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the Equinox - The Hermetic Library

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THE TEMPLE OF SOLOMON THE KING<br />

bodies were in prison; but <strong>the</strong>ir spirits were in <strong>the</strong> house of<br />

<strong>the</strong> fallen chief of <strong>the</strong> Golden Dawn.<br />

At first Frater P. was seized with horror at <strong>the</strong> sight, he<br />

knew not whe<strong>the</strong>r to direct a hostile current of will against<br />

D.D.C.F. and V.N.R., supposing <strong>the</strong>m to be guilty of cherishing<br />

within <strong>the</strong>ir bodies <strong>the</strong> spirits of two disincarnated<br />

vampires, or perhaps Abramelin demons under <strong>the</strong> assumed<br />

forms of S.V.A. and M.S.R., or to warn D.D.C.F.; supposing<br />

him to be innocent, as he perhaps was, of so black and evil an<br />

offence. But as he hesitated a voice entered <strong>the</strong> body of <strong>the</strong><br />

Sibyl and bade him leave matters alone, which he did. Not<br />

yet was <strong>the</strong> cup full.<br />

In April he journeyed to London, and <strong>the</strong> month of May<br />

1903 once again found him amongst <strong>the</strong> fastness of <strong>the</strong><br />

north in <strong>the</strong> house he had bought in which to cary out <strong>the</strong><br />

Sacred Operation of Abramelin.<br />

At this point of our history, in a prefatory note to one of<br />

Frater P.’s note-books, we find him recapitulating, in <strong>the</strong><br />

following words, <strong>the</strong> events of <strong>the</strong> last four years:<br />

In <strong>the</strong> year 1899 I came to C . . . House, and put everything in order with<br />

<strong>the</strong> object of carrying out <strong>the</strong> Operation of Abramelin <strong>the</strong> Mage.<br />

I had studied Ceremonial Magic, and had obtained every remarkable success.<br />

My Gods were those of Egypt, interpreted on lines closely akin to those of<br />

Greece.<br />

In Philosophy I was a Realist of <strong>the</strong> Qabalistic School.<br />

In 1900 I left England for Mexico, and later <strong>the</strong> Far East, Ceylon, India,<br />

Burma, Baltistan, Egypt and France. It is idle here to detail <strong>the</strong> corresponding<br />

progress of my thought; and passing through a stage of Hinduism, I had discarded<br />

all Deities as unimportant, and in Philosophy was an uncompromising<br />

Nominalist, arrived at what I may describe as an orthodox Buddhist; but however<br />

with <strong>the</strong> following reservations:<br />

(1) I cannot deny that certain phenomena do accompany <strong>the</strong> use of certain<br />

rituals; I only deny <strong>the</strong> usefulness of such methods to <strong>the</strong> White Adept.<br />

177

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