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The martial arts probably more often entered monasteries and temples from the population at large rather than vice versa. The residents of Buddhist monasteries and Daoist temples and the followers of heterodox religious groups practiced martial arts to protect themselves. Along with forms of qigong (cultivation of qi [chi; vital energy]), the martial arts also served as a form of mental and physical cultivation for those so inclined. The population in Buddhist monasteries and Daoist temples comprised a mix of regular residents and transients, some of whom were individuals seeking to escape the law. For instance, one Ming period official describes Shaolin monastery as a hideout for rebels, including White Lotus sect members seeking to escape the authorities during times of unrest. Two of the main characters in the early Ming period popular novel, Outlaws of the Marsh (also known as Water Margin or All Men Are Brothers), known for their martial prowess, are in this category. One, Lu Zhisheng, a carousing “monk,” enters a monastery to escape punishment for killing an official. The other, Wu Song, disguises himself as a wandering monk to avoid detection. The Martial Arts and Buddhism Buddhism’s earliest adherents in China were the rich and aristocratic (including a significant number of high-level military patrons) and, under the Northern Wei dynasty (A.D. 386–534), it was adopted as the state religion, with an organized church and bureaucratic structure, and, as such, it was beholden to the state. Monasteries had large landholdings and, like secular owners of landed estates, organized to protect their wealth with manpower from within their ranks. These men came from the local citizenry, some of whom may have been in the military or have learned the martial arts in some other way. Young acolytes also let off steam with wrestling and acrobatics. For instance, an apocryphal story of one Shaolin monk, Zhou Chan, who lived during the Northern Qi period (A.D. 550–577), relates how his compatriots bullied him at first because of his frail appearance. According to the story, he ran into one of the halls, bolted the doors shut, threw himself at the feet of a guardian image, and prayed for six days that he be given the ability to defend himself. On the sixth day, the guardian image appeared with a large bowl full of tendons and told Zhou Chan to eat them if he desired strength. He reluctantly ate them (good Buddhists are supposed to be vegetarians) and returned to his compatriots, who began as before to harass him. They were surprised, however, when they felt the incredible strength of his arms. He then ran several hundred paces along the wall of the large hall, leapt so high his head reached the ceiling beams, lifted unbelievably heavy loads, and put on a display of strength and agility that even frightened inanimate objects into moving. 456 Religion and Spiritual Development: China
The exercise value of martial arts practice as part of daily routine was recognized and described by the monk Dao Xuan (A.D. 596–667), in his Further Biographies of Eminent Monks. His description, however, is not of monks but of a devout Buddhist Indian prince, of warrior caste, who practiced after dinner. The monasteries were powerful institutions—sometimes considered dangerously so. In a persecution in A.D. 446, Emperor Taiwu is reported to have personally led a raid on monasteries in and around Changan (now Xian), which uncovered various activities such as moonshine production, weapons caches, and even prostitution. Emperor Xiaowu (532–534) is recorded as having a contingent of Buddhist monks fight for him during his retreat as the dynasty collapsed. A Chinese Daoist monk, ca. 1955. (Hulton Archive) Religion and Spiritual Development: China 457
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Martial Arts of the World
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Copyright © 2001 by Thomas A. Gree
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vi Contents Japanese Martial Arts,
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Editorial Board D’Arcy Jonathan D
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Bill Adams Director, Bill Adams Fit
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Kimberley Taylor University of Guel
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xvi Introduction the sword” in Eu
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xviii Introduction References Frida
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Africa and African America Although
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a range of up to 80 meters. The wou
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the competitors. In this respect, t
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Beginning in 1415, after the Portug
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Many African combat systems relied
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as a result of similar circumstance
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eturn strike; rather, the practitio
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Ranking in most aikidô dôjô is b
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The magic monkey Songoku from a Chi
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A young woman aims at a barrel of s
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See also Kendô; Religion and Spiri
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Baguazhang is closely associated wi
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26 Bandô ———. 1984. The Mast
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Chinese children in a martial arts
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A modern picture of a Buddhist mona
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32 Boxing, Chinese Shaolin Styles L
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A 74-year-old Buddhist monk practic
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Grand Master Rich Mooney demonstrat
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38 Boxing, Chinese Shaolin Styles h
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40 Boxing, Chinese Shaolin Styles m
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42 Boxing, Chinese Shaolin Styles (
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44 Boxing, European See also Animal
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46 Boxing, European marked the end
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48 Boxing, European If there is one
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50 Boxing, European practicality an
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52 Brazilian Jiu-Jitsu Gilbey, John
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54 Brazilian Jiu-Jitsu papers his w
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56 Budô, Bujutsu, and Bugei autono
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58 Budô, Bujutsu, and Bugei Meiji-
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Capoeira Capoeira is a Brazilian ma
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quiring knowledge of capoeira and t
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early 1990s. By the late 1990s capo
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The entries on archery, straight sw
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Contemporary literature provides a
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eral policies in recent years have
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Clovis, one of the earliest Frankis
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A candidate for knighthood, after s
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though the weapons were blunted, th
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wise counsel, attacked the Turkish
