the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
September 5th. 12.15-12.52 p.m. p.m. 5.25-6.26 p.m. p.m. 9.25-9.50 a.m. a.m. 6th. 9.20-9.50 a.m. a.m. 158 6.10-6.40 a.m. a.m. THE EQUINOX Heard the following sounds: (1) A noise as of blood filtering through. (2) The tramp of armed men. This grew more distant on closing ears. (3) The noise of a distant Siren. This grew stronger on closing ears. (For a short time I distinctly saw the head of a nun in the centre of the Chakkra.) Fifty-two Suddi-Kumbhakas or Prânâyâmas. 5. 10. 20 for 30 minutes. 10. 15. 30 for 6 minutes. Prânâyâma. 5. 10. 20 for 31 minutes without any breaks. Dhâranâ on the Shiva Pantacle given me by Mâitrânanda Swami, mentally muttering “Aum Shivaya Vashi.”* Nothing particular occurred, though (were I not fixed in the knowledge of the vanity of physiological tests ) I should judge my weight had diminished.† The Â’sana gave no pain till I moved. I had my eyes turned up to the third eye. Vivekânanda says: “vibration of body” is the second stage of Prânâyâma. I get this, but put it down to weakness. Dhâranâ on tip of nose for five minutes. Heard a voice saying: “And if you’re passing, won’t you?” Concentration on any organ seems to make it very sensitive—a fleck of down lighting on my nose made me jump. Prânâyâma. Three cycles of 7 minutes (i.e. Twelve cycles of 5. 10. 20 = one cycle of 7 minutes) with intervals of 3 minutes after each cycle. Prânâyâma. Two cycles of 5.10.20. The counting got mixed and things seemed to tend to get buzzy and obscure. Found it difficult to follow clearly the second-hand of a watch. One cycle of four minutes of 10. 20. 30. * A Mantra. Shi = Peace, Va = Power. It means “Thy peace by power increasing In me by power to peace.” † The four characteristic results of Prânâyâma are (1) perspiration; (2) rigidity; (3) jumping about like a frog; (4) levitation. P. never experienced this last result. But it is possible that, if there was an actual loss of weight, that this was at least a step towards it.
THE TEMPLE OF SOLOMON THE KING September. 6th. 7.0 p.m. Heard astral bell, not mine but Shri Mâitrânanda’s.* 10.45-10.55 Dhâranâ on tip of nose. I obtained a clear understanding p.m. p.m. of the unreality of that nose. This persists. An hour later whilst breathing on my arm as I was asleep, I said to myself: “What is this hot breath from?” I was forced to think before I could answer “my nose.” Then I pinched myself and remembered at once; but again breathing the same thing happened again. Therefore the “Dhâranâtion” of my nose dividualizes Me and My Nose, affects my nose, disproves my nose, abolishes, annihilates and expunges my nose. 11.25-11.34 p.m. p.m. Dhâranâ on end of Verendum.† 7th. 7.0-7.7 a.m. a.m. Prânâyâma. 5. 10. 20. 7.15-7.37 Prânâyâma. 5. 10. 20, and five minutes of 10. 20. 30. a.m. a.m. Tried external Kumbhaka with poorest of results. 8th. 11.0-11.5 a.m. a.m. Dhâranâ on nose. 11.10-11.13 Dhâranâ, covering face with a sheet of thick white paper. a.m. a.m. Very complex phenomena occur. But this production of two noses seems to be the falling back of the eyes to the parallel. Everything vanishes. 11.45-11.51 Dhâranâ. Ditto. There are two noses all the time. The a.m. a.m. delusion is that you think your right eye is seeing your left nose! 6.10-6.50 Prânâyâma 7 minutes 5. 10. 20; 6 minutes 10. 20. 30. Dhâranâ p.m. p.m. on nose 9 minutes 50 seconds. I actually lost the nose on one occasion, and could not think what I wished to find or where to find it; my mind having become a perfect blank. (Shri Mâitrânanda say this is very good, and means I approach “neighbourhood-concentration”). Six minutes more at 10. 20. 30. Forty minutes in the Â’sana. 10.20-10.34 Mentally muttering “Namo Shivaya Namah Aum” I did p.m. p.m. Dhâranâ as before on my nose. I understand one Buddhist constipation now; for: I was (a) conscious of external things seen behind, after my nose had vanished, i.e. altar, etc.: and (b) * We do not know what this means unless the note of Shri Mâitrânanda’s bell was different from that of Frater P.’s. † Wand. 159
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September<br />
5th. 12.15-12.52<br />
p.m. p.m.<br />
5.25-6.26<br />
p.m. p.m.<br />
9.25-9.50<br />
a.m. a.m.<br />
6th. 9.20-9.50<br />
a.m. a.m.<br />
158<br />
6.10-6.40<br />
a.m. a.m.<br />
THE EQUINOX<br />
Heard <strong>the</strong> following sounds:<br />
(1) A noise as of blood filtering through.<br />
(2) <strong>The</strong> tramp of armed men. This grew more distant on<br />
closing ears.<br />
(3) <strong>The</strong> noise of a distant Siren. This grew stronger on<br />
closing ears.<br />
(For a short time I distinctly saw <strong>the</strong> head of a nun in <strong>the</strong><br />
centre of <strong>the</strong> Chakkra.)<br />
Fifty-two Suddi-Kumbhakas or Prânâyâmas. 5. 10. 20 for 30<br />
minutes. 10. 15. 30 for 6 minutes.<br />
Prânâyâma. 5. 10. 20 for 31 minutes without any<br />
breaks.<br />
Dhâranâ on <strong>the</strong> Shiva Pantacle given me by Mâitrânanda<br />
Swami, mentally muttering “Aum Shivaya Vashi.”* Nothing<br />
particular occurred, though (were I not fixed in <strong>the</strong> knowledge<br />
of <strong>the</strong> vanity of physiological tests ) I should judge my<br />
weight had diminished.† <strong>The</strong> Â’sana gave no pain till I<br />
moved. I had my eyes turned up to <strong>the</strong> third eye.<br />
Vivekânanda says: “vibration of body” is <strong>the</strong> second stage<br />
of Prânâyâma. I get this, but put it down to weakness.<br />
Dhâranâ on tip of nose for five minutes. Heard a voice<br />
saying: “And if you’re passing, won’t you?”<br />
Concentration on any organ seems to make it very<br />
sensitive—a fleck of down lighting on my nose made me<br />
jump.<br />
Prânâyâma. Three cycles of 7 minutes (i.e. Twelve cycles<br />
of 5. 10. 20 = one cycle of 7 minutes) with intervals of 3<br />
minutes after each cycle.<br />
Prânâyâma. Two cycles of 5.10.20. <strong>The</strong> counting got mixed<br />
and things seemed to tend to get buzzy and obscure. Found<br />
it difficult to follow clearly <strong>the</strong> second-hand of a watch. One<br />
cycle of four minutes of 10. 20. 30.<br />
* A Mantra. Shi = Peace, Va = Power. It means “Thy peace by power<br />
increasing In me by power to peace.”<br />
† <strong>The</strong> four characteristic results of Prânâyâma are (1) perspiration; (2)<br />
rigidity; (3) jumping about like a frog; (4) levitation. P. never experienced<br />
this last result. But it is possible that, if <strong>the</strong>re was an actual loss of weight,<br />
that this was at least a step towards it.