the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
70 THE EQUINOX Better than the sacrifice of any objects is the sacrifice of wisdom, O Paratapa. All actions in their entirety, O Pârtha, culminate in wisdom. As the burning fire reduces fuel to ashes, O Arjuna, so doth the fire of wisdom reduce all actions to ashes. Verily there is nothing so pure in this world as wisdom; he that is perfected in Yoga finds it in the Âtman in due season.* KARMA YOGA. Union through Work. Very closely allied to Gnana Yoga is Karma Yoga, Yoga through work, which may seem only a means towards the former. But this is not so, for not only must the aspirant commune with the Âtman through the knowledge or wisdom he attains, but also through the work which aids him to attain it. A good example of Karma Yoga is quoted from Chuang- Tzu by Flagg in his work on Yoga. It is as follows: Prince Hui's cook was cutting up a bullock. Every blow of his hand, every heave of his shoulders, every tread of his foot, every thrust of his knee, every whshh of rent flesh, every chhk of the chopper, was in perfect harmony,— rhythmical like the dance of the mulberry grove, simultaneous like the chords of Ching Shou. “Well done," cried the Prince; “yours is skill indeed.” “Sire,” replied the cook, “I have always devoted myself to Tao (which here means the same as Yoga). “It is better than skill.” When I first began to cut up bullocks I saw before me simply whole bullocks. After three years’ practice I saw no more whole animals. And now I work with my mind and not with my eye. when my senses bid me stop, but my mind urges me on, I fall back upon eternal * “The Bhagavad-Gîta,” iv, 33, 37, 38. Compare with the above “The Wisdom of Solomon,” e.g.: For wisdom, which is the worker of all things, taught me; for in her is an understanding spirit, holy, one only, manifold, subtle, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good. . . . for wisdom is more moving than any motion; she passeth and goeth through all things by reason of her pureness. For she is the breath of the power of God.” (Chap. VII, 22, 24, 25.)
THE TEMPLE OF SOLOMON THE KING principles. I follow such openings or cavities as there may be, according to the natural constitution of the animal. A good cook changes his chopper once a year, because he cuts. An ordinary cook once a month—because he hacks. But I have had this chopper nineteen years, and although I have cut up many thousand bullocks, its edge is as if fresh from the whetstone.* MANTRA YOGA. Union through Speech. This type of Yoga consists in repeating a name or a sentence or verse over and over again until the speaker and the word spoken become one in perfect concentration. Usually speaking it is used as an adjunct to some other practice, under one or more of the other Yoga methods. Thus the devotee to the God Shiva will repeat his name over and over again until at length the great God opens his Eye and the world is destroyed. Some of the most famous mantras are: “Aum mani padme Hum.” “Aum Shivaya Vashi.” “Aum Tat Sat Aum.” “Namo Shivaya namaha Aum.” The pranava AUM† plays an important part throughout the whole of Indian Yoga, and especially is it considered sacred by the Mantra-Yogi, who is continually using it. To pronounce it properly the “A” is from the throat, the “U” in the middle, and the “M” at the lips. This typifies the whole course of breath. * “Yoga or Transformation,” p. 196. Control, or Restraint, is the Key to Karma Yoga; weakness is its damnation. Of the Karma Yogi Vivekânanda writes: “He goes through the streets of a big city with all their traffic, and his mind is as calm as if he were in a cave, where not a sound could reach him; and he is intensely working all the time.” “Karma Yoga,” p. 17. † See Vivekânanda’s “Bhakti-Yoga,” pp. 62-68. 71
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THE TEMPLE OF SOLOMON THE KING<br />
principles. I follow such openings or cavities as <strong>the</strong>re may be, according to <strong>the</strong><br />
natural constitution of <strong>the</strong> animal. A good cook changes his chopper once a year,<br />
because he cuts. An ordinary cook once a month—because he hacks. But I have<br />
had this chopper nineteen years, and although I have cut up many thousand<br />
bullocks, its edge is as if fresh from <strong>the</strong> whetstone.*<br />
MANTRA YOGA. Union through Speech.<br />
This type of Yoga consists in repeating a name or a<br />
sentence or verse over and over again until <strong>the</strong> speaker and<br />
<strong>the</strong> word spoken become one in perfect concentration.<br />
Usually speaking it is used as an adjunct to some o<strong>the</strong>r<br />
practice, under one or more of <strong>the</strong> o<strong>the</strong>r Yoga methods. Thus<br />
<strong>the</strong> devotee to <strong>the</strong> God Shiva will repeat his name over and<br />
over again until at length <strong>the</strong> great God opens his Eye and <strong>the</strong><br />
world is destroyed.<br />
Some of <strong>the</strong> most famous mantras are:<br />
“Aum mani padme Hum.”<br />
“Aum Shivaya Vashi.”<br />
“Aum Tat Sat Aum.”<br />
“Namo Shivaya namaha Aum.”<br />
<strong>The</strong> pranava AUM† plays an important part throughout<br />
<strong>the</strong> whole of Indian Yoga, and especially is it considered<br />
sacred by <strong>the</strong> Mantra-Yogi, who is continually using it. To<br />
pronounce it properly <strong>the</strong> “A” is from <strong>the</strong> throat, <strong>the</strong> “U” in<br />
<strong>the</strong> middle, and <strong>the</strong> “M” at <strong>the</strong> lips. This typifies <strong>the</strong> whole<br />
course of breath.<br />
* “Yoga or Transformation,” p. 196. Control, or Restraint, is <strong>the</strong> Key to<br />
Karma Yoga; weakness is its damnation. Of <strong>the</strong> Karma Yogi Vivekânanda<br />
writes: “He goes through <strong>the</strong> streets of a big city with all <strong>the</strong>ir traffic, and his<br />
mind is as calm as if he were in a cave, where not a sound could reach him;<br />
and he is intensely working all <strong>the</strong> time.” “Karma Yoga,” p. 17.<br />
† See Vivekânanda’s “Bhakti-Yoga,” pp. 62-68.<br />
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