Martial Arts Of The World - Webs

Martial Arts Of The World - Webs Martial Arts Of The World - Webs

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A 74-year-old Buddhist monk practices boxing exercises at a Shaolin monastery near Zengzhou, Henan, China, 1981. (Lowell Georgia/ Corbis) 34 Boxing, Chinese Shaolin Styles lows, and urbanized settings, many worked the waters in trade, commerce, and fishing. In fact, a portion of the inhabitants spent most of their lives on the boats that sailed the coasts and inland waterways. The primary demands for physical labor were placed on the muscle groups of the upper body. As another contrast, the distance from the cultural centers of the north meant in many cases that a southerner’s education was gained at home, and the vast majority of them were functional illiterates who relied on professional readers to read official decrees and personal letters and to write for them when the need arose. The factors of relatively greater upper body strength and the decreased need for fine-motor skill utilizing finger dexterity led to a reliance on punching as opposed to kicking techniques. The “short-hitting” styles of the south were marked by constricted, inclose movements, ones that could be employed in tight alleyways, on the decks of boats, and in other cramped quarters. The southern fighting styles also developed, for the most part, shorter forms, although a given southern system (e.g., Hung Gar [pinyin hongjiaquan] and Choy Lay Fut [pinyin cailifoquan]) could contain a greater number of forms in its curriculum than some northern systems. One might also surmise that the restrictions placed upon people due to the restrictions of various articles of clothing would play a role in defensive techniques as well. The cold climate of the north and the clothing adapted to such an environment would no doubt hinder the use of hand techniques, but to a lesser extent the use of the legs. The south was more subtropical, and the clothing appropriate for that environment allowed the unencumbered development of the upper-body techniques suitable for the social conditions previously described. Various weapons also saw their use dictated by their geographic location. In the north one would have the luxury of being able to use a long pole arm, such as a spear or long sword, and

so those skills were more deeply researched and trained. In the south, where it was much more crowded and urbanized, the weapons that would find the most use were shorter. These included cleavers and similar chopping weapons, knives, short rods, and short swords. The credit for the origin of both types of boxing is attributed to the Shaolin Temples and to necessity. Law enforcement during the formative period of Chinese boxing was often the province of important people with hired police forces and private standing armies. Commonly, villages were responsible for their own defenses against marauding bands of thieves, slavers, and other brigands who survived on what they could steal, whom they could sell off, and the services gained from those whom they could enslave. Other social services, particularly educational, were absent as well. In this regard, similarities exist between European and Chinese feudal societies. In Europe during the Middle Ages, one of the only ways a person of low birth could gain an education was through the Roman Catholic Church. In medieval Europe, it was possible for a community to send the brightest of their progeny to one of the monasteries that dotted the landscape to learn Latin (the lingua franca of the era), mathematics, and rudimentary medical skills. After completing this education, the student returned home and used the knowledge to benefit the town from which he came. Also, a percentage of the monks who lived in the monasteries of that time were not merely men who had a calling from their God, but who were fugitives from the law, as well. In some cases, sanctuary from prosecution was their primary motivation. For example, those who had gained the disfavor of the nobility or had been in the ranks of a losing army might find a refuge by joining an order. Therefore, among the members of an order were former fighting men who had renounced their family ties and taken on different names. Records of thirteenth-century German monks practicing sword and buckler (small, round shield) combat as a martial sport, along with claims that knights were intimidated by the wrestling skills of medieval monks, demonstrate the availability and efficacy of fighting skills within monastery walls. Similarly, in China Buddhist temples not only concerned themselves with the promulgation and study of Buddhism, but also served as sources of education in literacy, mathematics, and martial skills. The medical profession was also intertwined with the martial traditions. Soldiers had wounds that needed tending, training practices resulted in various injuries from blunt trauma and from weapons practice, and the monks had only themselves to rely on. Tradition maintains that the birth of acupuncture stemmed from soldiers who, upon receiving arrow wounds that were not fatal, found themselves cured or relieved of certain non-combat-related illnesses, pains, or other injuries. Boxing, Chinese Shaolin Styles 35

so those skills were more deeply researched and trained. In the south,<br />

where it was much more crowded and urbanized, the weapons that would<br />

find the most use were shorter. <strong>The</strong>se included cleavers and similar chopping<br />

weapons, knives, short rods, and short swords.<br />

<strong>The</strong> credit for the origin of both types of boxing is attributed to the<br />

Shaolin Temples and to necessity. Law enforcement during the formative<br />

period of Chinese boxing was often the province of important people with<br />

hired police forces and private standing armies. Commonly, villages were<br />

responsible for their own defenses against marauding bands of thieves,<br />

slavers, and other brigands who survived on what they could steal, whom<br />

they could sell off, and the services gained from those whom they could enslave.<br />

Other social services, particularly educational, were absent as well.<br />

In this regard, similarities exist between European and Chinese feudal<br />

societies. In Europe during the Middle Ages, one of the only ways a person<br />

of low birth could gain an education was through the Roman Catholic<br />

Church. In medieval Europe, it was possible for a community to send the<br />

brightest of their progeny to one of the monasteries that dotted the landscape<br />

to learn Latin (the lingua franca of the era), mathematics, and rudimentary<br />

medical skills. After completing this education, the student returned<br />

home and used the knowledge to benefit the town from which he<br />

came. Also, a percentage of the monks who lived in the monasteries of that<br />

time were not merely men who had a calling from their God, but who were<br />

fugitives from the law, as well. In some cases, sanctuary from prosecution<br />

was their primary motivation. For example, those who had gained the disfavor<br />

of the nobility or had been in the ranks of a losing army might find<br />

a refuge by joining an order. <strong>The</strong>refore, among the members of an order<br />

were former fighting men who had renounced their family ties and taken<br />

on different names. Records of thirteenth-century German monks practicing<br />

sword and buckler (small, round shield) combat as a martial sport,<br />

along with claims that knights were intimidated by the wrestling skills of<br />

medieval monks, demonstrate the availability and efficacy of fighting skills<br />

within monastery walls.<br />

Similarly, in China Buddhist temples not only concerned themselves<br />

with the promulgation and study of Buddhism, but also served as sources<br />

of education in literacy, mathematics, and martial skills. <strong>The</strong> medical profession<br />

was also intertwined with the martial traditions. Soldiers had<br />

wounds that needed tending, training practices resulted in various injuries<br />

from blunt trauma and from weapons practice, and the monks had only<br />

themselves to rely on. Tradition maintains that the birth of acupuncture<br />

stemmed from soldiers who, upon receiving arrow wounds that were not<br />

fatal, found themselves cured or relieved of certain non-combat-related illnesses,<br />

pains, or other injuries.<br />

Boxing, Chinese Shaolin Styles 35

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