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the Equinox - The Hermetic Library

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THE TEMPLE OF SOLOMON THE KING<br />

whatsoever thou givest, whatsoever thou dost of austerity, O Kaunteya, do thou<br />

that as an offering unto Me.<br />

On Me fix thy mind; be devoted to Me; sacrifice to Me; prostrate thyself<br />

before Me; harmonized thus in <strong>the</strong> SELF (Âtman), thou shalt come unto Me,<br />

having Me as thy supreme goal.*<br />

<strong>The</strong>se last two verses are taken from “<strong>The</strong> Yoga of <strong>the</strong><br />

Kingly Science and <strong>the</strong> Kingly Secret”; and if put into slightly<br />

different language might easily be mistaken for a passage out<br />

of “<strong>the</strong> Book of <strong>the</strong> Sacred Magic.”<br />

Not so, however, <strong>the</strong> first, which is taken from "<strong>The</strong> Yoga<br />

by <strong>the</strong> Sâñkhya,” and which is reminiscent of <strong>the</strong> Quietism of<br />

Molinos and Madam de Guyon ra<strong>the</strong>r than of <strong>the</strong> operations<br />

of a ceremonial magician. And it was just this Quietism that P.<br />

as yet had never fully experienced; and he, realizing this, it<br />

came about that when once <strong>the</strong> key of Yoga was proffered<br />

him, he preferred to open <strong>the</strong> door of Renunciation and close<br />

that of Action, and to abandon <strong>the</strong> Western methods by <strong>the</strong><br />

means of which he had already advanced so far ra<strong>the</strong>r than to<br />

continue in <strong>the</strong>m. This in itself was <strong>the</strong> first great Sacrifice<br />

which he made upon <strong>the</strong> path of Renunciation—to abandon<br />

all that he had as yet attained to, to cut himself off from <strong>the</strong><br />

world, and like an Hermit in a desolate land seek salvation by<br />

himself, through himself and of Himself. Ultimately, as we<br />

shall see, he renounced even this disownment, for which he<br />

now sacrificed all, and, by an unification of both, welded <strong>the</strong><br />

East to <strong>the</strong> West, <strong>the</strong> two halves of that perfect whole which<br />

had been lying apart since that night wherein <strong>the</strong> breath of<br />

God moved upon <strong>the</strong> face of <strong>the</strong> waters and <strong>the</strong> limbs of a<br />

living world struggled from out <strong>the</strong> Chaos of Ancient Night.<br />

* Ibid. Ninth Discourse, 27, 34.<br />

67

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