the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
166 THE EQUINOX October. Prânâyâma. Eighteen minutes. 10. 20. 30. 3rd. 12.20 a.m. 10-11.30 Walk with Mantra. a.m. a.m. 11.30-12.41 Â’sana. Always with Mantra and Ajna. a.m. p.m. Prânâyâma. Eighteen minutes. 10. 20. 30. 1.50-2.30 Dhâranâ. Got very tired and lay down till 3.35 (not p.m. p.m. sleeping) then resumed Â’sana till 5.5 p.m Now again at last the Golden Dawn. This, as my intuition had already taught me, had the effect of slowing the Dhyâna and also keeping me fixed therein. Yet, I fear, of partially destroying its perfection—He knows! Thus the disk came clear: but I began to be worried by body and clouded by doubt, and an effort to return only brought up a memory-picture. The flaming clouds are “thought”; the shadowy or hinted Form is Adonai! 5.35 p.m. Three Prânâyâmas of 50. 25. 15. 5.40 p.m. Prânâyâma. Twenty minutes 10. 20. 30. 9.30 p.m. Holiday; which was fatal folly! The full account of this wonderful realization of Dhyâna is set forth by P. in this note book entitled “The Writings of Truth,” in which we find the following: “After some eight hours’ discipline by Prânâyâma arose ‘The Golden Dawn.’ “While meditating, suddenly I became conscious of a shoreless space of darkness and a glow of crimson athwart it. Deepening and brightening, scarred by dull bars of slate-blue cloud arose the Dawn of Dawns. In splendour not of eart and its mean sun, blood-red, rayless, adamant, it rose,it rose! Carried out of myself, I asked not ‘Who is the Witness?’ absrobed utterly in contemplation of so stupendous and marvellous a fact. For here was no doubt, no change, no wavering; infintely more real than aught ‘physical’ is the Golden Dawn of this Eternal Sun! But ere the Orb of Glory rose clear of its banks of blackness—alas my soul!—that Light Ineffable was withdrawn beneath the falling veil of darkness, and in purples and greys glorious beyond imagining, sad beyond conceiving, faded the supurb Herald of the Day. But mine eyes have seen it! And this, then, is Dhyána! Walk with it, yet all but unremarked, came a melody as of the sweet-souled Vinâ. . . . . . . . . . . . . . . . . . Again, by the Grace ineffable of Bhâvani to the meanest of Her devotees, arose the Splendour of the Inner Sun. As bidden by my Guru, I saluted the
THE TEMPLE OF SOLOMON THE KING Dawn with Pranava. This, as I foresaw, retained the Dhyânic Consciousness. The Disk grew golden: rose clear of all its clouds, flining great fleecy cumuli of rose and gold, fiery with light, into the aethyr of space. Hollow it seemed and rayless as the Sun in Sagittarius, yet incomparably brighter: but rising clear of cloud, it began to revolve, to coruscate, to throw of streamers of jetted fire! [This from a hill-top I beheld, dark as of a dying world. Covered with black decayed wet peaty wood, a few pines stood stricken, unutterably alone.*] But behind the glory of its coruscations seemed to shape, an idea less solid than a shadow! an Idea of some Human-seeming Form! Now grew doubt and thought in P.’s miserable mind; and the One Wave grew many waves and all was lost! Alas! Alas! for P.! And Glory Eternal unto Her, She the twin-Breasted that hath encroached even upon the other half of the Destroyer! “OM Namo Bhâvaniya OM.” Filled with the glory of the great light that had arisen in him, for many days P. communded in silence with the Vision that days upon days of labour had revealed to him, and then leaving his place of retirement near Kandy he journeyed to Anhuradhapura, and thence to many sacred shrines and temples throughout the island of Ceylon, gathering as he travelled spiritual knowledge, and learning the ancient customs of the people and the manner of their lives. Towards the end of November his work in Ceylon being accomplished he arrived at Madura, and from there he journeyed to Calcutta. At this city he remained for about a month, during almost the whole of which time he suffered from sickness and fever. He however records on interesting incident, which took place during an early morning walk whilst he was in deep meditation. “Whilst in this meditation, a kind of inverted Manichæism seemed to develop and take possession of it, Nature appearing as a great evil and fatal force, unwittingly developing within * This is a mere thought-form induced by misunderstanding the instruction of Mâitrânanda Swami as to observing the phenomenon. 167
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THE TEMPLE OF SOLOMON THE KING<br />
Dawn with Pranava. This, as I foresaw, retained <strong>the</strong> Dhyânic Consciousness.<br />
<strong>The</strong> Disk grew golden: rose clear of all its clouds, flining great fleecy cumuli of<br />
rose and gold, fiery with light, into <strong>the</strong> aethyr of space. Hollow it seemed and<br />
rayless as <strong>the</strong> Sun in Sagittarius, yet incomparably brighter: but rising clear of<br />
cloud, it began to revolve, to coruscate, to throw of streamers of jetted fire!<br />
[This from a hill-top I beheld, dark as of a dying world. Covered with black<br />
decayed wet peaty wood, a few pines stood stricken, unutterably alone.*] But<br />
behind <strong>the</strong> glory of its coruscations seemed to shape, an idea less solid than a<br />
shadow! an Idea of some Human-seeming Form! Now grew doubt and thought<br />
in P.’s miserable mind; and <strong>the</strong> One Wave grew many waves and all was lost!<br />
Alas! Alas! for P.! And Glory Eternal unto Her, She <strong>the</strong> twin-Breasted that<br />
hath encroached even upon <strong>the</strong> o<strong>the</strong>r half of <strong>the</strong> Destroyer! “OM Namo<br />
Bhâvaniya OM.”<br />
Filled with <strong>the</strong> glory of <strong>the</strong> great light that had arisen in<br />
him, for many days P. communded in silence with <strong>the</strong> Vision<br />
that days upon days of labour had revealed to him, and <strong>the</strong>n<br />
leaving his place of retirement near Kandy he journeyed to<br />
Anhuradhapura, and <strong>the</strong>nce to many sacred shrines and<br />
temples throughout <strong>the</strong> island of Ceylon, ga<strong>the</strong>ring as he<br />
travelled spiritual knowledge, and learning <strong>the</strong> ancient<br />
customs of <strong>the</strong> people and <strong>the</strong> manner of <strong>the</strong>ir lives.<br />
Towards <strong>the</strong> end of November his work in Ceylon being<br />
accomplished he arrived at Madura, and from <strong>the</strong>re he<br />
journeyed to Calcutta. At this city he remained for about a<br />
month, during almost <strong>the</strong> whole of which time he suffered<br />
from sickness and fever. He however records on interesting<br />
incident, which took place during an early morning walk<br />
whilst he was in deep meditation.<br />
“Whilst in this meditation, a kind of inverted Manichæism<br />
seemed to develop and take possession of it, Nature appearing<br />
as a great evil and fatal force, unwittingly developing within<br />
* This is a mere thought-form induced by misunderstanding <strong>the</strong><br />
instruction of Mâitrânanda Swami as to observing <strong>the</strong> phenomenon.<br />
167