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Martial Arts Of The World - Webs

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650 Varma Ati<br />

can intuitively unlock the secrets of a text and apply them in locating, attacking,<br />

and/or healing the vital spots (personal communication).<br />

Varma ati practitioners usually agree that 108 is the actual number of<br />

vital spots first identified by the sage Agasthya. Unlike the 107 vital spots<br />

identified in Susruta’s medical treatise as the total number of spots identified<br />

by forty-three names, 108 is actually the number of names of the vital<br />

spots in this tradition. Since some names identify single spots, and others<br />

are double, the number of vital spots may total more than 200. In the<br />

varma ati tradition, of the 108 spots, 96 are classified as minor spots<br />

(thodu varmam) and 12 as the major deadly vital spots (padu varmam).<br />

<strong>The</strong>se most deadly spots are those that, when penetrated enough, cause instant<br />

death. <strong>The</strong> more numerous minor spots are not as dangerous when<br />

penetrated, but penetration does cause pain and incapacitation.<br />

Varma ati techniques include a variety of methods of attacking the vital<br />

spots with the hands, fingers, elbows, and similar natural weapons.<br />

Some masters even provide esoteric explanations of the potentially deadly<br />

significance of each part of the hand: “<strong>The</strong> thumb is the mother finger of<br />

the hand. <strong>The</strong> right index finger is the guru. <strong>The</strong> second [middle] finger is<br />

Saturn, god of death. <strong>The</strong> third finger is directly connected to the heart, and<br />

the fourth is for tantric practice. . . . When you want to kill an opponent<br />

use the second finger of death. If you only want to incapacitate your opponent<br />

use Saturn supported by the guru finger so that you only penetrate<br />

halfway” (personal communication).<br />

When a vital spot is penetrated, the internal wind, or vital energy, is<br />

understood to be stopped. As in kalarippayattu, emergency revival techniques<br />

for penetration or injury to a vital spot exist, functioning as counterapplications;<br />

however, the main revival technique in this system makes<br />

use of one of twelve to sixteen adangal—methods of massage and stimulating<br />

the revival spots. Since all the vital spots are understood to be connected<br />

through the internal channels (nadi) of the subtle-body to these<br />

twelve (or sixteen) revival spots, stimulating the appropriate vital spot<br />

through application to an adangal, according to one traditional text<br />

(Varma ati Morivu Cara Cuttiram), “straightens the channel” so that the<br />

internal wind moves freely again, and “brings [the injured] back to consciousness”<br />

(unpublished manuscript).<br />

In the popular imagination, especially in the Kanyakumari region of<br />

the south, a martial master’s powers of attack and revival using the vital<br />

spots can appear miraculous. Stories and lore abound. An account of the<br />

life of Chattambi Swamigal, the great scholar-saint of southern Kerala<br />

(1853–1924), records how this great holy man was known as a master of<br />

many traditional arts—wrestling, healing, yoga, and the “art” of the vital<br />

spots. <strong>The</strong> following narrative illustrates his reputation.

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