the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
98 THE EQUINOX called Prânâyâma. And thus it is that we find the Yogi saying that he who can control the Prâna can control the Universe. To the perfect man there can be nothing in nature that is not under his control. If he orders the gods to come, they will come at his bidding. . . . All the forces of nature will obey him as his slaves, and when the ignorant see these powers of the Yogi, they call them miracles.* PRÂNÂYÂMA The two nerve currents Pingala and Ida correspond to the sensory and motor nerves, one is afferent and the other efferent. The one carries the sensations to the brain, whilst the other carries them back from the brain to the tissues of the body. The Yogi well knows that this is the ordinary process of consciousness, and from it he argues that, if only he can succeed in making the two currents, which are moving in opposite directions, move in one and the same direction, by means of guiding them through the Sushumnâ, he will thus be able to attain a state of consciousness as different from the normal state as a fourth dimensional world would be from a third. Swami Vivekânanda explains this as follows: Suppose this table moves, that the molecules which compose this table are moving in different directions; if they are all made to move in the same direction it will be electricity. electric motion is when the molecules all move in the same direction. . . . When all the motions of the body have become perfectly rhythmical, the body has, as it were, become a gigantic battery of will. This tremendous will is exactly what the Yogi wants.† And the conquest of the will is the beginning and end of Prânâyâma. * Vivekânanda, “Raja-Yoga,” p. 23. See Eliphas Levi's “The Dogma and Ritual of Magic,” pp. 121, 158, 192, and Huxley's “Essay on Hume,” p. 155. † Vivekânanda, “Raja-Yoga,” pp. 36, 37.
THE TEMPLE OF SOLOMON THE KING Arjuna says: “For the mind is verily restless, O Krishna; it is impetuous, strong and difficult to bend, I deem it as hard to curb as the wind.” To which Krishna answers; “Without doubt, O mightyarmed, the mind is hard to curb and restless, but it may be curbed by constant practice and by indifference.”* The Kundalini whilst it is yet coiled up in the Mûlâdhara is said to be in the Mahâkâsa, or in three dimensional space; when it enters the Sushumnâ it enters the Chittâkâsa or mental Space, in which supersensuous objects are perceived. But, when perception has become objectless, and the soul shines by means of its own nature, it is said to have entered the Chidâkâsa or Knowledge space, and when the Kundalini enters this space it arrives at thee end of its journey and passes into the last Chakkra the Sahasrâra. Vishnu is United to Devaki or Shiva to Shakti, and symbolically, as the divine union takes place, the powers of the Ojas rush forth and beget a Universe unimaginable by the normally minded man.† * “Bhagavad-Gita,” vi, 34, 35. † The whole of this ancient symbolism is indeed in its very simplicity of great beauty. The highest of physical emotions, namely, love between man and woman, is taken as its foundation. This love, if allowed its natural course, results in the creation of images of ourselves, our children, who are better equipped to fight their way that we on account of the experiences we have gained. But, if this love is turned into a supernatural channel, that is to say, if the joys and pleasures of this world are renounced for some higher ideal still, an ideal super-worldly, then will it become a divine emotion, a love which will awake the human soul and urge it on through all obstructions to its ultimate union with the Supreme soul. To teach this celestial marriage to the Children of earth even the greatest masters must make use of worldly symbols; thus it has come about that corruption has cankered the sublimest of truths, until man’s eyes, no longer seeing the light, see but the flameless lantern, because of the filth that has been cast about it. 99
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THE TEMPLE OF SOLOMON THE KING<br />
Arjuna says: “For <strong>the</strong> mind is verily restless, O Krishna; it<br />
is impetuous, strong and difficult to bend, I deem it as hard to<br />
curb as <strong>the</strong> wind.”<br />
To which Krishna answers; “Without doubt, O mightyarmed,<br />
<strong>the</strong> mind is hard to curb and restless, but it may be<br />
curbed by constant practice and by indifference.”*<br />
<strong>The</strong> Kundalini whilst it is yet coiled up in <strong>the</strong> Mûlâdhara<br />
is said to be in <strong>the</strong> Mahâkâsa, or in three dimensional space;<br />
when it enters <strong>the</strong> Sushumnâ it enters <strong>the</strong> Chittâkâsa or<br />
mental Space, in which supersensuous objects are perceived.<br />
But, when perception has become objectless, and <strong>the</strong> soul<br />
shines by means of its own nature, it is said to have entered<br />
<strong>the</strong> Chidâkâsa or Knowledge space, and when <strong>the</strong> Kundalini<br />
enters this space it arrives at <strong>the</strong>e end of its journey and passes<br />
into <strong>the</strong> last Chakkra <strong>the</strong> Sahasrâra. Vishnu is United to<br />
Devaki or Shiva to Shakti, and symbolically, as <strong>the</strong> divine<br />
union takes place, <strong>the</strong> powers of <strong>the</strong> Ojas rush forth and beget<br />
a Universe unimaginable by <strong>the</strong> normally minded man.†<br />
* “Bhagavad-Gita,” vi, 34, 35.<br />
† <strong>The</strong> whole of this ancient symbolism is indeed in its very simplicity of<br />
great beauty. <strong>The</strong> highest of physical emotions, namely, love between man<br />
and woman, is taken as its foundation. This love, if allowed its natural<br />
course, results in <strong>the</strong> creation of images of ourselves, our children, who are<br />
better equipped to fight <strong>the</strong>ir way that we on account of <strong>the</strong> experiences we<br />
have gained. But, if this love is turned into a supernatural channel, that is to<br />
say, if <strong>the</strong> joys and pleasures of this world are renounced for some higher<br />
ideal still, an ideal super-worldly, <strong>the</strong>n will it become a divine emotion, a<br />
love which will awake <strong>the</strong> human soul and urge it on through all obstructions<br />
to its ultimate union with <strong>the</strong> Supreme soul. To teach this celestial marriage<br />
to <strong>the</strong> Children of earth even <strong>the</strong> greatest masters must make use of worldly<br />
symbols; thus it has come about that corruption has cankered <strong>the</strong> sublimest<br />
of truths, until man’s eyes, no longer seeing <strong>the</strong> light, see but <strong>the</strong> flameless<br />
lantern, because of <strong>the</strong> filth that has been cast about it.<br />
99