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Noun Endings in <strong>Sanskrit</strong><br />

<strong>Sanskrit</strong> <strong>Nouns</strong><br />

James Santucci<br />

Department of Comparative Religion<br />

California State University<br />

Fullerton, CA<br />

I. Masculine (puµ-li©gam) and Neuter (napuµsaka-li©gam) stems ending in<br />

–a.<br />

A. Masculine stems (ex. iva-)<br />

CASE Sg. Dual Plural<br />

N. ivas ivau iv¡s<br />

A. ivam ivau iv¡n<br />

I. ivena iv¡bhy¡m ivais<br />

D. iv¡ya iv¡bhy¡m ivebhyas<br />

Ab. iv¡t iv¡bhy¡m ivebhyas<br />

G. ivasya ivayos iv¡n¡m<br />

L. ive ivayos iveßu<br />

V. iva ivau iv¡s<br />

B. Neuter stems [vacana-‘speech’; ‘gram. number’; ‘precept’; ‘command’]<br />

N. vacanam vacane vacan¡ni<br />

A. vacanam vacane vacan¡ni<br />

I. vacanena vacan¡bhy¡m vacanais<br />

D. vacan¡ya vacan¡bhy¡m vacanebhyas<br />

Ab. vacan¡t vacan¡bhy¡m vacanebhyas<br />

G. vacanasya vacanayos vacan¡n¡m<br />

L. vacane vacanayos vacaneßu<br />

V. vacana vacane vacan¡ni<br />

Masculine (puµ-li©gam) and Neuter (napuµsaka-li©gam) stems ending in –a.<br />

1 (noun_endings2)


I.<br />

Noun Endings in <strong>Sanskrit</strong><br />

II. Stems (puµ-, napuµsaka-, str•-li©g¡ni) ending in –i.<br />

A. Masculine stems [agni ‘fire’; ‘the god Agni’]<br />

CASE Sg. Dual Plural<br />

N. agnis agn• agnayas<br />

A. agnim agn• agn•n<br />

I. agnin¡ agnibhy¡m agnibhis<br />

D. agnaye agnibhy¡m agnibhyas<br />

Ab. agnes agnibhy¡m agnibhyas<br />

G. agnes agnyos agn•n¡m<br />

L. agnau agnyos agnißu<br />

V. agne agn• agnayas<br />

B. Neuter stems [v¡ri-‘water’]<br />

N. v¡ri v¡ri• v¡r•i<br />

A. v¡ri v¡ri• v¡r•i<br />

I. v¡ri¡ v¡ribhy¡m v¡ribhis<br />

D. v¡rie v¡ribhy¡m v¡ribhyas<br />

Ab. v¡rias v¡ribhy¡m v¡ribhyas<br />

G. v¡rias v¡rios v¡r•¡m<br />

L. v¡rii v¡rios v¡rißu<br />

V. v¡ri/-e v¡ri• v¡r•i<br />

[akßi-‘eye’: I. aks¡, Ab./G. akßas, G. du. akßos, G. pl. akß¡m]<br />

C. Feminine stems [akti ‘the active power of god, regarded as the wife<br />

that fod’]<br />

N. aktis akt• aktayas<br />

A. aktim akt• aktis<br />

I. akty¡ aktibhy¡m aktibhis<br />

2 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

D. aktaye aktibhy¡m aktibhyas<br />

Ab. aktes aktibhy¡m aktibhyas<br />

G. aktes aktyos akt•n¡m<br />

L. aktau aktyos aktißu<br />

V. akte akti aktaya<br />

III. Stems (puµ-, napuµsaka-, str•-li©g¡ni) ending in –u.<br />

A. Masculine stems [ex. vißu- ‘Vishnu’]<br />

CASE Sg. Dual Plural<br />

N. vißus viß vißavas<br />

A. vißum viß vißn<br />

I. vißun¡ vißubhy¡m vißubhis<br />

D. vißave vißubhy¡m vißubhyas<br />

Ab. vißos vißubhy¡m vißubhyas<br />

G. vißos vißvos vißn¡m<br />

L. vißau vißvos vißußu<br />

V. vißo vißu vißavas<br />

B. Neuter stems [ex. madhu- ‘honey’]<br />

N. madhu madhun• madhni<br />

A. madhu madhun• madhni<br />

I. madhun¡ madhubhy¡m madhubhis<br />

D. madhune madhubhy¡m madhubhyas<br />

Ab. madhunas madhubhy¡m madhubhyas<br />

G. madhunas madhunos madhn¡m<br />

L. madhuni madhunos madhußu<br />

V. madhu/madho madhuni madhni<br />

C. Feminine stems [ex. tanu- ‘body’]<br />

CASE Sg. Dual Plural<br />

N. tanus tan tanavas<br />

3 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

A. tanum tan tans<br />

I. tanv¡ tanubhy¡m tanubhis<br />

D. tanave tanubhy¡m tanubhyas<br />

Ab. tanos tanubhy¡m tanubhyas<br />

G. tanos tanvos tanunam<br />

L. tanau tanvos tanusu<br />

V. tano tan tanavas<br />

IV. Stems (puµ-, str•, napuµsaka-li©g¡ni) ending in -ƒ.<br />

1.1.42-3)<br />

‘weakest’)<br />

A. Stems are of two types:<br />

1. agent nouns [-ƒ is vƒddhied in ‘strong’stems]<br />

2. nouns of relationships [-ƒ is guated in ‘strong’ stems]<br />

B. Two terminations exist<br />

1. strong (called sarva-n¡ma-sth¡na ‘strong case ending’: p.<br />

2. weak (which may be subdivided into ‘weaker’ or ‘middle’ and<br />

The strong endings are attached to ‘strong’ stems ending in -t¡r or tar; the weakest<br />

