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Martial Arts Of The World - Webs

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through their perceptions, understanding, and communicative abilities.<br />

<strong>Martial</strong> arts are reflections of the cultures that create them, and as the cultures<br />

change, so do their martial arts. <strong>The</strong>y are modified to meet the needs<br />

of the cultures as they grow and interact with other cultures. <strong>Martial</strong> combative<br />

forms are adaptive to pressures that exert themselves on and<br />

threaten a culture from without and from within.<br />

Warfare between the Ming and Qing dynasties of China; the invasion<br />

of the Mongol hordes; Japanese encroachments on the Korean peninsula;<br />

political strife between the Three Kingdoms of Koryo, Paekje, and Silla;<br />

and constant battles with Chinese and Japanese pirates helped to shape<br />

muye do, generally, and Haedong Kumdô, specifically. However, while all<br />

of these forces exerted some form of influence on what is now called Haedong<br />

Kumdô, to say that Haedong Kumdô is Chinese or Japanese is incorrect.<br />

<strong>The</strong> Koreans have a propensity for assimilating things from alien cultures<br />

and making them uniquely Korean. This is true of kumdô. <strong>The</strong><br />

Koreans combined their own indigenous sword forms (Bonkukgum) and<br />

philosophies with those of external origin to create Shimgum.<br />

Shimgum is the soul of Korea, a way and manner of wielding the<br />

sword that reflect the hearts and minds of the Korean people. It is the distilled<br />

essence of the collective martial experiences of the Koreans throughout<br />

their long history. But Shimgum is more than a philosophy and a training<br />

method. It is the external expression of the Korean soul and character.<br />

What is contained within the heart and mind is reflected without through<br />

Shimgum.<br />

Paldo/Chakgum<br />

An example of Shimgum is the practice of paldo/chakgum. Paldo/chakgum<br />

is the practice of drawing the sword, cutting, and returning the sword to its<br />

scabbard (kumchip). In Haedong Kumdô, paldo are used to open the pumsae<br />

and chakgum are used to close the sets. Paldo/chakgum are also taught<br />

as individual pumsae, outside of the kumbup. Most of the paldo/chakgum<br />

used in Haedong Kumdô are derived from Japanese iaidô kata (forms). It<br />

must be remembered, however, that while the origins of these forms are<br />

alien to Korea, they are studied as a part of Shimgum. Iaidô is an art form<br />

and kendô is a sport. While these arts are the legacy of martial forms, they<br />

have long been divorced from their practical martial heritage. <strong>The</strong> All<br />

Japan Kendô Federation did not formalize the seitei gata (representative<br />

forms) for iaidô until 1968. Additional forms were added to its curriculum<br />

in 1980 as a result of dissatisfaction among kendô practitioners who felt<br />

the required forms were inadequate to learn true swordsmanship. Haedong<br />

Kumdô has made a concentrated effort over the years to avoid becoming<br />

solely an aesthetic art form or a popular sport. Shimgum is a martial art.<br />

Swordsmanship, Korean/Hankuk Haedong Kumdô 601

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