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Martial Arts Of The World - Webs

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1768 In the Clerkenwell district of London (perhaps at the London<br />

Spa), two female prizefighters mill for a prize of a dress valued<br />

at half a crown, while another two women fight against two<br />

men for a prize of a guinea apiece. And at Wetherby’s on Little<br />

Russell Street, the 19-year-old rake William Hickey saw “two<br />

she-devils . . . engaged in a scratching and boxing match, their<br />

faces entirely covered with blood, bosoms bare, and the clothes<br />

nearly torn from them.” <strong>The</strong>se “she-devils” were singers and<br />

prostitutes, and their prefight preparation consisted mostly of<br />

drinking more gin than usual (Quennell 1962, 63–66).<br />

1771 A French fencing master named Olivier, whose Fleet Street<br />

school is a favorite of British lawyers, publishes a bilingual text<br />

called Fencing Familiarised. In it, Olivier encourages civilized<br />

behavior from his students. Shouts and exclamations, for instance,<br />

are not to be tolerated, as “they serve only to fatigue<br />

the stomach, and deafen the spectators” (Conroy n.d.). During<br />

the same period in East Asia, shouts and ritual breathing methods<br />

were viewed as almost magical keys to success. For example,<br />

some nineteenth- and twentieth-century Japanese fencing<br />

masters discounted blows that were not accompanied by a<br />

shout; the exact phrase they used was kiai wo kakeru (to utter<br />

the spirit-shout). Chinese boxers also liked loud war cries and<br />

esoteric breathing methods. <strong>The</strong> White Lotus rebel Wang Lun,<br />

for instance, taught his civil students to practice breathing, fasting,<br />

and meditation, and his military students to practice boxing<br />

and cudgels.<br />

1773 <strong>The</strong> Tay Son brothers start a Vietnamese civil war that lasts until<br />

1801. Tay Son military training, known as Vo Tay Son,<br />

taught eighteen bladed weapons, but was best known for its aggressive<br />

swordsmanship. Chinese influence is possible, as the<br />

system has been called Vietnamese quanfa (fist law). Another<br />

Vietnamese system of the era was Kim Ke (Golden Cock). As<br />

the name implies, Kim Ke was based on cockfighting, and as a<br />

result featured aggressive high kicks to the head. Here Muay<br />

Thai influence is possible, as the Nguyen family that eventually<br />

occupied the Vietnamese capital of Hue received considerable<br />

military aid from Siam.<br />

1775 Philip Vickers Fithian writes that Easter Monday in Virginia<br />

was a general holiday, and that “Negroes now are all disbanded<br />

till Wednesday morning & are at Cock Fights through<br />

the County” (Gorn and Goldstein 1993, 18–19). Slave owners<br />

also gave slaves off the six days between Christmas and the<br />

New Year. During this time, the slaves visited friends, played<br />

ball games, wrestled, and danced.<br />

About 1776 According to tradition, a Buddhist nun named Wu Mei (Ng<br />

Mui) creates a Southern Shaolin Boxing style known in Cantonese<br />

as yongchun (wing chun; Beautiful Springtime). <strong>The</strong> tradition<br />

has never been proven, and twentieth-century stylistic<br />

leaders such as Yip Chun believe that a Cantonese actor named<br />

Ng Cheung created the style during the 1730s.<br />

1780 A Tyrolean clock maker named Bartolomeo Girandoni manufactures<br />

some twenty-shot air rifles for the Austrians. Even<br />

Chronological History of the <strong>Martial</strong> <strong>Arts</strong> 815

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