the Equinox - The Hermetic Library
the Equinox - The Hermetic Library the Equinox - The Hermetic Library
86 THE EQUINOX 1. Anandamâyâkos'a, Body of Bliss, is innermost. It is still an illusion. Atma, Buddhi and Manas at most participate. 2. Manomâyâkos'a. The illusionary thought-sheath including Manas, Buddhi, Chittam, and Ahankâra in union with one or more of the Gnanendriyams. 3. Viññanamâyâkos'a. The consciousness sheath, which consists of Anthakârana in union with an organ of action or of sense—Gnan- and Karm-endriyam. 4. Prânâmâyâkos'a. Consists of the five airs. Here we drop below Anthakârana. 5. Annamâyâkos'a. Body of Nourishment. The faculty which feeds on the five Tatwas. Besides these there are three bodies or Shariras. 1. Karana Sharira. The Causal body, which almost equals the protoplast. 2. Sukshma Sharira. The Subtle body, which consists of the vital airs, etc. 3. Sthula Shirara. The Gross body. THE CHAKKRAS According to the Yoga,* there are two nerve-currents in to attempt to extract from these instructions the little sense they may contain on account of the numerous Auric Eggs, Âkâsic envelopes, Karmic records, Dêvâchanic states, etc., etc. On p. 89 of “Instruction No. III” we are told that the Sushumnâ is the Brahmarandhra, and that there is “an enormous difference between Hatha and Raja Yoga.” Plate III of Instructions No. II is quite Theosophical, and the third rule out of the Probationers’ pledge, “I pledge myself never to listen, without protest, to any evil thing spoken falsely, or yet unproven, of a brother Theosophist, and to abstain from condemning others,” seems to have been consistently acted upon ever since. * Compare with the Kundalini the Serpent mentioned in paragraph 26 of
THE TEMPLE OF SOLOMON THE KING the spinal column called respectively Pingala and Ida, and between these is placed the Sushumnâ, an imaginary tube, at the lower extremity of which is situated the Kundalini (potential divine energy). Once the Kundalini is awakened it forces its way up the Sunshumnâ,* and, as it does so, its progresses is marked by wonderful visions and the acquisition of hitherto unknown powers. The Sushumnâ is, as it were, the central pillar of the Tree of Life, and its six stages are known as the Six Chakkras.† To these six is added a seventh; but this one, the Sahasrâra, lies altogether outside the human organism. These six Chakkras are: 1. The Mûlâdhara-Chakkra. This Chakkra is situated between the lingam and the anus at the base of the Spinal Column. It is called the Adhar-Padma, or fundamental lotus, and it has four petals. “In the pericarp of the Adhar lotus there is the triangular beautiful yoni, hidden and kept secret in all the Tantras.” In this yoni dwells the goddess Kundalini; she surrounds all the Nadis, and has three and a half coils. She catches her tail in her own mouth, and rests in the entrance of the Sushumnâ.‡ “The Book of Concealed Mystery.” Note too the lotus-leaf that backs the throne of a God is also the hood of the Cobra. So too the Egyptian gods have the serpent upon the brow. * Provided the other exits are duly stopped by Practice. The danger of Yoga is this, that one may awaken the Magic Power before all is balanced. A discharge takes place in some wrong direction and obsession results. † The forcing of the Kundalini up the Sushumnâ and through the six Chakkras to the Sahasrâra, is very similar to Rising on the Planes through Malkuth, Yesod, the Path of p, Tiphereth, the Path of f, and Daäth to Kether, by means of the Central Pillar of the Tree of Life. ‡ The following Mystical Physiology is but a symbolic method of expressing 87
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86<br />
THE EQUINOX<br />
1. Anandamâyâkos'a, Body of Bliss, is innermost. It is still an<br />
illusion. Atma, Buddhi and Manas at most participate.<br />
2. Manomâyâkos'a. <strong>The</strong> illusionary thought-sheath including<br />
Manas, Buddhi, Chittam, and Ahankâra in union with<br />
one or more of <strong>the</strong> Gnanendriyams.<br />
3. Viññanamâyâkos'a. <strong>The</strong> consciousness sheath, which<br />
consists of Anthakârana in union with an organ of action<br />
or of sense—Gnan- and Karm-endriyam.<br />
4. Prânâmâyâkos'a. Consists of <strong>the</strong> five airs. Here we drop<br />
below Anthakârana.<br />
5. Annamâyâkos'a. Body of Nourishment. <strong>The</strong> faculty which<br />
feeds on <strong>the</strong> five Tatwas.<br />
Besides <strong>the</strong>se <strong>the</strong>re are three bodies or Shariras.<br />
1. Karana Sharira. <strong>The</strong> Causal body, which almost equals <strong>the</strong><br />
protoplast.<br />
2. Sukshma Sharira. <strong>The</strong> Subtle body, which consists of <strong>the</strong><br />
vital airs, etc.<br />
3. Sthula Shirara. <strong>The</strong> Gross body.<br />
THE CHAKKRAS<br />
According to <strong>the</strong> Yoga,* <strong>the</strong>re are two nerve-currents in<br />
to attempt to extract from <strong>the</strong>se instructions <strong>the</strong> little sense <strong>the</strong>y may contain<br />
on account of <strong>the</strong> numerous Auric Eggs, Âkâsic envelopes, Karmic records,<br />
Dêvâchanic states, etc., etc. On p. 89 of “Instruction No. III” we are told that<br />
<strong>the</strong> Sushumnâ is <strong>the</strong> Brahmarandhra, and that <strong>the</strong>re is “an enormous difference<br />
between Hatha and Raja Yoga.” Plate III of Instructions No. II is quite<br />
<strong>The</strong>osophical, and <strong>the</strong> third rule out of <strong>the</strong> Probationers’ pledge, “I pledge<br />
myself never to listen, without protest, to any evil thing spoken falsely, or yet<br />
unproven, of a bro<strong>the</strong>r <strong>The</strong>osophist, and to abstain from condemning o<strong>the</strong>rs,”<br />
seems to have been consistently acted upon ever since.<br />
* Compare with <strong>the</strong> Kundalini <strong>the</strong> Serpent mentioned in paragraph 26 of