the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
THE TEMPLE OF SOLOMON THE KING Sushumnâ goes to the left side of the Ajna lotus and proceeding to the right nostril is called the Pingala. Jamuna or Asi. The space between these two, the Ida and Pingala, is called Varanasi (Benares), the holy city of Shiva. 111. He who secretly always contemplates on the Ajna lotus, at once destroys all the Karma of his past life, without any opposition. 112. Remaining in the place, when the Yogi meditates deeply, idols appear to him as mere things of imagination, i.e., he perceives the absurdity of idolatry.* The Sahasrâra, or thousand-and-one-petaled lotus of the brain, is usually described as being situated above the head, but sometimes in the opening of the Brahmarandhra, or at the root of the palate. In its centre there is a Yoni which has its face looking downwards. In the centre of this Yoni is placed the mystical moon, which is continually exuding an elixir or dew†—this moon fluid of immortality unceasingly flows through the Ida. In the untrained, and all such as are not Yogis, “Every particle of this nectar (the Satravi) that flows from the Ambrosial Moon is swallowed up by the Sun (in the Mûlâdhara Chakkra)‡ and destroyed, this loss causes the body to become old. If the aspirant can only prevent this flow of nectar by closing the hole in the palate of his mouth (the Brahmarandra), he will be able to utilize it to prevent the waste of his body. By * “Shiva Sanhita,” chap. v. It does not follow that missionaries are Yogis. † Compare. “From the Skull of the Ancient Being wells forth Dew, and this Dew will wake up the dead to a new life.”—The Zohar, Idra Rabba. “I will be as a dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.”—Hosea, xiv. 5. ‡ This is according to the “Shiva Sanhita.” “The Hatha Yoga Pradipika” places the Sun in the Svadisthâna Chakkra. The Manipûra Chakkra is however probably the correct one. 91
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THE TEMPLE OF SOLOMON THE KING<br />
Sushumnâ goes to <strong>the</strong> left side of <strong>the</strong> Ajna lotus and<br />
proceeding to <strong>the</strong> right nostril is called <strong>the</strong> Pingala. Jamuna<br />
or Asi. <strong>The</strong> space between <strong>the</strong>se two, <strong>the</strong> Ida and Pingala, is<br />
called Varanasi (Benares), <strong>the</strong> holy city of Shiva.<br />
111. He who secretly always contemplates on <strong>the</strong> Ajna lotus, at once destroys all<br />
<strong>the</strong> Karma of his past life, without any opposition.<br />
112. Remaining in <strong>the</strong> place, when <strong>the</strong> Yogi meditates deeply, idols appear to him<br />
as mere things of imagination, i.e., he perceives <strong>the</strong> absurdity of idolatry.*<br />
<strong>The</strong> Sahasrâra, or thousand-and-one-petaled lotus of <strong>the</strong><br />
brain, is usually described as being situated above <strong>the</strong> head,<br />
but sometimes in <strong>the</strong> opening of <strong>the</strong> Brahmarandhra, or at <strong>the</strong><br />
root of <strong>the</strong> palate. In its centre <strong>the</strong>re is a Yoni which has its<br />
face looking downwards. In <strong>the</strong> centre of this Yoni is placed<br />
<strong>the</strong> mystical moon, which is continually exuding an elixir or<br />
dew†—this moon fluid of immortality unceasingly flows<br />
through <strong>the</strong> Ida.<br />
In <strong>the</strong> untrained, and all such as are not Yogis, “Every<br />
particle of this nectar (<strong>the</strong> Satravi) that flows from <strong>the</strong> Ambrosial<br />
Moon is swallowed up by <strong>the</strong> Sun (in <strong>the</strong> Mûlâdhara Chakkra)‡<br />
and destroyed, this loss causes <strong>the</strong> body to become old. If<br />
<strong>the</strong> aspirant can only prevent this flow of nectar by closing<br />
<strong>the</strong> hole in <strong>the</strong> palate of his mouth (<strong>the</strong> Brahmarandra), he<br />
will be able to utilize it to prevent <strong>the</strong> waste of his body. By<br />
* “Shiva Sanhita,” chap. v. It does not follow that missionaries are Yogis.<br />
† Compare. “From <strong>the</strong> Skull of <strong>the</strong> Ancient Being wells forth Dew, and<br />
this Dew will wake up <strong>the</strong> dead to a new life.”—<strong>The</strong> Zohar, Idra Rabba.<br />
“I will be as a dew unto Israel: he shall grow as <strong>the</strong> lily, and cast forth his<br />
roots as Lebanon.”—Hosea, xiv. 5.<br />
‡ This is according to <strong>the</strong> “Shiva Sanhita.” “<strong>The</strong> Hatha Yoga Pradipika”<br />
places <strong>the</strong> Sun in <strong>the</strong> Svadisthâna Chakkra. <strong>The</strong> Manipûra Chakkra is<br />
however probably <strong>the</strong> correct one.<br />
91