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the Equinox - The Hermetic Library

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66<br />

THE EQUINOX<br />

4. Hatha Yoga. Union by Courage.<br />

5. Mantra Yoga. Union though Speech.<br />

6. Karma Yoga. Union though Work.*<br />

<strong>The</strong> two chief of <strong>the</strong>se six methods according to <strong>the</strong><br />

Bhagavad-Gîta are: Yoga by Sâñkhya (Raja Yoga), and Yoga by<br />

Action (Karma Yoga). But <strong>the</strong> difference between <strong>the</strong>se two<br />

is to be found in <strong>the</strong>ir form ra<strong>the</strong>r than in <strong>the</strong>ir substance; for,<br />

as Krishna himself says:<br />

Renunciation (Raja Yoga) and Yoga by action (Karma Yoga) both lead to<br />

<strong>the</strong> highest bliss; of <strong>the</strong> two, Yoga by action is verily better than renunciation<br />

by action . . . Children, not Sages, speak of <strong>the</strong> Sâñkhya and <strong>the</strong> Yoga as<br />

different; he who is duly established in one obtaineth <strong>the</strong> fruits of both. That<br />

place which is gained by <strong>the</strong> Sâñkhya is reached by <strong>the</strong> Yogis also. He seeth,<br />

who seeth that <strong>the</strong> Sâñkhya and <strong>the</strong> Yoga are one.†<br />

Or, in o<strong>the</strong>r words, he who understand <strong>the</strong> equilibrium of<br />

action and renunciation (of addition and subtraction) is as he<br />

who perceives that in truth <strong>the</strong> circle is <strong>the</strong> line, <strong>the</strong> end <strong>the</strong><br />

beginning.<br />

To show how extraordinarily closely allied are <strong>the</strong> methods<br />

of Yoga to those of Magic, we will quote <strong>the</strong> following three<br />

verses from <strong>the</strong> Bhagavid-Gîta, which, with advantage, <strong>the</strong><br />

reader may compare with <strong>the</strong> citations already made from <strong>the</strong><br />

works of Abramelin and Eliphas Levi.<br />

When <strong>the</strong> mind, bewildered by <strong>the</strong> Scriptures (Shruti), shall stand immovable,<br />

fixed in contemplation (Samâdhi), <strong>the</strong>n shalt thou attain to Yoga.‡<br />

Whatsoever thou doest, whatsoever thou eatest, whatsoever thou offerest,<br />

* Besides <strong>the</strong>se, <strong>the</strong>re are several lesser known Yogas, for <strong>the</strong> most part<br />

variant of <strong>the</strong> above such as: Ashtânga, Laya, and Târaka. See “Hatha-Yoga<br />

Pradipika,” p. iii.<br />

† <strong>The</strong> “Bhagavad-Gita.” Fifth Discourse, 2-5.<br />

‡ Ibid. Second Discouse, 53.

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