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and elevated courtly love to a form
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Combatives: Military and Police Mar
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during the 1870s, as did the Japane
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and 1930s, comic books and movies f
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he beat up the British Resident. Th
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And, with decolonization on the hor
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Coe, Michael D., Peter Connolly, An
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United States Army. 1992. Field Man
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98 Dueling duels in late eighteenth
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100 Dueling the upper class, but it
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102 Dueling tribal level of sociopo
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104 Dueling was equipped with a coa
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106 Dueling theories are different,
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108 Dueling See also Gunfighters; M
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110 Europe system dates to the Egyp
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An armored ninthcentury Franconian
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An old German woodcut illustrating
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116 Europe handsprings, cartwheels,
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118 Europe the art vary, it is gene
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elow the navel) by physical and spi
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122 External vs. Internal Chinese M
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124 Folklore in the Martial Arts la
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126 Folklore in the Martial Arts sy
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128 Folklore in the Martial Arts ve
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130 Folklore in the Martial Arts a
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132 Folklore in the Martial Arts tr
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134 Folklore in the Martial Arts wi
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Women at an annual martial arts fes
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138 Form/Xing/Kata/Pattern Practice
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In any event, one should probably n
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142 Gladiators in every province of
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144 Gladiators protection, was ligh
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146 Gladiators The question, of cou
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148 Gongfu Although providing marti
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A late-nineteenthcentury engraving
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152 Gunfighters (quoted in Horan 19
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154 Gunfighters fine art” (Cunnin
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Hankuk Haedong Kumdô See Swordsman
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and kyûdô (Japanese Archery). Kor
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ecome other thoughts. In combat app
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this ideology by a word meaning “
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largely the creation of heralds, wh
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Christendom gradually acquired the
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Iaidô Iaidô is the Japanese marti
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the imaginary blood is flicked off
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Watanabe, Tadashige. 1993. Shinkage
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for infantry; and for wrestling), a
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named after dynamic animals such as
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Japan The historical development an
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Warfare, Politics, and Society Warf
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egion (present-day Nara prefecture)
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of the Taira and the Minamoto as vi
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winds that blew the invading armada
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would be punished. The kenka ryô s
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improve their arsenal of weapons us
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fact, some of these weapons were co
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The periodic emphasis on the ideal
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of the bloody Ônin War (1467-1477)
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Berry, Marry Elizabeth. 1994. The C
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Yuanyun (1587-1671, usually pronoun
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for I strongly object to formality,
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searched and experimented with othe
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Bruce Lee said that Jeet Kune Do wa
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In 1996, Lee’s widow, Linda Lee C
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the “all-pervading” jûdô prin
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Naturally, it was immediately compa
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(jûdô practitioner). Older system
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———. 1994. Kôdôkan Judo. 19
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220 Kajukenbo Joseph Holck, a black
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222 Kajukenbo nese, and the Japanes
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224 Kajukenbo Kajukenbo techniques
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Satish Kumar (left) and Shri Ajit (
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228 Kalarippayattu though clearly r
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230 Kalarippayattu given to applica
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232 Kali Kali See Philippines Karat
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234 Karate, Japanese where he recei
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236 Karate, Japanese pseudonym, Sh
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238 Karate, Japanese terminology fo
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240 Karate, Okinawan ———. 199
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242 Karate, Okinawan gested to the
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244 Karate, Okinawan shionna Kanry
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246 Karate, Okinawan sible for havi
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248 Karate, Okinawan returned to Ok
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250 Kendô In the late Kamakura and
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252 Kendô only noted fencers from
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254 Kendô leadership, ability in j
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Japanese men and women practicing K
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258 Kenpô Kempô grand master, the
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260 Ki/Qi See also Kajukenbo; Karat
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262 Ki/Qi jujitsu. Martial artists
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264 Knights crossbow, or harquebus.