endings to –tr, and the middle to -tƒ.<br />

In both masculine and feminine stems, the strong endings are N./V (sg., du. Pl.)<br />

and A. (sg., du.).<br />

C. Masculine stems<br />

1. agent nouns (and such nouns of relationship naptƒ ‘grandson’;<br />

devƒ ‘husband’s brother’): ex. boddhƒ- ‘a knower’<br />

CASE Sg. Dual Plural<br />

N. boddh¡ boddh¡rau boddh¡ras<br />

A. boddh¡ram boddh¡rau boddhƒn<br />

I. boddhr¡ boddhƒbhy¡m boddhƒbhis<br />

D. boddhre boddhƒbhy¡m boddhƒbhyas<br />

Ab. boddhur boddhƒbhy¡m boddhƒbhyas<br />

4 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

G. boddhur boddhros boddhƒn¡m<br />

L. boddhari boddhros boddhħu<br />

V. boddhar boddharau boddh¡ras<br />

[Other forms ending in -tƒ, such as kartƒ- ‘doer’ and d¡tƒ- ‘giver’ follow this<br />

pattern: kart¡, kart¡ram, d¡t¡rau, d¡t¡ras, datƒn¡m, etc. are more explicit<br />

examples, as are hotƒ- ‘invoker’, tva߃- ‘carpenter’, kßattƒ- ‘charioteer’. The acc.<br />

pl of svasƒ- is svasƒs.]<br />

2. nouns of relationship (ex. pitƒ- ‘father’)<br />

N. pit¡ pitarau pitaras<br />

A. pitaram pitarau pitƒn<br />

I. pitr¡ pitƒbhy¡m pitƒbhis<br />

D. pitre pitƒbhy¡m pitƒbhyas<br />

Ab. pitur pitƒbhy¡m pitƒbhyas<br />

G. pitur pitros pitƒn¡m<br />

L. pitari pitros pitħu<br />

V. pitar pitarau pitaras<br />

D. Feminine stems<br />

1. nouns of relationship (ex. m¡tƒ- ‘mother’)<br />

N. m¡t¡ m¡tarau m¡taras<br />

A. m¡taram m¡tarau m¡tƒs<br />

I. m¡tr¡ m¡tƒbhy¡m m¡tƒbhis<br />

D. m¡tre m¡tƒbhy¡m m¡tƒbhyas<br />

Ab. m¡tur m¡tƒbhy¡m m¡tƒbhyas<br />

G. m¡tur m¡tros m¡tƒ¡m<br />

L. m¡tari m¡tros m¡tƒßu<br />

V. m¡tar matarau m¡taras<br />

2. agent nouns: add ‘•’- to final -ƒ- and decline d¡tr•- ‘giver’,<br />

kartr•- ‘doer’.<br />

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Noun Endings in <strong>Sanskrit</strong><br />

