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the Equinox - The Hermetic Library

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July<br />

2nd.<br />

180<br />

THE EQUINOX<br />

BEGIN. END. OBJECT. TIME. NO. OF BREAKS.<br />

10.21 a.m. 10.23 a.m. Red Cross 2 m. 10. s. Several breaks of<br />

<strong>the</strong> kind, “Oh,<br />

how well I’m<br />

doing it.”<br />

Seem to have forogtten what very long times I used to do.<br />

White triangle 10 m. 20 breaks.<br />

[This about harmonic of good; 20 m. 10 breaks is a good performance.]<br />

Apas-Âkâsa.<br />

[Very difficult: slightest noise is utterly disturbing.]<br />

10.55 a.m. 11.1 a.m. Red Cross 6 m. 7 breaks.<br />

[But it is to be observed that a break may be of varying length. I<br />

doubt if this was as good as White Triangle supra.]<br />

11.44 a.m. 11.56 a.m. White triangle 12 m. 10 breaks.<br />

[Above observation perhaps unimportant, as limit of variability is more<br />

or less constant (presumably) between 1901 and now.<br />

It will be useless to attempt to devise any means of measuring <strong>the</strong><br />

length of a break. <strong>The</strong> only possible suggestion is to count <strong>the</strong> links in<br />

thought back to <strong>the</strong> object. But I do not think it is worth <strong>the</strong> trouble.]<br />

Note in White Triangle above:<br />

I get considerably toward identification of self and objecty. This is<br />

probably a good result of my philosophy-work.<br />

It will perhaps be more scientific in <strong>the</strong>se tests (and perhaps even in<br />

work) to stick to one or two objects and always go on to a special number<br />

of breaks—say 10. <strong>The</strong>n success will vary as time.*<br />

3.14 p.m. 3.20 p.m. White triangle 6 m. 30 s. 6 breaks. Disturbed<br />

by carpenter.<br />

10.40 p.m. 11.9 p.m. White triangle 29 m. 23 breaks.<br />

[A “break” shall be defined as: “A consciousness of <strong>the</strong> cessation of<br />

<strong>the</strong> object consciousness.”<br />

A simple outside thought arising shall not constitute a “break,” since it<br />

may exist simultaneously with <strong>the</strong> object-consciousness.<br />

* This, though a good system, is a difficult one to carry out.

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