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Martial Arts Of The World - Webs

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Indra, thinking the golden orb was a succulent orange. Indira threw his<br />

spear and knocked Hanuman unconscious to the ground. At this, Vayu,<br />

god of the Wind and surrogate father of the young monkey, withheld his<br />

power and threatened to suffocate the world unless his son’s life was saved.<br />

At this moment, the whole pantheon of gods rallied to Hanuman’s side and<br />

bestowed on him their respective supreme powers. As a result of this,<br />

Hanuman is immortal and invincible. He also has the ability to change<br />

form and change size. He—again betraying the subhuman attributes of his<br />

lineage—is not conscious of these powers until he is made so by a suprahuman<br />

deity, in particular his lord and master, Sri Ram.<br />

Lord Hanuman is one of the most popular deities in the Hindu pantheon,<br />

in part because he is a deity whose primary spiritual attribute is his<br />

own devotion to Lord Ram. In other words, Hanuman provides human<br />

supplicants with a clear divine model for their own devotional practices,<br />

and, significantly, it is from these devotional practices that Hanuman is<br />

wise beyond the wisest and an expert in the use of all weapons, among<br />

many other things. From the act of sensory withdrawal and complete emotional<br />

transference, Hanuman derives his phenomenal strength, skill, and<br />

wisdom. For the vast majority of supplicants, devotionalism is an end in itself.<br />

And, given the metaphorical link between celibacy and fertility, newly<br />

married women often pray to Hanuman to bless them with the birth of a<br />

son. However, Hanuman is most clearly recognized as the patron deity of<br />

akharas (gymnasiums), and in this context he is an explicit link between the<br />

domain of spiritual, cosmic shakti, celibacy and the embodiment of shakti,<br />

and the performance of martial arts. A shrine dedicated to Lord Hanuman<br />

is found in almost all gymnasiums, and in addition to performing rituals of<br />

propitiation and offering prayers to him, men who engage in martial arts<br />

training attribute their skill and strength to the extent of their ability to embody<br />

celibacy and thereby become in their relationship to Hanuman as<br />

Hanuman is to Lord Ram.<br />

Celibacy is an integral feature of the martial arts in India, and in addition<br />

to being closely linked to Hanuman, it is an important aspect of two<br />

other forms of practice that together constitute one of the central coordinates<br />

around which Hindu doctrine has been constructed: sannyas (world<br />

renunciation) and yoga (the union of the individual self with the cosmic<br />

soul). Technically, a sannyasi is a person who has moved through each of<br />

the first three stages of the ideal life course—celibate discipleship, ritualperforming<br />

family man, and forest-dwelling monk—and has gone in search<br />

of moksha (final liberation from the cycle of rebirth). As a sannyasi, a person<br />

must have no possessions, no family, no home, and no desire for<br />

worldly things. After performing the rites to his own funeral—thereby symbolically<br />

dying—he secludes himself to perform tapas (austerities), and<br />

Religion and Spiritual Development: India 467

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