E. Neuter nouns (generally follow the endings for vari-[II. B] and<br />

madhu- [III. B]: N. A. datƒ, d¡tƒ•; I. d¡tƒ¡, d¡tƒbhy¡m, d¡tƒbhis)<br />

F. Form that are neither nouns of agency or relationship (ex. nƒ’man’:<br />

N. n¡, A. naram, N. A. dual narau. In the I. D.G. L. Sg. nara- substitutes nƒ-.)<br />

V. Feminine (str•-li©gam) stems ending in ¡, i, and .<br />

A. These stems fall under two divisions:<br />

1. polysyllabic stems<br />

2. monosyllabic stems<br />

B. Polysyllabic stems<br />

1. ending in ¡ (durg¡- ‘a goddess’)<br />

CASE Sg. Dual Plural<br />

N. durg¡ durge durg¡s<br />

A. durg¡m durge durg¡s<br />

I. durgay¡ durg¡bhy¡m durg¡bhis<br />

D. durg¡yai durg¡bhy¡m durg¡bhyas<br />

Ab. durg¡y¡s durg¡bhy¡m durg¡bhyas<br />

G. durg¡y¡s durgayos durg¡¡m<br />

L. durg¡y¡m durgayos durg¡su<br />

V. durge durge durg¡s<br />

2. ending in • [nartak• ‘dancer’]<br />

N. nartak• nartakyau nartakyas<br />

A. nartak•m nartakyau nartakyas<br />

I. nartaky¡ nartak•bhy¡m nartak•bhis<br />

D. nartaky¡i nartak•bhy¡m nartak•bhyam<br />

Ab. nartaky¡s nartak•bhy¡m nartak•bhyam<br />

G. nartaky¡s nartakyos nartak•n¡m<br />

L. nartaky¡m nartakyos nartak•ßu<br />

V. nartaki nartakyau nartakyas<br />

[lakßm• ‘the goddess of prosperity’: N. lakßm•s]<br />

3. ending in [vadh- ‘woman’]<br />

6 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

CASE Sg. Dual Plural<br />

N. vadhs vadhvau vadhvas<br />

A. vadhm vadhvau vadhs<br />

I. vadhv¡ vadhbhy¡m vadhbhis<br />

D. vadhvai vadhbhy¡m vadhbhyas<br />

Ab. vadhv¡s vadhbhy¡m vadhbhyas<br />

G. vadhv¡s vadhvos vadhn¡m<br />

L. vadhv¡m vadhvos vadhßu<br />

V. vadhu vadhvau vadhvas<br />

C. Monosyllabic stems<br />

1. ending in ¡ [j¡ ‘progeny’]<br />

CASE Sg. Dual Plural<br />

N. j¡s jau j¡s<br />

A. j¡m jau j¡s/jas<br />

I. ja j¡bhy¡m j¡bhis<br />

D. je j¡bhy¡m j¡bhyas<br />

Ab. jas j¡bhy¡m j¡bhyas<br />

G. jas jos j¡n¡m/j¡m<br />

L. ji jos j¡su<br />

V. j¡s jau jas<br />

2. ending in • [r•- ‘prosperity’; ‘name of a goddess’]<br />

N. r•s riyau riyas<br />

A. riyam riyau riyas<br />

I. riy¡ r•bhy¡m r•bhis<br />

D. riye/yai r•bhy¡m r•bhyas<br />

Ab. riyas/y¡s r•bhy¡m r•bhyas<br />

G. riyas/y¡s riyos riy¡m/r•¡m<br />

L. riyi/y¡m riyos r•ßu<br />

V. r•s riyau riyas<br />

[str•-‘woman’: N, str•, A. striyam/str•m, D. striyai, Ab/G. striy¡s, L. striy¡m, A. pl.<br />

sriyas/str•s, G. pl. str•¡m]<br />

3. ending in [bh ‘earth’]<br />

N. bhs bhuvau bhuvas<br />

A. bhuvam bhuvau bhuvas<br />

I. bhuv¡ bhbhy¡m bhbhis<br />

D. bhuve/ai bhbhy¡m bhbhyas<br />

7 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

Ab. bhuvas/-¡s bhbhy¡m bhbhyas<br />

G. bhuvas/-¡s bhuvos bhuv¡m/bhn¡m<br />

L. bhuvi/-¡m bhuvos bhßu<br />

V. bhs bhuvau bhuvas<br />

VI. Monosyllabic stems ending in the diphthongs –o, -ai, and –au.<br />

A. go- (m. ‘bull’; f. ‘cow’)<br />

CASE Sg. Dual Plural<br />

N. gaus g¡vau g¡vas<br />

A. g¡m g¡vau g¡s<br />

I. gav¡ gobhy¡m gobhis<br />

D. gave gobhy¡m gobhyas<br />

Ab. gos gobhy¡m gobhyas<br />

G. gos gavos gav¡m<br />

L. gavi gavos goßu<br />

V. gaus g¡vau g¡vas<br />

[dvo-f. (m. Vedic) and div- ‘day, sky’: dyaus, divam or dy¡m, div¡, dive or dyave, divas<br />

or dyos, divi or dyavi, dy¡vau, divas (N./A. pl.) dyn (A.pl.), dyubhis, dyußu]<br />