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266 Knights tury, when the benefice
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268 Knights vided with support in t
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270 Knights adopt those hereditary
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272 Knights hope of being knighted
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274 Knights acquire dominions and f
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276 Knights which time the tourname
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278 Knights their own troop and fou
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280 Knights Germany were probably f
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282 Knights glect. Instead, many ne
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284 Knights From the beginning of t
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286 Kobudô, Okinawan Kobudô, Okin
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288 Kobudô, Okinawan Japanese Infl
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290 Kobudô, Okinawan various forms
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Winners of an archery contest in Ko
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294 Korea fucianism so completely t
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296 Korea nese withdrawal. Moreover
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298 Korea KTA and changed the name
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including Ming general Qi Jiguang
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302 Koryû Bugei, Japanese koryû b
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304 Koryû Bugei, Japanese student
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306 Krav Maga Krav Maga Krav maga (
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Krav Maga practitioners are taught
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powerless for a few seconds while t
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Krav maga has been called the “fi
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Two young women demonstrate Chinese
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318 Masters of Defence and-death en
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320 Masters of Defence “Masters o
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322 Masters of Defence ing both in
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324 Masters of Defence naissance sp
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326 Masters of Defence the classic
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328 Medicine, Traditional Chinese f
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330 Medicine, Traditional Chinese s
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332 Medicine, Traditional Chinese o
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334 Medicine, Traditional Chinese
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A sculpture of Buddha in seated med
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338 Middle East Maliszewski, Michae
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340 Middle East ture battles. The c
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342 Middle East The oil obviously m
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344 Mongolia to gain punching power
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Two Inner Mongolian wrestlers await
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348 Mongolia range of up to 500 yar
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350 Muay Thai Sinor, Denis. 1990. T
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352 Muay Thai (Praditbatuga 2000).
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354 Muay Thai Ron Smith emphasizes
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356 Ninjutsu ninja boom that spread
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358 Ninjutsu Nobunaga in Kyoto in 1
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360 Ninjutsu out fatigue, breath co
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Okinawa Okinawa means a “rope in
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Sensei Ty Yocham of the Texas Okina
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source in Okinawa. The family opera
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A meeting of a branch of the Knight
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it one of the largest and most wide
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the Teutonic Knights of the Hospita
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in 1211 and had just been expelled
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the Knightly Order of St. George, f
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tallers of St. John wore a habit an
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some places grand priories, includi
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cipline was enforced by written reg
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though they normally included men f
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emony (principally the Knights of t
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and Order of the Young Male Falcon,
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took it upon themselves to promote
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Castilian court. Before he could co
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William, and St. George of the Peli
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cieties. One order—that of the Sh
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order in 1344, there can be little
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minion or domain, the monarchical o
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404 Pacific Islands to fight well t
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406 Pacific Islands was developed f
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408 Pacific Islands Hawaiians inclu
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410 Pankration References Balent, M
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412 Pankration feet were permitted.
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414 Pankration dent hit correctly,
Page 436 and 437: 416 Pankration With the explosion o
Page 438 and 439: An opera singer in full costume wav
Page 440 and 441: 420 Performing Arts can be impossib
Page 442 and 443: 422 Philippines now internationally
Page 444 and 445: Warrior tribesmen of the Philippine
Page 446 and 447: 426 Philippines his people. Althoug
Page 448 and 449: 428 Philippines Also in the first c
Page 450 and 451: 430 Philippines While the sixth cat
Page 452 and 453: 432 Philippines curer (seruhana, ar
Page 454 and 455: 434 Philippines Besides reasons of
Page 456 and 457: A painting of a burning station and
Page 458 and 459: A photo of the Ghost Dance of the A
Page 460 and 461: 440 Political Conflict and the Mart
Page 462 and 463: 442 Political Conflict and the Mart
Page 465: Martial Arts of the World
Page 468 and 469: Copyright © 2001 by Thomas A. Gree
Page 470 and 471: vi Contents Karate, Okinawan, 240 K
Page 473: A Note on Romanization In 1979, the
Page 476 and 477: Taekwondo students wear colored bel
Page 478 and 479: for every battle, but whenever a ma
Page 480 and 481: century the cross was introduced wh
Page 482 and 483: the mobilization of an expedition t
Page 484 and 485: desire of Christian princes to main
Page 488 and 489: Shaolin Monastery, established in A
Page 490 and 491: ing on boxing to try to bring it up
Page 492 and 493: See also Boxing, Chinese; Boxing, C
Page 494 and 495: An Indian miniature of the defeat o
Page 496 and 497: In terms of formalized religious pr
Page 498 and 499: from these austerities is thought t
Page 500 and 501: Sutra of Patanjali, give scant ment
