the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
150 THE WRITINGS OF TRUTH* The seeker after Wisdom, whose Bliss is non-existence, the Devotee of the Most Excellent Bhâvani,† the Wanderer in the Samsâra Câkkra, the Insect that crawls on Earth, on Seb beneath Nuit, the Purusha beyond Ishwara: He taketh up the Pen of the Ready Writer, to record those Mysterious Happenings which came unto Him in His search for Himself. And the beginning is of Spells, and of Conjurations, and of Evocations of the Evil Ones; Things Unlawful to write of, dangerous even to think of; wherefore they are not here written. But he beginneth with his sojourning in the Isle of Lanka:‡ the time of his dwelling with Mâitrânanda Swâmi.§ Wherefore, O Bhâvani, bring Thou all unto the Proper End! To Thee be Glory—OM. On the 6th of August P. landed in Colombo, and on the following day he went to see his old friend Frater I.A. who was now studying Buddhism with the view of becoming a Buddhist monk. On this very day he commenced, or rather continued his meditation practices: for we find him trying with Mâitrânanda the result of speech as a disturbing factor in Dhâranâ (meditation). The experiment was as follows: P. sat and meditated for five minutes on a white Tau (T) during which Mâitrânanda spoke six times with the object of * No rough working is given in this volume; it is only a compendium of Results. † The goddess Isis, Deir, Kali, Sakti, etc, in her aspect as the patroness of Meditation. There are five principal meditations. Metta-Bhâvanâ, on love; Karunâ-Bhâvanâ, on pity; Muditâ-Bhâvanâ, on joy; Asubha-Bhâvanâ, on impunity; and Upekshâ-Bhâvanâ, on serenity. But see 777, col. xxiii, p. 9. ‡ Old native name for Ceylon. § Frater I.A.’s Eastern name, afterwards changed to Ânanda Metteya.
THE TEMPLE OF SOLOMON THE KING seeing if it would interrupt P.’s meditation. The result on the first occasion was a bad break; second, two bad breaks; third to sixth, no breaks occurred. At the end of the experiment P. was able to repeat all Mâitrânanda had said except the last remark.* August 9th. Practised Mental Muttering of the Mantra: “Namo Shivaya Namaha Aum.” I found that with Rechaka the voice sounds as if from the Con- fines of the Universe: but with the Puraka as if from the third eye. Whilst doing this in the Saivite Â’sana.† I found the eyes, without conscious volition, are drawn up and behold the third eye. (Ajna Chakkra.) 10th. A day of revelation of Arcana. Ten minutes A’sana and breathing exer- cise. Latter unexpectedly trying. Also practised Mental Muttering whilst in Â’sana. Repeating “Namo Shivaya Namaha Aum,” which takes, roughly, 86 seconds for 50 repetitions, i.e. about 1,000 in half an hour. I practised this Mantra for thirty minutes: 10 minutes aloud; 10 minutes in silence; 10 minutes by hearing.‡ 11th. Recited the Mantra for about 1½ hour while painting a talisman. * Any who have undergone this test will readily understand how severe it is. The speaker says something with a view to break the meditation of the meditator. Meanwhile the meditator must so strengthen his will, that he wills to remain in his meditation uninterrupted; and yet in the end, though his mind has never wandered in contemplating the object meditated upon, he, nevertheless, has to repeat what the speaker said; which when the will is very strong may not even be heard as a sound, let alone as a coherent sentence. The will has to keep the thinking faculty of the meditator from interrupting the medita- tion; but meanwhile the thinking faculty without in any way breaking the meditation has to receive the message of the speaker and deliver it unimpaired to the meditator directly the meditation is at an end. This experiment, except that it is carried out by an act of will, differs very slightly, if at all, from those moments in which whilst absorbed in some work, we hear a clock strike, and only realize that the clock has struck a certain hour some considerable time after the event. † The Thunderbolt: see Illustration in THE EQUINOX, vol. i, No. I. ‡ I.e., no longer uttering the Mantra, but listening to the Mystic Voice of the Universe saying it. 151
- Page 124 and 125: 104 THE EQUINOX and therefore over
- Page 126 and 127: 106 THE EQUINOX When once Dhâranâ
- Page 128 and 129: 108 THE EQUINOX OBJECT MEDITATED UP
- Page 131 and 132: THE TEMPLE OF SOLOMON THE KING OBJE
- Page 133 and 134: THE TEMPLE OF SOLOMON THE KING 3. t
- Page 135 and 136: THE TEMPLE OF SOLOMON THE KING May;
- Page 137: DIAGRAM 86. The Flashing Figure of
- Page 140 and 141: 116 THE EQUINOX At this city, on th
- Page 142 and 143: 118 THE EQUINOX May 19th. 1. Assump
- Page 144 and 145: 120 THE EQUINOX Hong-Kong. I found
- Page 146 and 147: 122 THE EQUINOX One hundred indrawn
- Page 148 and 149: 124 THE EQUINOX five days later he
- Page 150 and 151: 126 THE EQUINOX descended a God-ill
- Page 152 and 153: 128 THE EQUINOX and produce emotion
- Page 154 and 155: 130 THE EQUINOX its place wrote Nib
- Page 156 and 157: 132 THE EQUINOX or Soul; and a Sele
- Page 158 and 159: 134 THE EQUINOX is non-existent. Ea
- Page 160 and 161: 136 THE EQUINOX neither Flame nor A
- Page 162 and 163: 138 THE EQUINOX so the Karma, relea
- Page 164 and 165: 140 THE EQUINOX the second The Invo
- Page 166 and 167: 142 THE NOBLE EIGHTFOLD PATH In pla
- Page 168 and 169: 144 THE EQUINOX out the Four Noble
- Page 170 and 171: 146 THE EQUINOX one stupendous magi
- Page 172 and 173: 148 THE EQUINOX enlightened, he doe
- Page 176 and 177: 152 THE EQUINOX It was on this day
- Page 178 and 179: 154 THE EQUINOX The next is as the
- Page 180 and 181: 156 THE EQUINOX and from the centre
- Page 182 and 183: September 5th. 12.15-12.52 p.m. p.m
- Page 184 and 185: September 9th. 9.50-10.20 a.m. a.m.
- Page 186 and 187: 162 THE EQUINOX Two practices of Pr
- Page 188 and 189: September 29th. 12.0 m.n. 164 11.15
- Page 190 and 191: 166 THE EQUINOX October. Prânâyâ
- Page 192 and 193: 168 THE EQUINOX itself a suicidal W
- Page 194 and 195: 170 THE EQUINOX We append the follo
- Page 196 and 197: 172 THE EQUINOX On the 7th of March
- Page 198 and 199: 174 THE EQUINOX (1903). In the mont
- Page 200 and 201: 176 THE EQUINOX snow, and the fair
- Page 202 and 203: 178 THE EQUINOX (2) That I consider
- Page 204 and 205: July 2nd. 180 THE EQUINOX BEGIN. EN
- Page 206 and 207: 182 THE EQUINOX BEGIN. END. OBJECT.
- Page 208 and 209: 184 THE EQUINOX 6. Perhaps as a res
- Page 210 and 211: 186 THE EQUINOX meteorites they see
- Page 212 and 213: 188 THE EQUINOX they would progress
- Page 214 and 215: 190 THE EQUINOX of the great mounta
- Page 216 and 217: 192 THE EQUINOX He realised that th
- Page 218 and 219: 194 THE EQUINOX not only methods of
- Page 220 and 221: 196 THE EQUINOX from view, but ever
- Page 222: 198 THE EQUINOX You were mine, O my
THE TEMPLE OF SOLOMON THE KING<br />
seeing if it would interrupt P.’s meditation. <strong>The</strong> result on <strong>the</strong><br />
first occasion was a bad break; second, two bad breaks; third to<br />
sixth, no breaks occurred. At <strong>the</strong> end of <strong>the</strong> experiment P.<br />
was able to repeat all Mâitrânanda had said except <strong>the</strong> last<br />
remark.*<br />
August<br />
9th. Practised Mental Muttering of <strong>the</strong> Mantra: “Namo Shivaya Namaha<br />
Aum.” I found that with Rechaka <strong>the</strong> voice sounds as if from <strong>the</strong> Con-<br />
fines of <strong>the</strong> Universe: but with <strong>the</strong> Puraka as if from <strong>the</strong> third eye. Whilst<br />
doing this in <strong>the</strong> Saivite Â’sana.† I found <strong>the</strong> eyes, without conscious<br />
volition, are drawn up and behold <strong>the</strong> third eye. (Ajna Chakkra.)<br />
10th. A day of revelation of Arcana. Ten minutes A’sana and breathing exer-<br />
cise. Latter unexpectedly trying. Also practised Mental Muttering<br />
whilst in Â’sana. Repeating “Namo Shivaya Namaha Aum,” which takes,<br />
roughly, 86 seconds for 50 repetitions, i.e. about 1,000 in half an hour. I<br />
practised this Mantra for thirty minutes: 10 minutes aloud; 10 minutes in<br />
silence; 10 minutes by hearing.‡<br />
11th. Recited <strong>the</strong> Mantra for about 1½ hour while painting a talisman.<br />
* Any who have undergone this test will readily understand how severe it<br />
is. <strong>The</strong> speaker says something with a view to break <strong>the</strong> meditation of <strong>the</strong><br />
meditator. Meanwhile <strong>the</strong> meditator must so streng<strong>the</strong>n his will, that he wills<br />
to remain in his meditation uninterrupted; and yet in <strong>the</strong> end, though his mind<br />
has never wandered in contemplating <strong>the</strong> object meditated upon, he, never<strong>the</strong>less,<br />
has to repeat what <strong>the</strong> speaker said; which when <strong>the</strong> will is very strong<br />
may not even be heard as a sound, let alone as a coherent sentence. <strong>The</strong> will<br />
has to keep <strong>the</strong> thinking faculty of <strong>the</strong> meditator from interrupting <strong>the</strong> medita-<br />
tion; but meanwhile <strong>the</strong> thinking faculty without in any way breaking <strong>the</strong><br />
meditation has to receive <strong>the</strong> message of <strong>the</strong> speaker and deliver it unimpaired<br />
to <strong>the</strong> meditator directly <strong>the</strong> meditation is at an end. This experiment, except<br />
that it is carried out by an act of will, differs very slightly, if at all, from those<br />
moments in which whilst absorbed in some work, we hear a clock strike, and<br />
only realize that <strong>the</strong> clock has struck a certain hour some considerable time<br />
after <strong>the</strong> event.<br />
† <strong>The</strong> Thunderbolt: see Illustration in THE EQUINOX, vol. i, No. I.<br />
‡ I.e., no longer uttering <strong>the</strong> Mantra, but listening to <strong>the</strong> Mystic Voice of<br />
<strong>the</strong> Universe saying it.<br />
151