B. rai- (m. or f. ‘wealth’)<br />

N. r¡s r¡yau r¡yas<br />

A. r¡yam r¡yau r¡yas<br />

I. r¡y¡ r¡bhy¡m r¡bhis<br />

D. r¡ye r¡bhy¡m r¡bhyas<br />

Ab. r¡yas r¡bhy¡m r¡bhyas<br />

G. r¡yas r¡yos r¡y¡m<br />

L. r¡yi r¡yos r¡su<br />

V. r¡s r¡yau r¡yas<br />

C. nau- (f. ‘ship’)<br />

N. naus n¡vau n¡vas<br />

A. n¡vam n¡vau n¡vas<br />

I. n¡v¡ naubhy¡m naubhis<br />

D. n¡ve naubhy¡m naubhyas<br />

Ab. n¡vas naubhy¡m naubhyas<br />

G. n¡vas n¡vos n¡v¡m<br />

L. n¡vi n¡vos naußu<br />

V. naus n¡vau n¡vas<br />

8 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

VII. Stems ending in -t and –d (puµ-, str•-, napuµsaka-li©g¡ni)<br />

A. dharma-vid- (m.f.) ‘knowing one duty’<br />

CASE Sg. Dual Plural<br />

N. dharmavit dharmavidau dharmavidas<br />

A. dharmavidam dharmavidau dharmavidas<br />

I. dharmavid¡ -vidbhy¡m -vidbhis<br />

D. dharmavide -vidbhy¡m -vidbhyas<br />

Ab. dharmavidas -vidbhy¡m -vidbhyas<br />

G. dharmavidas -vidos -vid¡m<br />

L. dharmavidi -vidos -vitsu<br />

V. dharmavit -vidau -vidas<br />

B. jagat- (n.) ‘world’<br />

N. jagat jagat• jaganti<br />

A. jagat jagat• jaganti<br />

I. jagat¡ jagadbhy¡m jagadbhis<br />

D. jagate jagadbhy¡m jagadbhyas<br />

Ab. jagatas jagadbhy¡m jagadbhyas<br />

G. jagatas jagatos jagat¡m<br />

L. jagati jagatos jagatsu<br />

V. jagat jagati jaganti<br />

[N./A./V. plural requires a strengthening nasal before the final stem consonant, according<br />