Page 502 and 503: Religion and Spiritual Development:
Page 504 and 505: tention to the relationships among
Page 506 and 507: from firsthand knowledge of their o
Page 508 and 509: spread throughout the world. It rea
Page 510 and 511: ity just as warriors (bushi [24]) o
Page 512 and 513: To counter the influence of the Bri
Page 514 and 515: Herrigel spoke each other’s langu
Page 516 and 517: Japan. Variation by region and soci
Page 518 and 519: to deliver the labor and taxes dema
Page 520 and 521: and gods and all creatures. Success
Page 522 and 523: Aside from magical spells, the alch
Page 524 and 525: Over time, the Confucian ideals pro
Page 526 and 527: a means of acquiring status. Lackin
Page 528 and 529: 498 Religion and Spiritual Developm
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Sambo Sambo is an acronym (in Russi
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A crowd intently watches a wrestlin
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Upravlenije; State Intelligence Age
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In addition to this ranking system,
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A portrait of three men in Japan dr
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Godaigo, issued a call to arms agai
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Mass, Jeffrey P. 1989. Lordship and
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style. One should note that at this
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teach the techniques and logic of a
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are launched from very low stances,
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acteristics in regional styles of p
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gion of Indonesia and most of the p
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nese martial arts. The latter theor
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Medieval judicial combat, trial by
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“Philopoemen,” the Roman morali
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References Alford, Violet. 1962. Sw
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The earliest history of the region
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een effected. Struggles between Sia
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tions, silat has been an element of
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An advertisement for Burmese boxing
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and unlike contemporary Krabi krabo
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modeled on the spurring talons of t
Page 581 and 582:
Ryan, N. J. 1976. A History of Mala
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English actor, producer, and direct
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moves, the actors and the choreogra
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a gibbet immediately outside the li
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lades being replaced by an ash stic
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techniques have been part of savate
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tises that stickfighting competitio
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Dressed in traditional garb, sword-
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As a result of the first invasion,
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Zen masters, however, did not thems
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strength, stamina, and ferociousnes
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and actively, defensively and offen
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to stand up against increasingly he
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there were three principal actions
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to the Eighteenth Century. 1885. Re
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the period clearly demonstrates tha
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sponse to the use of cut-and-thrust
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the late Renaissance as a personal
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classical fencing and sport fencing
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evolved over more than two thousand
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(third-fifth centuries A.D.), when
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A color woodblock print of a duel b
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Another form subscribed to combat s
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tainment that belongs in samurai mo
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Hankuk Haedong Kumdô students Glen
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through their perceptions, understa
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T’aek’kyŏn T’aek’kyŏn is
Page 635 and 636:
distinct identity, with a common fo
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Each t’aek’kyŏn association in
Page 639 and 640:
Side kick delivered by Miss Kim, ca
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In 1955, General Choi Hong-Hi, know
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ing, as it is successful kicks that
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plexus, and ribs; and groin protect
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emphasis is placed on tournament fi
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Group practice of taijiquan in Beij
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Yang Chengfu made the form smooth,
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powerful larger, sweeping, striking
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tablished. The earth’s energy/for
Page 657 and 658:
Choreographed two-person sets are a
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———. 1983. T’ai-Chi Touchst
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Two Kachin tribesmen near Bhamo, My
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Branches of Thaing Bandô, the most
Page 665 and 666:
Outside Myanmar, thaing is represen
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martial art. As a result, its metho
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Advanced acrobatic and sword skills
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and those warriors who possess this
Page 673 and 674:
Doshi, Saryu, ed. 1989. Dances of M
Page 675 and 676:
Practitioners of kendô, the Japane
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Varma Ati Tamil term literally tran
Page 679 and 680:
in this system. There are three set
Page 681 and 682:
One day [Chattambi Swamigal] was on
Page 683 and 684:
vinam’s popularity is demonstrate
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1964, Viet Vo Dao was added to the
Page 687:
senior master of Vovinam. Worldwide
Page 690 and 691:
660 Warrior Monks, Japanese/Sôhei
Page 692 and 693:
662 Warrior Monks, Japanese/Sôhei
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664 Wing Chun Ch’uan Renondeau, G
Page 696 and 697:
666 Women in the Martial Arts ity o
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A depiction of the mighty female wa
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670 Women in the Martial Arts About
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672 Women in the Martial Arts About
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674 Women in the Martial Arts boxin
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676 Women in the Martial Arts named
Page 708 and 709:
678 Women in the Martial Arts weak
Page 710 and 711:
680 Women in the Martial Arts in wh
Page 712 and 713:
682 Women in the Martial Arts Freem
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Yip, Chun, with Danny Connor. 1993.
