the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
72 THE EQUINOX It is the best support, the bow off which the soul as the arrow flies to Brahman, the arrow which is shot from the body as bow in order to pierce the darkness, the upper fuel with which the body as the lower fuel is kindled by the fire of the vision of God, the net with which the fish of Prâna is drawn out, and sacrificed in the fire of the Âtman, the ship on which a man voyages over the ether of the heart, the chariot which bears him to the world of Brahman.* At the end of the “Shiva Sanhita” there are some twenty verses dealing with the Mantra. And as in so many other Hindu books, a considerable amount of mystery is woven around these sacred utterances. We read: 190. In the four-petalled Muladhara lotus is the seed of speech, brilliant as lightning. 191. In the heart is the seed of love, beautiful as the Bandhuk flower. In the space between the two eyebrows is the seed of Shakti, brilliant as tens of millions of moons. These three seeds should be kept secret.† These three Mantras can only be learnt from a Guru, and are not given in the above book. By repeating them a various number of times certain results happen. Such as: after eighteen lacs, the body will rise from the ground and remain suspended in the air; after an hundred lacs, "the great yogi is absorbed in the Para-Brahman.‡ BHAKTA YOGA. Union by love. In Bhakta Yoga the aspirant usually devotes himself to some special deity, every action of his life being done in honour and glory of this deity, and, as Vivekânanda tells us, “he has not to suppress any single one of his emotions, he only strives to intensify them and direct them to god.” Thus, if he devoted himself to Shiva, he must reflect in his life to his utmost the life of Shiva; if to Shakti the life of Shakti, unto the seer and the seen become one in the mystic union of attainment. * Deussen. “The Upanishads,” p. 390. † “Shiva Sanhita,” chap. v. The seed in each case is the Mantra. ‡ The Absolute.
THE TEMPLE OF SOLOMON THE KING Of Bhakta Yoga the “Nârada Sûtra” says: 58. Love (Bhakti) is easier than other methods. 59. Being self-evident it does not depend on other truths. 60. And from being of the nature of peace and supreme bliss.* This exquisite little Sûtra commences: 1. We will now explain Love. 2. Its nature is extreme devotion to some one. 3. Love is immortal. 4. Obtaining it man becomes perfect, becomes immortal, becomes satisfied. 5. And obtaining it he desires nothing, grieves not, hates not, does not delight, makes no effort. 6. Knowing it he become intoxicated, transfixed, and rejoices in the Self (Âtman). This is further explained at the end of Swâtmârâm Swâmi's “Hatha-Yoga.” Bhakti really means the constant perception of the form of the Lord by the Antahkarana. There are nine kinds of Bahktis enumerated. Hearing his histories and relating them, remembering him, worshipping his feet, offering flowers to him, bowing to him (in soul), behaving as his servant, becoming his companion and offering up one's Âtman to him. . . . Thus, Bhakti, in its most transcendental aspect, is included in Sampradnyâta Samâdhi.† * Nârada Sûtra. Translated by T. Sturdy. Also see the works of Bhagavan Ramanuja, Bhagavan Vyasa, Prahlada, and more particularly Vivekânanda's "Bhakti Yoga." Bhakta Yoga is divided into two main divisions. (1) The preparatory, known as “Gauni”; (2) The devotional, known as “Pará.” Thus it very closely resembles, even in detail, the Operation of Abramelin, in which the aspirant, having thoroughly prepared himself, devotes himself to the invocation of his Holy Guardian Angel. † In Bhakta Yoga the disciple usually devotes himself to his Guru, to whom he offers his devotion. The Guru being treated as the God himself with which the Chela wishes to unite. Eventually “He alone sees no distinctions! The mighty ocean of love has entered unto him, and he sees not men, animals and plants or the sun, moon and the stars, but beholds his Beloved everywhere and in everything. Vivekânanda, “Bhakti Yoga,” Udbodham edition, p. 111. The Sufis were Bhakti Yogis, so was Christ. Buddha was a Gnani Yogi. 73
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72<br />
THE EQUINOX<br />
It is <strong>the</strong> best support, <strong>the</strong> bow off which <strong>the</strong> soul as <strong>the</strong> arrow flies to Brahman, <strong>the</strong><br />
arrow which is shot from <strong>the</strong> body as bow in order to pierce <strong>the</strong> darkness, <strong>the</strong> upper<br />
fuel with which <strong>the</strong> body as <strong>the</strong> lower fuel is kindled by <strong>the</strong> fire of <strong>the</strong> vision of God,<br />
<strong>the</strong> net with which <strong>the</strong> fish of Prâna is drawn out, and sacrificed in <strong>the</strong> fire of <strong>the</strong><br />
Âtman, <strong>the</strong> ship on which a man voyages over <strong>the</strong> e<strong>the</strong>r of <strong>the</strong> heart, <strong>the</strong> chariot<br />
which bears him to <strong>the</strong> world of Brahman.*<br />
At <strong>the</strong> end of <strong>the</strong> “Shiva Sanhita” <strong>the</strong>re are some twenty<br />
verses dealing with <strong>the</strong> Mantra. And as in so many o<strong>the</strong>r<br />
Hindu books, a considerable amount of mystery is woven<br />
around <strong>the</strong>se sacred utterances. We read:<br />
190. In <strong>the</strong> four-petalled Muladhara lotus is <strong>the</strong> seed of speech, brilliant as<br />
lightning.<br />
191. In <strong>the</strong> heart is <strong>the</strong> seed of love, beautiful as <strong>the</strong> Bandhuk flower. In <strong>the</strong><br />
space between <strong>the</strong> two eyebrows is <strong>the</strong> seed of Shakti, brilliant as tens of<br />
millions of moons. <strong>The</strong>se three seeds should be kept secret.†<br />
<strong>The</strong>se three Mantras can only be learnt from a Guru, and are not given in <strong>the</strong><br />
above book. By repeating <strong>the</strong>m a various number of times certain results<br />
happen. Such as: after eighteen lacs, <strong>the</strong> body will rise from <strong>the</strong> ground and<br />
remain suspended in <strong>the</strong> air; after an hundred lacs, "<strong>the</strong> great yogi is absorbed in<br />
<strong>the</strong> Para-Brahman.‡<br />
BHAKTA YOGA. Union by love.<br />
In Bhakta Yoga <strong>the</strong> aspirant usually devotes himself to<br />
some special deity, every action of his life being done in<br />
honour and glory of this deity, and, as Vivekânanda tells us,<br />
“he has not to suppress any single one of his emotions, he<br />
only strives to intensify <strong>the</strong>m and direct <strong>the</strong>m to god.” Thus,<br />
if he devoted himself to Shiva, he must reflect in his life to his<br />
utmost <strong>the</strong> life of Shiva; if to Shakti <strong>the</strong> life of Shakti, unto<br />
<strong>the</strong> seer and <strong>the</strong> seen become one in <strong>the</strong> mystic union of<br />
attainment.<br />
* Deussen. “<strong>The</strong> Upanishads,” p. 390.<br />
† “Shiva Sanhita,” chap. v. <strong>The</strong> seed in each case is <strong>the</strong> Mantra.<br />
‡ <strong>The</strong> Absolute.