the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
142 THE NOBLE EIGHTFOLD PATH In place of producing a dissolution of the individual Âtman in the universal Âtman, the method of Buddha produced a submersion of Karma in the bournless ocean of Nibbâna. In Chapter I of Book II of “The Questions of King Milinda” Nâgasena lays down that he who escapes rebirth does so through Wisdom (Paññâ) and Reasoning (Yonisomanasikâra) and by other “Good Qualities.” The Reason grasps the object and Wisdom cuts if off, whilst the good qualities seem to be the united action of these two, thus we get Good Conduct (Sîlam), Faith (Saddhâ), Perseverance (Viriyam), Mindfulness (Sati) and Meditation (Samâdhi), all of which rather than being separate states are but qualities of the one state of Meditation at various stages in that state of Samâdhi which Nâgasena calls “the leader” . . . “All good qualities have meditation as their chief, then incline to it, lead up towards it, are as so many slopes up the side of the mountain of meditation.”* Just as Yama, Niyama, Prânâyâma, Pratyâhâra, Dhâranâ and Dhyâna are of Samâdhi. Further Nâgasena says “Cultivate in yourselves O Bhikkus, the habit of meditation. He who is established therein knows things as they really are.”† Under Faith, is classed Tranquilization (Sampasâdaba) and * “The Questions of King Milinda,” ii, 1, 7, 9, 13. † Ibid., 13.
THE TEMPLE OF SOLOMON THE KING Aspiration (Sampakkhandana). Under Perseverance, the rendering of Support—tension (Paggaha). Under Mindfulness, Repetition (Apilâpana) and “keeping up” (Upaganhana). Under Good Conduct, the whole fo the Royal Road from Aspirant to Arahat—The five Moral Powers (Indriyabalâin); The seven Conditions of Arahatship (Bogghangâ); The Path, readiness of memory, (Satipatthâna);; The four kinds of Right Exertion (Sammappadhâna); The four Stages of Ecstasy (Ghâna); The eight forms of spiritual Emancipation (Vimokhâ); The four modes of Self-Concentration (Samâdhi);* The eight states of Intense contemplation (Samâpatti). It would be a waste of time to compare the above states with the states of the Hindu Yoga, or enumerate other similarities which exist by the score, but one point we must not overlook, and that is The Noble Eightfold Path, which contains the very essence of Gotama’s teaching, as he said: There is a Middle Path, O Monks, the Two Extremes avoiding, by the Tathâgata attained:—a Path which makes for Insight and gives Understanding, which leads to Peace of Mind, to the Higher Wisdom, to the Great Awakening, to Nibbâna!† Let us now examine these eight truths.‡ The first is: I. Right Comprehension or Right Views. Right Comprehension is the first practical step in carrying * It will be noticed that this is the third sense in which this hard-working word is employed. † The Sutta of the Foundation of the Kingdom of Truth. ‡ [We respect the following noble attempt to rewrite Buddhism in the Universal Cipher, not unaware that the flatulent Buddhists of to-day will eructate their cacodylic protests. An orthodox Buddhist acocunt is to be found in “The Sword of Song” by A. Crowley, article “Science and Buddhism.”—ED.] 143
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THE TEMPLE OF SOLOMON THE KING<br />
Aspiration (Sampakkhandana). Under Perseverance, <strong>the</strong> rendering<br />
of Support—tension (Paggaha). Under Mindfulness,<br />
Repetition (Apilâpana) and “keeping up” (Upaganhana).<br />
Under Good Conduct, <strong>the</strong> whole fo <strong>the</strong> Royal Road from<br />
Aspirant to Arahat—<strong>The</strong> five Moral Powers (Indriyabalâin);<br />
<strong>The</strong> seven Conditions of Arahatship (Bogghangâ); <strong>The</strong> Path,<br />
readiness of memory, (Satipatthâna);; <strong>The</strong> four kinds of Right<br />
Exertion (Sammappadhâna); <strong>The</strong> four Stages of Ecstasy<br />
(Ghâna); <strong>The</strong> eight forms of spiritual Emancipation (Vimokhâ);<br />
<strong>The</strong> four modes of Self-Concentration (Samâdhi);*<br />
<strong>The</strong> eight states of Intense contemplation (Samâpatti).<br />
It would be a waste of time to compare <strong>the</strong> above states<br />
with <strong>the</strong> states of <strong>the</strong> Hindu Yoga, or enumerate o<strong>the</strong>r similarities<br />
which exist by <strong>the</strong> score, but one point we must not<br />
overlook, and that is <strong>The</strong> Noble Eightfold Path, which contains<br />
<strong>the</strong> very essence of Gotama’s teaching, as he said:<br />
<strong>The</strong>re is a Middle Path, O Monks, <strong>the</strong> Two Extremes avoiding, by <strong>the</strong><br />
Tathâgata attained:—a Path which makes for Insight and gives Understanding,<br />
which leads to Peace of Mind, to <strong>the</strong> Higher Wisdom, to <strong>the</strong> Great Awakening,<br />
to Nibbâna!†<br />
Let us now examine <strong>the</strong>se eight truths.‡ <strong>The</strong> first is:<br />
I. Right Comprehension or Right Views.<br />
Right Comprehension is <strong>the</strong> first practical step in carrying<br />
* It will be noticed that this is <strong>the</strong> third sense in which this hard-working<br />
word is employed.<br />
† <strong>The</strong> Sutta of <strong>the</strong> Foundation of <strong>the</strong> Kingdom of Truth.<br />
‡ [We respect <strong>the</strong> following noble attempt to rewrite Buddhism in <strong>the</strong><br />
Universal Cipher, not unaware that <strong>the</strong> flatulent Buddhists of to-day will eructate<br />
<strong>the</strong>ir cacodylic protests. An orthodox Buddhist acocunt is to be found in “<strong>The</strong><br />
Sword of Song” by A. Crowley, article “Science and Buddhism.”—ED.]<br />
143