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Martial Arts Of The World - Webs

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elow the nipple, but the lack of a standard measure corresponding to the<br />

name in the text would mean that an experienced practitioner would be required<br />

to interpret the text and point out the spot” (1983, 115). An increasing<br />

number of reference texts about the vital spots have also become<br />

available to Ayurvedic medical practitioners and kalarippayattu practitioners,<br />

such as a recent Alikakerala Government Ayurveda College publication<br />

that includes a section on the vital spots.<br />

To summarize, techniques of practice and related information on<br />

teaching and martial practice are recorded in texts passed on from generation<br />

to generation. <strong>The</strong>se texts record abbreviated, shorthand, partially descriptive<br />

sets of verbal commands for oral use in teaching. Techniques can<br />

only be transmitted directly from teacher to student through embodied<br />

practice and oral correction. Ultimately, the authority of any text rests in<br />

the embodied knowledge and practice of the master himself and in his<br />

transmission of that knowledge into the student’s practically embodied<br />

knowledge.<br />

During the 1970s cheap popular paperback editions of these manuals<br />

began to appear in print (Velayudhan n.d.), making available on a<br />

commercial basis what had hitherto been secret information passed on<br />

from masters to disciples. In addition, complete sets of techniques have<br />

been published, such as can be found in Sreedharan Nayar’s Malayalam<br />

books, Marmmadarppanam, Kalarippayattu, and Uliccil, and most recently<br />

in P. Balakrishnan’s Kalarippayattu. It seems likely that future research<br />

in other specific martial traditions will reveal a similar range of specialist<br />

texts that have no doubt been influenced by the antique Tamil and<br />

Dhanur Vedic traditions.<br />

Phillip Zarrilli<br />

See also India; Kalarippayattu; Meditation; Performing <strong>Arts</strong>; Religion and<br />

Spiritual Development: India; Varma Ati; Wrestling and Grappling: India<br />

References<br />

Balakrishnan, P. 1995. Kalarippayattu: <strong>The</strong> Ancient <strong>Martial</strong> Art of Kerala.<br />

Trivandrum: Shri C. V. Govindankutty Nair Gurukkal, C.V.N. Kalari,<br />

Fort.<br />

Bhishagratna, K. K., ed. and trans. 1963. <strong>The</strong> Susruta Samhita. Vol. 2.<br />

Varanasi: Chowkhamba Sanskrit Series.<br />

Dasgupta, Gautam, trans. 1986. Agni Purana. Chapters 249–252.<br />

Unpublished manuscript in author’s private collection.<br />

Dutt Shastri, M. N., trans. 1967. Agni Puranam. Varanasi: Chowkhamba<br />

Sanskrit Series.<br />

Egnor, Margaret. 1983. “Death and Nurturance in Indian Systems of<br />

Healing.” Social Science and Medicine 17, no. 4: 935–945.<br />

Freeman, J. Richardson. 1991. Purity and Violence: Sacred Power in the<br />

Teyyam Worship of Malabar. Ph.D. dissertation, Department of<br />

Anthropology, University of Pennsylvania.<br />

Gangadharan, N., trans. 1985. Agni Purana. Delhi: Motilal Banarsidass.<br />

Written Texts: India 757

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