the Equinox - The Hermetic Library

the Equinox - The Hermetic Library the Equinox - The Hermetic Library

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96 THE EQUINOX the secrets that ever were or shall be; therefore let the prudent Yogi keep it with the greatest secrecy possible.” It consists chiefly in uniting the linga and yoni, but in restraining the vindu.* If by chance the Vindu begins to move let him stop it by practice of the Yoni Mudra. . . . After a while let him continue again . . . and by uttering the sound hoom, let him forcibly draw up through the contraction of the Apana Vâyu the germ cells. . . . Know Vindu to be moon-like, and the germ cells the emblem of the sun; let the Yogi make their union in his own body with great care.† I am the Vindu, Shakti is the germ fluid; when they both are combined, then the Yogi reaches the state of success, and his body becomes brilliant and divine. Ejaculation of Vindu is death, preserving it within is life. . . . Verily, verily, men are born and die through Vindu. . . . The Vindu causes the pleasure and pain of all creatures living in this world, who are infatuated and subject to death and decay.‡ There are two modifications of the Vajroli Mudra; namely, Amarani and Sahajoni. The first teaches how, if at the time of union there takes place a union of the sun and moon, the lunar flux can be re-absorbed by the lingam. And the second how this union may be frustrated by the practice of Yoni Mudra. These practices of Hatha Yoga if zealously maintained bring forth in the aspirant psychic powers known as the Siddhis,§ the most important of which are (1) Anima (the * On the doctrines of this mudra many popular American semi-occult works have been written, such as “Karezza,” “Solar Biology,” and “The Goal of Life.” † It is to be noted here that the union is again that of the mystical Shakti and Shiva, but now within the man. All this symbolism is akin to that made use of by the Sufis. ‡ “Shiva Sanhita,” chap. iv, 56, 58, 59, 60, 61, 63. § “Any person if he actively practises Yoga becomes a Siddha; be he

THE TEMPLE OF SOLOMON THE KING power of assimilating oneself with an atom). (2) Mahima (the power of expanding oneself into space). (3) Laghima (the power of reducing gravitation). (4) Garima (the power of increasing gravitation). (5) Prapti (the power of instantaneous travelling). (6) Prakamya (the power of instantaneous realization). (7) Isatva (the power of creating). (8) Vastiva (the power of commanding and of being obeyed).* The Prâna. We now come to the next great series of exercises, namely those which control the Prâna (breath); and it is with these exercises that we arrive at that point where Hatha Yoga merges into Raja Yoga, and the complete control of the physical forces gives place to that of the mental ones. Besides being able by the means of Prânâyâma to control the breath, the Yogi maintains that he can also control the Omnipresent Manifesting Power out of which all energies arise, whether appertaining to magnetism, electricity, gravitation, nerve currents or thought vibrations, in fact the total forces of the Universe physical and mental. Prâna, under one of its many forms† may be in either a static, dynamic, kinetic or potential state, but, notwithstanding the form it assumes, it remains Prâna, that is in common language the “will to work” within the Akâsa, from which it evolves the Universe which appeals to our senses. The control of this World Soul, this “will to work” is young, old or even very old, sickly or weak. Siddhis are not obtained by wearing the dress of a Yogi, or by talking about them; untiring practice is the secret of success” (“Hatha Yoga Pradipika,” p. 25). * For further powers see Flagg’s “Transformation or Yoga,” pp. 169, 181. † Such as: Apana, Samana, Udana, Vyana, Haga, Kurma, Vrikodara, Devadatta, Dhanajaya, etc., etc. 97

THE TEMPLE OF SOLOMON THE KING<br />

power of assimilating oneself with an atom). (2) Mahima (<strong>the</strong><br />

power of expanding oneself into space). (3) Laghima (<strong>the</strong><br />

power of reducing gravitation). (4) Garima (<strong>the</strong> power of<br />

increasing gravitation). (5) Prapti (<strong>the</strong> power of instantaneous<br />

travelling). (6) Prakamya (<strong>the</strong> power of instantaneous realization).<br />

(7) Isatva (<strong>the</strong> power of creating). (8) Vastiva (<strong>the</strong> power<br />

of commanding and of being obeyed).*<br />

<strong>The</strong> Prâna.<br />

We now come to <strong>the</strong> next great series of exercises, namely<br />

those which control <strong>the</strong> Prâna (breath); and it is with <strong>the</strong>se<br />

exercises that we arrive at that point where Hatha Yoga<br />

merges into Raja Yoga, and <strong>the</strong> complete control of <strong>the</strong><br />

physical forces gives place to that of <strong>the</strong> mental ones.<br />

Besides being able by <strong>the</strong> means of Prânâyâma to control<br />

<strong>the</strong> breath, <strong>the</strong> Yogi maintains that he can also control <strong>the</strong><br />

Omnipresent Manifesting Power out of which all energies<br />

arise, whe<strong>the</strong>r appertaining to magnetism, electricity,<br />

gravitation, nerve currents or thought vibrations, in fact <strong>the</strong><br />

total forces of <strong>the</strong> Universe physical and mental.<br />

Prâna, under one of its many forms† may be in ei<strong>the</strong>r a<br />

static, dynamic, kinetic or potential state, but, notwithstanding<br />

<strong>the</strong> form it assumes, it remains Prâna, that is in common<br />

language <strong>the</strong> “will to work” within <strong>the</strong> Akâsa, from which it<br />

evolves <strong>the</strong> Universe which appeals to our senses.<br />

<strong>The</strong> control of this World Soul, this “will to work” is<br />

young, old or even very old, sickly or weak. Siddhis are not obtained by<br />

wearing <strong>the</strong> dress of a Yogi, or by talking about <strong>the</strong>m; untiring practice is<br />

<strong>the</strong> secret of success” (“Hatha Yoga Pradipika,” p. 25).<br />

* For fur<strong>the</strong>r powers see Flagg’s “Transformation or Yoga,” pp. 169, 181.<br />

† Such as: Apana, Samana, Udana, Vyana, Haga, Kurma, Vrikodara, Devadatta,<br />

Dhanajaya, etc., etc.<br />

97

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