to the grammarians.]<br />

VIII. Stems ending in other consonants<br />

A. –k, -kh [sarvaak- (m.f.) ‘omni-potent’, citralikh- (m.) ‘a painter’].<br />

1. sarvaak (N./A. sg.), sarvaagbhy¡m (I./D./Ab. du)<br />

2. citralik (N./V. sg.), citralikham (A. sg.)<br />

3. Neuter: sarvaak (N./A./V. sg.), -ak• (N./A./V. du.), -a©ki<br />

(N./A./V. pl.);citralik (N./A./V. sg.), -likh• (N./A./V. du.), -li©khi<br />

(N./A./V. pl.)<br />

B. –c, -ch, -j [v¡c- (f.) ‘speech’, pr¡ch- (m.f.), ‘questioner’; samr¡j- (m.)<br />

‘universal king’; bhißaj- (m.) ‘physician’; -añc ‘-ward’]<br />

1. v¡k (N./V. sg.), v¡c¡ (I. sg.), v¡gbhy¡m (I./D./Ab. du.), v¡cas<br />

(N./A. pl.), v¡kßu (L. pl.)<br />

9 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

2. pr¡t (N./V. sg.), pr¡chau (N./A./V. du.), pr¡bhy¡m (I./D./Ab.<br />

du.), pr¡su (L. pl.)<br />

3. samr¡ (N./V. sg.), samr¡je (D. sg.), samr¡bhis (I. pl.),<br />

samr¡su (L. pl.)<br />

4. bhißak (N./V. sg.), bhißajam (A. sg.), bhißagbhis (I. pl.),<br />

bhißakßu (L. pl.)<br />

5. Neuter: pr¡ (N./A./V. sg.), pr¡ch• (N./A./V. du.), pr¡ñchi<br />

(N./A./V. pl.)<br />

6. -añc (from √añc ‘go’ and preceded by prepositions):<br />

a. with two stems (-añc and –ac) [pr¡ñc- ‘forward’, ‘east<br />

(ern); av¡ñc- ‘downward’, ‘southern’; par¡ñc- ‘turned<br />

away’]: masculine<br />

CASE Sg. Du. Pl.<br />

N. pr¡© pr¡ñcau pr¡ñcas<br />

A. pr¡ñcam pr¡ñcau pr¡cas<br />

I. pr¡c¡ pr¡gbhy¡m pr¡gbhis<br />

D. pr¡ce pr¡gbhy¡m pr¡gbhyas<br />

Ab. pr¡cas pr¡gbhy¡m pr¡gbhyas<br />

G. pr¡cas pr¡cos pr¡c¡m<br />

L. pr¡ci pr¡cos pr¡kßu<br />

V. pr¡© pr¡ñcau pr¡ñcas<br />

1. Neuter: pr¡k (N./A./V. sg.), pr¡c• (N./A./V. du.), pr¡ñci<br />

(N./A./V. pl.),<br />

2. also av¡n (m.), av¡k (n.), par¡n, par¡k<br />

3. Feminine: pr¡c•-, av¡c•-, par¡c•-<br />

b. with three stems (añc-, ac-, (-•-or --) c) [pratvañc- ‘opposite’<br />

‘west’ ; nyañc- ‘downward’; saµyañc- ‘fit, proper’; tirvañc-<br />

‘transverse’, ‘going crookedly’; udañc- ‘upward’, ‘northern’ (all<br />

with weak stem -•c-); vißvañc- ‘going apart’; ‘all-pervading’<br />

anvañc- ‘following’<br />

(with weak stem -c-): masculine<br />

1. pratya©, pratvañcam, prat•cas, pratyañcau, pratyagbhy¡m,<br />

pratyañcas, prat•c¡m (G. pl.), pratyakßu<br />

2. vißva©, vißc¡, vißcos (G./L. du.), (G./L. du.; A. pl.),<br />

vißvagbhyas (D./Ab. pl.)<br />

3. Neuter: pr¡vak, vißvak (sg.), prat•c•, vißc• (du.),<br />

pratyañci, vißvañci (pl.)<br />

4. tirvañc-: weak stem is tira-c-: tirya©, tirac¡ (I. sg.),<br />

tirace (D. sg.), tiryagbhy¡m, tiryakßu, tiryak (n. sg.)<br />

10 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

5. udañc-: weak stem is udc-; ud•ce, ud•cas, udañcas,<br />

udagbhyas, udakßu, udak (n. sg.)<br />

6. Feminine: prat•c•-, n•c•-, sam•c•-, vißc•-, anc•-, tirac•-,<br />

ud•c•-<br />

C. –th and –dh [kath- (m.f.) ‘one who tells’, yudh-(f.) ‘battle’, budh (m.)<br />

‘one who is awake’]<br />

1. kat (N./V. sg.), kadbhy¡m (I./D./Ab. du.), katsu (L. pl.)<br />

2. yut (N./V. sg.), yudham (A. sg.), yudbhis (I. pl.)<br />

3. bhut (N./V. sg.), budhas (Ab./G. sg.), bhudbhy¡m (I./D./Ab.<br />

du.), bhutsu (L. pl.)<br />

[bh is substituted for b before consonant terminations]<br />

4. Neuter: kat (N./A./V. pl.)<br />

D. -p, -bh [-gup (m.f.), -labh (m.f.)]<br />

1. dharma-gup (N./V.m. sg.), -gup¡ (I. sg.), -gubbhis (I. pl.),<br />

-gupsu (L. pl.)<br />

2. lap (N./V. sg.), labham (A. sg.), labbhis (I. pl.)<br />

3. Neuter: gup (N./A./V.m. sg.), gup• (N./A./V. du.), gumpi<br />

(N./A./V. pl.),<br />

4. ap- (f.) ‘water’ appears only in the plural: apas (N./V.), apas (A.<br />

sg.) adbhis (I.), adbhvas (D./Ab.), ap¡m (G.), apsu (L.)<br />

E. -m [pra-am- ‘one who pacifies’: -an, amau, anbhy¡m, ansu;<br />

Neuter: an, am•, ami (N./A./V. sg., du. Pl.)]<br />

F. -c [gir-(f.) ‘voice’, pur (f.) ‘town’, dv¡r (f.) ‘door’]<br />

1. g•r (g•˙: N./V. sg.), gir¡ (I. sg.), girbhis (I. pl.), g•rßu (L. pl.)<br />

2. pr (p˙: N./V. sg.), purau (N./A./V. du.), puras (Ab./G. sg.,<br />

N./A./V. pl.)<br />

3. dv¡r ((N./V. sg.), dv¡ri (L. sg.) dv¡ros (G./L. du.)<br />

4. Neuter: car ‘one who goes’: car (N./A./V. sg.), cari (N./A./V.<br />

du.), cari (N./A./V. pl.),<br />

G. - [ di (f.) ‘direction’, ‘cardinal point’; vi- (m.f.) ‘settler’]<br />

1. dik (N./V. sg.), dias (Ab./G. sg., N./A./V. pl.), digbhis (I. pl.)<br />

dikßu (L. pl.)<br />

[The replacement of s with k is usual.]<br />

2. vi, vias, vibhis, vißu.<br />

3. Neuter: vi, vi•, viµi<br />

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Noun Endings in <strong>Sanskrit</strong><br />

H. -ß [dviß-(m.) ‘enemy’]: dvi, dvisam, dviß¡, dviße, dvißas, dvißi, dvißau,<br />

dvibhy¡m, dvißos, dvibhis, dvibhvas, dviß¡m, dvisu<br />

I. –h [-lih-(m.f.) ‘licking’, duh-‘milking’]<br />

1. madhu-lit ‘honey-licking’: ‘bee’, -lihas-libhy¡m, -litsu<br />

2. dhuk (N./V. sg.), duhas, dhugbhis, dhukßu [In roots beginning<br />

with d-, k or g replaces –h and the initial d- is replaced by the<br />

aspirate of the same class: druh ‘injuring’: dhruk, dhrugbhis,<br />

dhrukßu]<br />

3. Neuter: lit, dhuk (N./A./V. sg.), lih• (N./A./V. du.), liµhi, duµhi,<br />

(N./A./V. pl.)<br />

IX. Stems (puµ-, str•-, napuµsaka-li©g¡ni) ending in –as, -is, -us<br />

A. Masculine stems ending in –as [candramas ‘moon’]<br />

CASE Sg. Du. Pl.<br />

N. candram¡s candramasau candramasas<br />

A. candramasam candramasau candramasas<br />

I. candramas¡ candramobhy¡m candramobhis<br />

D. candramase candramobhy¡m candramobhyas<br />

Ab. candramasas candramobhy¡m candramobhyas<br />

G. candramasas candramasos candramas¡m<br />

L. candramasi candramasos candrama˙su (-assu)<br />

V. candramas candramasau candramasas<br />

[Feminine stems, such as apsara- ‘a nymph’ are declined like masculines. <strong>Nouns</strong><br />

in -is and -us are rare: ¡is-(f.) ‘blessing’: ¡•s (N./V. sg.), ¡ißam (A. sg.), ¡iß¡<br />

