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Martial Arts Of The World - Webs

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664 Wing Chun Ch’uan<br />

Renondeau, G. 1957. “Histoire des Moines Guerriers du Japon” (History of<br />

the Warrior Monks of Japan). In Mélanges Publiés par l’Institut des<br />

Haute Études Chinoises. Vol. 11 of mixed publications from the Institute<br />

of Advanced Chinese Studies, Paris.<br />

Tsuji Zennosuke. 1944. Nihon bukkyô shi (<strong>The</strong> history of Japanese<br />

Buddhism). Tokyo: Iwanami Shoten.<br />

Tucci, William. 1994–1995. Shi: <strong>The</strong> Way of the Warrior. New York:<br />

Crusade Comics.<br />

Wing Chun Ch’uan<br />

See Yongchun/Wing Chun<br />

Women in the <strong>Martial</strong> <strong>Arts</strong>:<br />

479 B.C.–A.D. 1896<br />

<strong>Martial</strong> arts do not exist in a vacuum and issues of gender and violence are<br />

never unambiguous. As Britain’s Jennifer Hargreaves has written regarding<br />

women’s boxing:<br />

Although strength and muscularity in boxing have symbolically been a source<br />

of physical capital for men, the diversity and complexity found in representations<br />

of the female body in boxing make it difficult to assess the extent to<br />

which the sport is a subversive activity for women or an essentially assimilative<br />

process with a radical facade. For now, female boxing remains riddled<br />

with contradictory cultural values. (1996, 131)<br />

<strong>The</strong>refore, beyond demonstrating female participation in martial activities<br />

such as boxing prior to the twentieth century, the following also attempts<br />

to place that behavior in cultural context. While the result may please neither<br />

moralists nor advocates of gender parity, that too is nothing more than<br />

a reminder of the contradictory nature of the study.<br />

479 B.C. A Greek woman named Hydne becomes a Hellenic hero by<br />

helping her father Skyllis pull up the anchors of some Iranian ships during<br />

a storm, thus causing the ships to founder and their crews to drown. While<br />

most modern authorities suggest that Hydne and her father were probably<br />

sponge-fishers, it is possible that they were upper-class athletes whose<br />

training for Dionysian swimming meets had been interrupted by war. Two<br />

circumstances support this hypothesis: first, Hydne’s and Skyllis’s subsequent<br />

fame (Greek sponge-fishers rarely became Athenian heroes), and second,<br />

the paucity of detail and mass of conjecture surrounding the original<br />

sources.<br />

About 460 B.C. <strong>The</strong> Greek historian Herodotus describes the practices<br />

and culture of some female warriors he called the Amazons. Who the Amazons<br />

were is not known, and in practice there were female warriors and

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