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Martial Arts Of The World - Webs

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About 1345<br />

cont.<br />

on the fifth hour of the fifth day of the fifth month. Since this<br />

was according to a lunar calendar, that meant around the beginning<br />

of June. From an astrological standpoint, the timing<br />

was propitious. After all, the competitors’ yang (male) energy<br />

was at its peak with so much Horse energy in the air. (In East<br />

Asian astrology, five is a powerful male number, and the horse<br />

is a major symbol of male energy. Meanwhile, in Confucianism,<br />

relationships between people, nature, etc., are almost always<br />

arranged in quintuples.) On the other hand, from a political<br />

standpoint, the ability to host a peaceful national tournament<br />

reflected well on the central government’s credibility and<br />

power.<br />

1347 According to tradition, Saint Barbara becomes the patron saint<br />

of English gunners.<br />

About 1350 Temple art shows Southeast Asian and Indonesian aristocrats<br />

carrying the serpentine daggers called krisses. For Vaishnavas,<br />

these blades appealed to a serpent god, whereas for Muslims,<br />

they symbolized a believer’s willingness to accept pain.<br />

About 1360 Chinese authors begin writing down the oral traditions known<br />

as Shuihu Zhuan (<strong>The</strong> Water Margin). <strong>The</strong>se stories were originally<br />

set near the end of the Northern Song period, meaning<br />

the early 1100s, and featured a social bandit named Song<br />

Jiang. Writers associated with this transcription are Shi Nai’an<br />

(a possible eighteenth-century forgery) and Luo Guanzhong,<br />

the pseudonym of a fourteenth-century romance novelist. A<br />

version running to 120 individual episodes appeared in 1614,<br />

but in 1641 literary critic Jin Shengtan edited this to a more<br />

manageable 71 and simultaneously reset the plot to the late<br />

Ming dynasty. In the process the 108 bandits of the stories<br />

were made loyal to the old emperor and ascribed other conventional<br />

values. This latter text is the version of the story most<br />

commonly translated into English. (For example, All Men Are<br />

Brothers in 1933 and <strong>The</strong> Water Margin in 1937.)<br />

1368 After seizing Peking from the Mongols, a Chinese warlord<br />

named Zhu Yuanzhang establishes himself as the Hong Wu<br />

(Extensive and <strong>Martial</strong>) emperor, thereby establishing the Ming<br />

dynasty. Because Zhu was an orphan who had been raised at<br />

the Shaolin Monastery, Chinese panegyrists subsequently credited<br />

all Shaolin monks with nearly supernatural fighting<br />

prowess.<br />

About 1374 <strong>The</strong> Malayan national hero Hang Tuah moves from Menangkabau,<br />

Sumatra, to Malaka, Malaya. As Hang Tuah was a<br />

shopkeeper’s son and Malaka was a major spice-trading port,<br />

this move was probably mercantile rather than military. Hang<br />

Tuah is famous for introducing both krisses and silat (“quick<br />

action,” with an implication of “a method for overcoming any<br />

problem posed by an adversary”) into southern Malaya.<br />

1377 After learning how to manufacture gunpowder from a Chinese<br />

engineer, a Korean official named Choe Mu-son persuades the<br />

Koryo court to establish a “Superintendency for Gunpowder<br />

Weapons.”<br />

1378 A Welsh mercenary named Owain Glyndwr is murdered in<br />

802 Chronological History of the <strong>Martial</strong> <strong>Arts</strong>

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