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Women boxers in Washington, ca. 197
Page 718 and 719:
participation and success by women
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A woman in Beijing performing a wus
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692 Women in the Martial Arts: Japa
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Page 726 and 727:
Page 728 and 729:
Page 730 and 731:
Page 732 and 733:
Page 734 and 735:
Page 736 and 737:
706 Wrestling and Grappling: China
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708 Wrestling and Grappling: China
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710 Wrestling and Grappling: Europe
Page 742 and 743:
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Page 746 and 747:
Page 748 and 749:
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720 Wrestling and Grappling: India
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728 Wrestling and Grappling: Japan
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736 Wrestling, Professional In Irel
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738 Wrestling, Professional Russian
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740 Wrestling, Professional les and
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742 Wrestling, Professional 1987 th
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744 Wrestling, Professional Editors
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746 Written Texts: China ual change
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748 Written Texts: China See also B
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750 Written Texts: India of local m
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752 Written Texts: India Beginning
Page 784 and 785:
754 Written Texts: India sourcebook
Page 786 and 787:
756 Written Texts: India skritized
Page 788 and 789:
758 Written Texts: Japan Hart, Geor
Page 790 and 791:
Early-fourteenth-century scroll fra
Page 792 and 793:
762 Written Texts: Japan ture of he
Page 794 and 795:
764 Written Texts: Japan of them ha
Page 796 and 797:
766 Written Texts: Japan inkblots w
Page 798 and 799:
768 Written Texts: Japan the develo
Page 800 and 801:
770 Written Texts: Japan Suzuki, Da
Page 802 and 803:
772 Written Texts: Japan
Page 805 and 806:
Xingyiquan (Hsing I Ch’uan) Of th
Page 807 and 808:
A student practices xingyiquan at t
Page 809:
Tang, Sun Lu. 1993. Xing Yi Quan Xu
Page 812 and 813:
Undated photo of the legendary Gran
Page 814 and 815:
784 Yongchun/Wing Chun changer). Ch
Page 816 and 817:
786 Yongchun/Wing Chun Green, Thoma
Page 818 and 819:
About 1500 B.C. Near the ford at Ja
Page 820 and 821:
About 460 B.C. The Hellenic histori
Page 822 and 823:
141 cont. animals themselves, the a
Page 824 and 825:
Eighth century Vishnaivite monks li
Page 826 and 827:
Tenth century A Punjabi weaver call
Page 828 and 829:
1077 The Song-dynasty scholar Zhao
Page 830 and 831:
1191 Chinese mathematicians start e
Page 832 and 833:
About 1345 cont. on the fifth hour
Page 834 and 835:
1416 cont. Chinese destroyed it in
Page 836 and 837:
About 1540 East Asian patent medici
Page 838 and 839:
1570 By doing single backward aeria
Page 840 and 841:
1624 Needing sugar to make their gi
Page 842 and 843:
1671 cont. tradition his discussion
Page 844 and 845:
About 1755 Toward reducing the risk
Page 846 and 847:
1780 cont. though they worked well,
Page 848 and 849:
About 1830 Irish immigrants introdu
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1858 On October 13, an Austin, Texa
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1881 The Japanese army replaces neo
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1911 soldier with patriotic conform
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1932 An El Paso saddler named Sam M
Page 858 and 859:
1952 cont. progress. Therefore the
Page 860 and 861:
Alter, Joseph S. 1992. The Wrestler
Page 862 and 863:
Gies, Frances, and Joseph Gies. 199
Page 864 and 865:
Maenchen-Helfen, Otto J. 1973. The
Page 866 and 867:
Runciman, Stephen. 1980. The First
Page 869 and 870:
AAU. See Amateur Athletic Union ABA
Page 871 and 872:
and spiritual development: Japan Ar
Page 873 and 874:
Bond, James, 89 Bonebreaking (hakih
Page 875 and 876:
Cambodia, 541-542 history of, 541-5
Page 877 and 878:
Choi Yong-Shul, 157, 159, 160, 296
Page 879 and 880:
Dandi, 176 Dang Vu Hy, 652 Dangals,
Page 881 and 882:
Espada y daga, 560 Espinosa, Leo, 5
Page 883 and 884:
Fundai, 188 Funeral games, 788 Fune
Page 885 and 886:
Guts Muths, Johann, 816 Gymnasiums,
Page 887 and 888:
and dueling, 99-100 and social uses
Page 889 and 890:
and battle, engaging in, 193 and Br
Page 891 and 892:
303, 445-446, 478-479, 768, 822, 82
Page 893 and 894:
Kobayashi Seiko, 702 Kobudô, 823 K
Page 895 and 896:
Emperor Li Tsun-I, 23-24 Li Yiyu, 6
Page 897 and 898:
May Day, 801 Maybray, John C., 738
Page 899 and 900:
Motobu Chôyû, 258, 365 Motte, