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the Equinox - The Hermetic Library

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184<br />

THE EQUINOX<br />

6.<br />

Perhaps as a result of <strong>the</strong> intense control, a nervous storm breaks. This we<br />

call Dhyâna. Its character is probably not determined by <strong>the</strong> antecedents in<br />

consciousness. Its essential characteristic being <strong>the</strong> unity of Subject and<br />

Object, a new world is revealed. Samâdhi is but an expansion of this, so far as<br />

I can see.<br />

<strong>The</strong> slaying of any of <strong>the</strong>se thoughts often leaves <strong>the</strong>ir echoes gradually<br />

dying away.<br />

Now that we have come to <strong>the</strong> end of this long chapter, let<br />

us turn our back on <strong>the</strong> upward slope and survey <strong>the</strong> road<br />

which winds beneath us, and lose not heart when but little of<br />

it can be seen, for <strong>the</strong> mountain’s side is steep, and <strong>the</strong> distance<br />

from our last halting-place seems so short, not on<br />

account of our idleness, but because of <strong>the</strong> many twists and<br />

turnings that <strong>the</strong> road has taken since we left our last camp<br />

below, when <strong>the</strong> sun was rising and all was golden with <strong>the</strong><br />

joy of great expectations. For, in truth, we have progressed<br />

many a weary league, and from this high spot are apt to misjudge<br />

our journey, and belittle our labours, as we gaze down<br />

<strong>the</strong> precipitous slope which sweeps away at our feet.<br />

In <strong>the</strong> last two years and a half P. had journeyed far,<br />

fur<strong>the</strong>r than he at this time was aware of; and yet <strong>the</strong> goal of<br />

his journey seemed still so distance that only with difficulty<br />

could he bring himself to believe that he had progressed at all.<br />

Indeed, it must have been discouraging to him to think that<br />

on <strong>the</strong> 6th of May 1901 he, in a meditation of thirty-two<br />

minutes had only experienced ten breaks, whilst during a<br />

meditation of similar length, on <strong>the</strong> 13th of July 1903, <strong>the</strong><br />

number of breaks had been three times as many. But like<br />

most statistics, such a comparison is misleading: for <strong>the</strong><br />

beginner, almost invariably, so clumsy in his will, catches

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