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Martial Arts Of The World - Webs

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makes muskets more accurate, and concludes that demons<br />

guide the spinning balls; the result is bans against the manufacture<br />

and possession of rifles in most Roman Catholic countries.<br />

1549 Burmese soldiers besieging the Thai capital at Ayuthia stage a<br />

series of sword dances. <strong>The</strong>se appear to have been used mostly<br />

to keep the troops amused while their superiors interpreted<br />

cloud omens and other astrological signs.<br />

About 1550 Japanese pirates (waka) use harquebuses during their raids into<br />

China and Korea. While the pirates’ successes owed more to<br />

disciplined small-unit infantry tactics than firearms, the new<br />

weapons still caused the Koreans to create new military bureaucracies.<br />

<strong>The</strong> Chinese, on the other hand, started hiring acrobats<br />

and boxers to teach their peasants how to fight. However,<br />

tales of flying swordsmen do not become a staple of<br />

Chinese fiction until the late nineteenth century.<br />

About 1550 <strong>The</strong> training of Ottoman Janissaries is described as including<br />

archery, musketry, javelin throwing, and fencing. <strong>The</strong>re was no<br />

pike training, though, since the Janissaries believed that pikes<br />

were useful only for men trained to fight like machines.<br />

About 1560 Japanese schools of swordsmanship introduce kata designed to<br />

teach batto-jutsu (quick-draw techniques). Pioneers included<br />

Tamiya Heibei Narimasa, a sword instructor for the first three<br />

Tokugawa shôgun who was a student of Hayashizaki Jinsuke,<br />

the mid-sixteenth-century samurai who reportedly developed<br />

these techniques after meditating for 100 days at a Shintô<br />

shrine in Yamagata. In 1932, the Japanese systematized some<br />

of these quick-draw techniques and then turned them into a<br />

new martial art called iaidô (the way of sword-drawing). A pioneer<br />

in the latter process was Nakayama Hakudo of the Musô<br />

Jikiden Eishin-ryû.<br />

1560 Construction begins on the massive Da Er Monastery in the Nan<br />

Shan mountains of western China. Since it was an important<br />

and popular Yellow Hat Buddhist temple, an additional “Defender<br />

of Buddhism” hall was added in 1631. Bronze mirrors<br />

lined the walls of this latter hall. Beside its doors stood rows of<br />

spears and swords. <strong>The</strong> monks used these weapons to exorcise<br />

demons and entertain crowds during quarterly temple fairs.<br />

1562 A Ming-dynasty general named Qi Jiguang starts work on a<br />

book of military theory called Jixiao Xinshu (New Text of<br />

Practical Tactics). Although most of Qi’s book was devoted to<br />

battlefield maneuver and armed techniques, this was also the<br />

first Ming-dynasty text to provide realistic descriptions of<br />

Shaolin quanfa (fist law).<br />

1563 Because so many duelists are dying from blood poisoning or infection,<br />

the Council of Trent threatens duelists, seconds, and the<br />

civil authorities who are failing to suppress them with excommunication;<br />

rarely enforced in practice, these bans are used<br />

mainly for preventing duels between aristocrats and commoners.<br />

About 1565 <strong>The</strong> Flemings start putting handle bindings on longbows, thus giving<br />

them both a top and a bottom. (Although bow makers routinely<br />

stamped bows at their centers to help archers line up their<br />

shots, bows without handles could be spanned either end up.)<br />

Chronological History of the <strong>Martial</strong> <strong>Arts</strong> 807

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