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the Equinox - The Hermetic Library

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104<br />

THE EQUINOX<br />

and <strong>the</strong>refore over <strong>the</strong> universe as it appears, though not as<br />

yet as it is.<br />

<strong>The</strong> first lesson in Pratyâhâra is to sit still and let <strong>the</strong> mind<br />

run on, until it is realized what <strong>the</strong> mind is doing, when it will<br />

be understood how to control it. <strong>The</strong>n it will find that <strong>the</strong><br />

thoughts which at first bubbled up one over <strong>the</strong> o<strong>the</strong>r,<br />

become less and less numerous; but in <strong>the</strong>ir place will spring<br />

up <strong>the</strong> thoughts which are normally sub-conscious. As <strong>the</strong>se<br />

arise <strong>the</strong> Will of <strong>the</strong> aspirant should strangle <strong>the</strong>m; thus, if a<br />

picture is seen, <strong>the</strong> aspirant by means of his will should seize<br />

hold of it before it can escape him, endow it with an<br />

objectivity, after which he should destroy it, as if it were a<br />

living creature, and have done with it. After this mastership<br />

over <strong>the</strong> senses has been attained to, <strong>the</strong> next practice namely<br />

that of Dhâranâ must be begun.<br />

DHÂRANÂ<br />

Dhâranâ consists in concentrating he will on one definite<br />

object or point. Sometimes it is practised by concentrating on<br />

external objects such as a rose, cross, triangle, winged-globe,<br />

etc. sometimes on a deity, Shiva, Isis, Christ or Buddha; but<br />

usually in India by forcing <strong>the</strong> mind to feel certain parts of <strong>the</strong><br />

body to <strong>the</strong> exclusion of o<strong>the</strong>rs, such as a point in <strong>the</strong> centre of<br />

<strong>the</strong> heart, or a lotus of light in <strong>the</strong> brain.<br />

“When <strong>the</strong> Chitta, or mind stuff, is confined and limited to<br />

a certain place, this is called Dhâranâ.”<br />

“<strong>The</strong> Steadiness of <strong>the</strong> mind arising from <strong>the</strong> recognition<br />

of Brahma, wherever it travels or goes, is <strong>the</strong> real and great<br />

Dhâranâ.”*<br />

* “Unity of Jîva and Brahman, Srimat Sânkarâchârya,” paragraph 122.

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