24.03.2013 Views

the Equinox - The Hermetic Library

the Equinox - The Hermetic Library

the Equinox - The Hermetic Library

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

September<br />

9th. 9.50-10.20<br />

a.m. a.m.<br />

160<br />

2.10-2.45<br />

p.m. p.m.<br />

THE EQUINOX<br />

seen behind, after my nose had vanished, i.e. altar, etc.: and (b)<br />

conscious that I was not conscious of <strong>the</strong>se things. <strong>The</strong>se two<br />

consciousnesses being simultaneous. This seems absurd and<br />

inexplicable, it is noted in Buddhist Psychology, yet I know it.<br />

Prânâyâma. Ten minutes 5. 10. 20; 4 minutes 10. 25. 30;<br />

6 minutes 10. 25. 30. Looking at <strong>the</strong> light at <strong>the</strong> top of my<br />

head. It was of a misty blue colour, its shape was that of an<br />

ordinary cone of flame, long and homogeneous. At intervals it<br />

dropped and opened out like a flower, its texture was that of<br />

fine hair. Mâitrânanda told me that this result was very good,<br />

and that <strong>the</strong>se petals are of <strong>the</strong> Ajna Chakkra.*<br />

Prânâyâma. Seven minutes 5. 10. 20.; Dhâranâ on nose<br />

thirteen minutes. During this Prânâyâma I heard <strong>the</strong> Astral<br />

Bell twice or thrice. Prânâyâma 8 minutes. 10. 20. 30.<br />

Perspiration which has been almost suppressed of late has<br />

reappeared to excess.<br />

Prânâyâma. Four minutes and 6 minutes 10. 20. 30.<br />

6.12-6.38<br />

p.m. p.m.<br />

Late Dhâranâ. Become quite unconscious. Recovered saying:<br />

“and not take <strong>the</strong> first step on Virtue’s giddy road,” with <strong>the</strong><br />

idea that this had some reference to <strong>the</strong> instruction to begin<br />

Suddhi with Ida. Forgot that I had been doing Dhâranâ; but<br />

I felt quite pleased and a conviction that my thoughts had<br />

been very important.<br />

10th. 7.12-7.34 Prânâyâma. Seven minutes 5. 10. 20; and 10 minutes<br />

a.m. a.m. 10. 20. 30. <strong>The</strong> was was very good and regular.<br />

11.50-12.5<br />

a.m. p.m.<br />

Prânâyâma. Fourteen minutes 5. 10. 20. Ida stopped up.<br />

6.15-6.50 Dhâranâ on nose 22 minutes.<br />

p.m. p.m. Prânâyâma. 10. 20. 30.<br />

9.15-9.34 Dhâranâ on nose. During this I heard a Siren-cooing<br />

p.m. p.m. Nâda; it sounded very audible and continuous; but loudest<br />

during Rechaka.<br />

1.23 a.m. I awoke, lying on left side. This being unusual. . . . I did<br />

not know I had been asleep, and <strong>the</strong> time much surprised<br />

me. <strong>The</strong> one dominant thought in my brain was: “That is it,”<br />

* When Gods are near, or Kundalini arises thi<strong>the</strong>r, <strong>the</strong> petals bend down<br />

and out: thus is <strong>the</strong> Winged-Globe of Egypt formed. <strong>The</strong>se petals are <strong>the</strong> same<br />

as <strong>the</strong> horns of Pan which open out as <strong>the</strong> God descends.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!