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Martial Arts Of The World - Webs

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76 Chivalry<br />

At an earlier time, the knightly ceremony, when performed on the battlefield,<br />

was sudden and brief. A young arms-bearer, having distinguished<br />

himself in combat, might be recognized by an older knight, who would<br />

simply strike him with his fist or the flat of his sword and call out: “Sir<br />

knight!” It is not likely that many of the noble demands of chivalry were<br />

transmitted in such a nimble encounter, but they would be learned later.<br />

<strong>The</strong> ceremony of knighthood was greatly changed by the end of the<br />

eleventh century. Now, the knight-to-be took a ritual bath to cleanse him<br />

of his sins. He then spent a night alone at the altar of his local church in<br />

quiet prayer, with his arms beside him. At dawn he went to mass, received<br />

communion, and listened to the celebrant affirming his obligations to<br />

knighthood and chivalry, the role of the knight being often likened to the<br />

role of a priest in a perilous society.<br />

We learn of a more elaborate knightly ceremony from the writings of<br />

a thirteenth-century bishop, Guillaume Durand. He tells us in his Pontifical<br />

that the sword of the knightly candidate was placed on the altar by the<br />

officiating bishop, who called upon God to bless the weapon so that the<br />

wielder might defend churches, widows, and orphans against the cruelty of<br />

heretics and infidels. <strong>The</strong> initiate was admonished that he must be a good<br />

soldier, faithful and courageous; and with words from the Old Testament,<br />

he was reminded that the Lord God had formed his hands for battle and<br />

his fingers for war.<br />

<strong>The</strong> bishop then girded the sword on the new knight, who unsheathed<br />

it, brandished it three times, and returned it to its scabbard. Finally, the<br />

bishop gave the knight a slight blow on the cheek and exhorted him to<br />

“awake from evil dreams and keep watch, faithful in Christ and praiseworthy<br />

of fame” (Barber 1995, 27).<br />

<strong>The</strong> consecration of a warrior and his arms gave moral strength to<br />

chivalry and knighthood, as well as support for the feudal system in which<br />

they flourished. Chivalric behavior became an ideal of civilized fellowship<br />

among the privileged class, and although much easier to achieve in contemporary<br />

ballads than in real life, became a code of conduct that served<br />

society as a model of knightly aspiration.<br />

During periods of peace, knights engaged their energies in the tournament,<br />

an armed sport that allowed them to flaunt their military skills and<br />

personal courage before an assembly of their peers. Contenders came from<br />

far and wide to the domain of some renowned prince, where many pavilions<br />

and platforms were raised around a mock battlefield. Here the challenging<br />

knights would rest their heraldic shields, affirming that they were<br />

of noble birth and pure character and truly sons of chivalry’s elite. <strong>The</strong> encounter<br />

of two knights, called jousting or tilting, took place on horseback,<br />

with each knight trying to unhorse the other with lance and sword. Al-

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