(I. sg.), ¡ißau (N./A./V. du.), ¡•rbhy¡m (I./D./Ab. du.), ¡ißas (N./A./V. pl.);<br />

sajus- (m.f.) ‘associate’: sajs (N./V. sg.), sajußau (N./V. du.), sajußas<br />

(N./A./V. pl.), sajrbhis (I. pl.)]<br />

B. Neuter stems ending in -as, -is, -us<br />

[mans- ‘mind’, havis- ‘oblation’, cakßus- ‘eye’]<br />

N. manas manas• man¡µsi<br />

havis haviß• hav•µßi<br />

cakßus cakßuß• caksµßi<br />

A. cakßus cakßuß• caksµßi<br />

I. manas¡ manobhy¡m manobhis<br />

haviß¡ havirbhy¡m havirbhis<br />

12 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

cakßuß¡ cakßurbhy¡m cakßurbhis<br />

D. -e cakßurbhy¡m cakßurbhyas<br />

Ab. -as cakßurbhy¡m cakßurbhyas<br />

G. -as manasos cakßuß¡m, etc.<br />

L. -i havißos manassu/bsu<br />

havißßu/-˙su<br />

caksußßu/˙su<br />

V. [ = N.] [ = N./A.] [ = N./A.]<br />

X. Stems ending in –ant (-at), -mant (-mat), and –vant (-vat)<br />

A. Present (active) participles (vartam¡ne kƒdanta) are signified by the<br />

suffix –ant added to the verb stem. Examples are j•vant- ‘living’,<br />

gacchant- ‘going’, bhavant- ‘becoming’.<br />

1. Masculine enings: (j•vant-). Note that the strong stem is j•vant-<br />

and the weak j•vat-<br />

CASE Sg. Du. Pl.<br />

N. j•van j•vantau j•vantas<br />

A. j•vantam j•vantau j•vantas<br />

I. j•vat¡ j•vadbhy¡m j•vadbhis<br />

D. j•vate j•vadbhy¡m j•vadbhyas<br />

Ab. j•vatas j•vadbhy¡m j•vadbhyas<br />

G. j•vatas j•vatos j•vat¡m<br />

L. j•vati j•vatos j•vatsu<br />

V. j•van j•vantau j•vantas<br />

2. Neuter endings: j•vat (N./A./V. sg.), j•vant• (N./A./V. du.),<br />

j•vanti (N./A./V. pl.). The rest of the endings are the same as the<br />

masculine. (As stated in 3, the N./A./V. du. Has an optional<br />

strong or weak stem for 6 th class verbs and only a weak stem for<br />

2 nd , 3 rd , 5 th , 8 th , and 9 th class verbs.)<br />

3. Feminine stems add an -• to either –ant or –at and declined like<br />

V.B.2 above.<br />

a. Verbs in the 1 st , 4 th , and 10 th class, -• is added to –ant<br />

[bhavant•-, d•vyant•-, ‘playing’, corayant•- ‘stealing’]<br />

b. Verbs in the 6 th class add -• optionally to –ant or –at<br />

[tudant•- or tudat•- ‘pushing’]<br />

c. Verbs in the 2 nd , 3 rd , 5 th , 7 th , 8 th , and 9 th , classes use the<br />

