the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
146 THE EQUINOX one stupendous magical exercise to enter that Silence which is beyond all thought. IV. Right Acts or Right Conduct. Having become obedient to his Holy Guardian Angel (the aspirant’s Spritual Guru) or to the Universal Law as the Buddhist prefers to call it, man naturally enters the stage of Right Conduct, which brings with it supernormal or magical powers. Self is now put aside from action as well as from speech, and the striver only progresses by a stupendous courage and endurance. The canonical Buddhists howesver strenuously deny the value of these magical powers, Iddhis or Siddhis, and attribute the purification of the striver, the attainment of the state of “stainless deeds,” to the great love wherein he must now enshrine all things. In detail the differences between Buddhism and the Yoga are verbal; in essence, man, at this stage, becomes the lover of the World, and love is the wand of the Magician, that wand which conquers and subdues, vivifies, fructifies, and replenishes the worlds, and like the Caduceus of Hermes it is formed of two twining snakes. V. Right Livelihood. Up to this stage man has been but a disciple to his Holy Guardian Angel, but now he grows to be his equal, and in the flesh becomes a flame-shod Adept whose white feet are not soiled by the dust and mud of earth. He has gained perfect control over his body and his mind; and not only are his speech and actions right, but his very life is right, in fact his actions have become a Temple wherein he can at will
THE TEMPLE OF SOLOMON THE KING withdraw himself to pray. He has become a priest unto himself his own Guardian, he may administer to himself the holy sacrement of God in Truth and in Right, hae has become Exempt from the shackles of Earth. He is the Supreme Man, one step more he enters the Sanctuary of God and becomes one with the Brotherhood of Light. Up to this stage progress has meantWork, work terrible and Titanic, one great striving after union which roughly may be compared to the five methods of Yoga. From this fifth stage work gives place to knowledge. Qabalistically the aspirant enters Daäth. VI. Right Effort. Man is now Master of Virtue and Vice and no longer their slave, servant, enemy, or friend. The LVX has descended upon him, and just as the dew of the moon within the Sahasâra Chakkra falling upon the two-petalled Ajna-lotus causes the leaves to open out, so now does this celestial light lift him out and beyond the world, as wings life a bird from the fields of earth, encompassing him, extending to his right hand and to his left like the wings of the Solar Globe which shut out from the ruby ball the twin serpents which twine beneath it.* . . . Having purified himself, he understands the perfect life; being a doer of Holiness, he is a knower of Holiness; having practiced Truth, he has become accomplished in the knowledge of Truth. He perceives the working of the inner Law of things, and is loving, wise, enlightened. And being loving, wise and * The two serpents and central rod of the Caduceus are in Yoga represented by the Ida, Pingala and Sushumnâ. The wings closed, to the Ajnalotus; open and displaying the solar disk, to the Sahasâra Chakkra. 147
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146<br />
THE EQUINOX<br />
one stupendous magical exercise to enter that Silence which is<br />
beyond all thought.<br />
IV. Right Acts or Right Conduct.<br />
Having become obedient to his Holy Guardian Angel (<strong>the</strong><br />
aspirant’s Spritual Guru) or to <strong>the</strong> Universal Law as <strong>the</strong><br />
Buddhist prefers to call it, man naturally enters <strong>the</strong> stage of<br />
Right Conduct, which brings with it supernormal or magical<br />
powers. Self is now put aside from action as well as from<br />
speech, and <strong>the</strong> striver only progresses by a stupendous<br />
courage and endurance. <strong>The</strong> canonical Buddhists howesver<br />
strenuously deny <strong>the</strong> value of <strong>the</strong>se magical powers, Iddhis or<br />
Siddhis, and attribute <strong>the</strong> purification of <strong>the</strong> striver, <strong>the</strong><br />
attainment of <strong>the</strong> state of “stainless deeds,” to <strong>the</strong> great love<br />
wherein he must now enshrine all things. In detail <strong>the</strong> differences<br />
between Buddhism and <strong>the</strong> Yoga are verbal; in essence,<br />
man, at this stage, becomes <strong>the</strong> lover of <strong>the</strong> World, and love<br />
is <strong>the</strong> wand of <strong>the</strong> Magician, that wand which conquers and<br />
subdues, vivifies, fructifies, and replenishes <strong>the</strong> worlds, and<br />
like <strong>the</strong> Caduceus of Hermes it is formed of two twining<br />
snakes.<br />
V. Right Livelihood.<br />
Up to this stage man has been but a disciple to his Holy<br />
Guardian Angel, but now he grows to be his equal, and in <strong>the</strong><br />
flesh becomes a flame-shod Adept whose white feet are<br />
not soiled by <strong>the</strong> dust and mud of earth. He has gained<br />
perfect control over his body and his mind; and not only are<br />
his speech and actions right, but his very life is right, in fact<br />
his actions have become a Temple wherein he can at will