further, in Chapter 5 of the “Shiva Sanhaita” the hindrances * “Hatha-Yoga Pradipika,” p. 22. On the question of food Vivekânanda in his “Bhakti Yoga,” p. 90, says: "The cow does not eat meat, nor does the sheep. Are they great Yogins? . . . Any fool may abstain from eating meat; surely that alone give him no more distinction than to herbivorous animals.” Also see “Gheranda Sanhita,” pp. 34-36. † “Shiva Sanhita,” iii, 37. ‡ Ibid., iii, 33.

THE TEMPLE OF SOLOMON THE KING of Enjoyment, Religion and Knowledge are expounded at some considerable length. Above all the Yogi “should work like a master and not like a slave.”* HATHA YOGA. Union by Courage. It matters not what attainment the aspirant seeks to gain, or what goal he has in view, the one thing above all others which is necessary is a healthy body, and a body which is under control. It is hopeless to attempt to obtain stability of mind in one whose body is ever leaping from land to water like a frog; with such, any sudden influx of illumination may bring with it not enlightenment but mania; there fore it is that all the great masters have set the task of courage before that of endeavour.† He who dares to will, will will to know, and knowing will keep silence;‡ for even to such as have entered the Supreme Order, there is not way found whereby they may break the stillness and communicate to those who have not ceased to hear.§ The guardian of the Temple is Adonai, he alone holds the key of the Portal, seek it of Him, for there is none other that can open for thee the door. Now to dare much is to will a little, so it comes about that though Hatha Yoga is the physical Yoga which teaches the aspirant how to control his body, yet is it also Raja Yoga * Vivekânanda, “Karma-Yoga,” p. 62. † As in the case of Jesus, the aspirant, for the joy that is set before him, must dare to endure the cross, despising the shame; if he would be “set down at the right hand of the throne of God.” Hebrews, xii, 2. ‡ “If there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God” (1 Corinthians, xiv, 28) has more than one meaning. § "And when he had opened the seventh seal, there was silence in heaven about the space of half and hour" (Rev. viii, 1). 77

76<br />

THE EQUINOX<br />

diet is defined to mean taking pleasant and sweet food,<br />

leaving one fourth of <strong>the</strong> stomach free, and offering up <strong>the</strong> act<br />

to Shiva.”*<br />

Things that have been once cooked and have since grown<br />

cold should be avoided, also foods containing an excess of salt<br />

and sourness. Wheat, rice, barley, butter, sugar, honey and<br />

beans may be eaten, and pure water and milk drunk. <strong>The</strong><br />

Yogi should partake of one meal a day, usually a little after<br />

noon. “Yoga should not be practised immediately after a<br />

meal, nor when one is very hungry; before beginning <strong>the</strong><br />

practice, some milk and butter should be taken.Ӡ<br />

v. Physical considerations.<br />

<strong>The</strong> aspirant to Yoga should study his body as well as his<br />

mind, and should cultivate regular habits. He should strictly<br />

adhere to <strong>the</strong> rules of health and sanitation. He should rise an<br />

hour before sunrise, and ba<strong>the</strong> himself twice daily, in <strong>the</strong><br />

morning and <strong>the</strong>e evening, with cold water (if he can do so<br />

without harm to his health). His dress should be warm so that<br />

he is not distracted by <strong>the</strong> changes of wea<strong>the</strong>r.<br />

vi. Moral considerations.<br />

<strong>The</strong> yogi should practise kindness to all creatures, he<br />

should abandon enmity towards any person, “pride, duplicity,<br />

and crookedness” . . . and <strong>the</strong> “companionship of women.”‡<br />

Fur<strong>the</strong>r, in Chapter 5 of <strong>the</strong> “Shiva Sanhaita” <strong>the</strong> hindrances<br />

* “Hatha-Yoga Pradipika,” p. 22. On <strong>the</strong> question of food Vivekânanda in<br />

his “Bhakti Yoga,” p. 90, says: "<strong>The</strong> cow does not eat meat, nor does <strong>the</strong><br />

sheep. Are <strong>the</strong>y great Yogins? . . . Any fool may abstain from eating meat;<br />

surely that alone give him no more distinction than to herbivorous animals.”<br />

Also see “Gheranda Sanhita,” pp. 34-36.<br />

† “Shiva Sanhita,” iii, 37. ‡ Ibid., iii, 33.

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