weak stem [adat•- ‘eating’, juhvat•- ‘offering’, sunvat•<br />

‘extracting’, randhat•- ‘obstructing’, kurvat•- ‘making’,<br />

13 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

kr•n¡t•-‘buying’. Verbs ending in –a belonging to the 2 nd<br />

class may use either the strong or weak stems: v¡nt•- or<br />

v¡t•- ‘going’.]<br />

4. mahant-‘great’ is inflected like a participle except ror an -¡ in<br />

strong stems: mah¡n (N. sg.), mah¡ntam (A. sg.), mah¡ntau<br />

(N./A./V. du.), mah¡ntas (N./V. pl.), mahan (V. sg.), mahat•-<br />

(fem. Stem), mah¡nti (N./A./V. pl.).<br />

5. -ant is also added to future stems to form future (active)<br />

participles [karißvant- ‘about to do’; bhavißvant- ‘about to<br />

become’].<br />

B. The possessive suffixes –mant and-vant are declined in a similar<br />

manner as –ant except that the N. sg. is -¡n.<br />

1. Masculine endings [bhagavant-‘blessed’; ‘Lord’]<br />

CASE Sg. Du. Pl.<br />

N. bhagav¡n bhagavantau bhagavantas<br />

A. bhagavantam bhagavamtai bhagavatas<br />

I. bhagavat¡ bhagavadbhyam bhagavadbhis<br />

D. bhagavate bhagavadbhyam bhagavadbhyas<br />

Ab. bhagavatas bhagavadbhyam bhagavadbhyas<br />

G. bhagavatas bhagavatos bhagavat¡m<br />

L. bhagavati bhagavatos bhagavatsu<br />

V. bhagavan bhagavantau bhagavantas<br />

2. Neuter: r•mant- ‘rich’: r•mat (N./A./V. sg.), rimat• (N./A./V.<br />

du.), r•manti (N./A./V. pl.)<br />

C. Feminine stems are formed by adding -• to the weak stem.<br />

D. bhavant- ‘becoming’ and bhavant- ‘you’ (polite form).<br />

1. bhavant-: decline like j•vant-<br />

2. bhavant- (a contracted form of bhagavnt-) is declined like<br />

bhagant-, except that the V. sg. is bhos.<br />

XI. Stems ending in -in, -min, -vin (possessive suffixes forming adjectives).<br />

A. Masculine stems ending in -in [balin- ‘strong’]<br />

CASE Sg. Du. Pl.<br />

N. bal• balinau balinas<br />

14 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

A. balinam balinau balinas<br />

I. balin¡ balibhy¡m balibhis<br />

D. baline balibhy¡m balibhyas<br />

Ab. balinas balibhy¡m balibhyas<br />

G. balinas balinos balinn¡m<br />

L. balini balinos balißu<br />

V. balin balinau balinas<br />

[Note: the weak stems appear only before the consonantal affixes.]<br />

B. Neuter: bali (N./A. sg.), balin/bali (V. sg.), balin• (N./A/V. du.), bal•ni<br />

(N./A./V. pl.)<br />

[Note: the weak stems include those above and the N./A. sg.]<br />

C. Masculine and neuter forms ending in -min [sv¡min- ‘master’, ‘owner’]<br />

1. Masculine” sv¡m• (N. sg.), sv¡min¡ (I. sg.), sv¡minas (N./A./V.<br />

pl.), sv¡vibhyas (D./Ab. pl.)<br />

2. Neuter: gom• (N./A. sg.) ‘having cattle’, gomin• (N./A./V. du.),<br />

gom•ni (N./A./V. pl.)<br />

D. Masculine and neuter forms ending in –vin [tapasvin-‘heated’,<br />

yaasvin- ‘beautiful’]: declension same as above.<br />

E. Feminine forms: add -i [balin•-, sv¡min•, tapasvin•].<br />

XII. Stems ending in the comparative-•y¡µs<br />

A. Masculine (puµ-li©gam) stems [bal•y¡µs- ‘more powerful’]<br />

CASE Sg. Du. Pl.<br />

N. bal•y¡n bal•y¡µsau bal•y¡µsas<br />

A. bal•y¡µsam bal•y¡µsau bal•yasas<br />

I. bal•yas¡ bal•yobhy¡m bal•yobhis<br />

D. bal•yase bal•yobhy¡m bal•yobhyas<br />

Ab. bal•yasas bal•yobhy¡m bal•yobhyas<br />

G. bal•yasas bal•yasos bal•yas¡m<br />

L. bal•yasi bal•yasos bal•yassu/-˙su<br />

V. bal•yan bal•yaµsau bal•yaµsas<br />

B. Neuter (napuµsaja-li©gam) stems<br />

15 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

1. revas, revas•, rev¡µsi (N./A./V. sg., du., pl.) ‘better’ (r•- +<br />

•v¡µs)<br />

2. bal•vas, bal•vas•, bal•v¡µsi<br />

3. gar•yas, gar•yas•, gar•v¡µsi, ‘heavier’ (guru- + •v¡µs)<br />

C. Feminine (str•-li©gam) stems<br />

1. reyas•- [decline like nartak•-]<br />

2. bal•yas•-<br />

3. gar•yas•<br />

XIII. Stems ending in -v¡µs (perfect active participles)<br />

A. Masculine endings [vidv¡µs- ‘heaving known’; ‘a learned man’]<br />

CASE Sg. Du. Pl.<br />

N. vidv¡n vidv¡µsau vidv¡µsas<br />

A. vidv¡µsam vidv¡µsau vidußos<br />

I. viduß¡ vidvadbhy¡m vidvadbhis<br />

D. viduße vidvadbhy¡m vidvadbhyas<br />

Ab. vidußas vidvadbhy¡m vidvadbhyas<br />

G. vidußas vidußos vidus¡m<br />

L. vidußi vidußos vidvatsu<br />

V. vidvan vidv¡µsau vidv¡µsas<br />

B. Neuters endings [tassthiv¡µs- ‘having stood’ √sth¡ ‘stand’]: tasthivat<br />

(N./A./A. sg.), tasthuß• (N./A./V. du.), tasthiv¡µsi (N./A./V. pl.)<br />

C. Feminine endings: add -• to the weak form (-uß) and decline like<br />

nartak•-.<br />

D. This participle is formed on the reduplicated stem of the root. Examples<br />

are<br />

1. √gam ‘go’ jagmiv¡µs-<br />

2. √kƒ ‘do’ cakƒv¡µs-<br />

3. √bh ‘become’ babhv¡µs-<br />

XIV. Stems ending in -an (-man, -van) [strong stem in -¡n, middle in –a, and<br />

weak in –n]<br />

A. puµ-li©gam [r¡jan- ‘king’; ¡tman ‘self’]<br />

CASE Sg. Du. Pl.<br />

16 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

N. r¡j¡ r¡j¡nau r¡j¡nas<br />

A. r¡j¡nam r¡j¡nau r¡jñas<br />

I. r¡jñ¡ r¡jabhy¡m r¡jabhis<br />

D. r¡jñe r¡jabhy¡m r¡jabhyas<br />

Ab. r¡jñas r¡jabhy¡m r¡jabhyas<br />

G. r¡jñas r¡jños r¡jñ¡m<br />

L. r¡jñi/-ani r¡jños r¡jasu<br />

V. r¡jan r¡j¡nau r¡j¡nas<br />

N. ¡tm¡ ¡tm¡nau ¡tm¡nas<br />

A. ¡tm¡nam ¡tm¡nau ¡tm¡nas<br />

I. ¡tm¡n¡ ¡tmabhy¡m ¡tmabhis<br />

D. ¡tmane ¡tmabhy¡m ¡tmabhyas<br />

Ab. ¡tmanas ¡tmabhy¡m ¡tmabhyas<br />

G. ¡tmanas ¡tmanos ¡tman¡m<br />

L. ¡tmani ¡tmanos ¡tmasu<br />

V. ¡tman ¡tm¡nau ¡tm¡nas<br />

[Note: masculine stems with the suffixes -man and -van are declined like ¡tman-;<br />

those with the suffix -an are declined like r¡jan-. examples are mrdhan- ‘head’<br />

(like r¡jan-); aman- ‘stone’, brahman- ‘name of the creator god’, p¡pman-‘evil’<br />

(like ¡tman-).]<br />

B. napuµsaka-li©gam [karman- ‘deed’; ‘act’; n¡man- ‘name’]<br />

CASE Sg. Du. Pl.<br />

N. karma karma• karm¡i<br />

A. karma karma• karm¡i<br />

I. karma¡ karmabhy¡m karmabhis<br />

D. karmae karmabhy¡m karmabhyas<br />

Ab. karmae karmabhy¡m karmabhyas<br />

G. karmaas karmaos karma¡m<br />

L. karmaas karmaos karmasu<br />

V. karma(n) karmai karm¡i<br />

N. n¡ma n¡mn•/-an• n¡m¡ni<br />

A. n¡ma n¡mn•/-an• n¡m¡ni<br />

I. n¡mn¡ n¡mabhy¡m n¡mabhis<br />

D. n¡mne n¡mabhy¡m n¡mabhyas<br />

Ab. n¡mnas n¡mabhy¡m n¡mabhyas<br />

G. n¡mnas n¡mnos n¡mn¡m<br />

L. n¡mni/-ani n¡mnos n¡masu<br />

17 (noun_endings2)


Noun Endings in <strong>Sanskrit</strong><br />

V. n¡ma/-an n¡mni/-an• n¡m¡ni<br />

[The same rule applies as in the puµ-li©gam: janman- ‘birth’, veman- ‘house’,<br />

varman- ‘road’, brahman- ‘devotion, prayer’ follow karman-; preman- ‘love’,<br />

roman- ‘hair’ follow n¡man-.]<br />

C. str•-li©gam: add -• to the weak stem (r¡jñ•- ‘queen’, -n¡mn•-, ‘named’<br />

and decline like nartak•-.<br />

D. Irregular stems<br />

1. panthan- (m.) ‘path’ [strong stem in -¡n (with -¡s in N./V. sg.,<br />

middle stem in -i and path- for the weak stem):<br />

panth¡s (N./V. sg.), panth¡nam, (A. sg.), path¡ (I. sg.), pathe<br />

( D. sg.), pathas (Ab./G./ sg.), pathi (L. sg.), panth¡nau (N./A./V.<br />

du.) pathibhy¡m (I./D./Ab. du.), pathos (G./L. du.), panth¡nas<br />

(N./V. pl.), pathas (A. pl.), pathibhis (I. pl.), pathibhyas (D./Ab.<br />

pl.), path¡m (G. pl.) pathißu (L. pl.).<br />

2. ahan-(n.) ‘day’: middle stem is ahas- [ahas (N./A./V. sg.), aho-<br />

bhy¡m, -bhis, -bhyas], the weak stem as in n¡man-[ahn¡, ahne,<br />

ahnas, ahani/ahni, ahn•/ahan• (N./A./V. du.), ahnos, ah¡ni<br />

(N./A./V. pl.) ahn¡m, ahassu/aha˙su]<br />

3. van-(m.) ‘dog’ (the weak stem is un-): va (N. sg.), v¡nam (A.<br />

sg.), un¡ (I. sg.), une, unas, vabhy¡m, v¡nas (N./V. pl.),<br />

unas (A. pl.), van (V. sg.) ; fem. un•-.<br />

4. yuvan- ‘youth’ (the weak stem is yn-): yn¡, yune, ynas, yni<br />

(L. sg.), yuyan (V. sg.), yuyasu (L. pl.)<br />

5. maghavan- ‘generous’; ‘Indra’ (the weak stem in maghon-):<br />

maghav¡, maghav¡nam, maghon¡, maghone, maghonas,<br />

maghavan, (V. sg.), maghav¡nau, maghavabhy¡m, maghonos<br />

(G./V. du.), maghav¡nas, maghonas (A. pl.), maghon¡m (G. pl.),<br />

maghavasu (L. pl.)<br />

18 (noun_endings2)

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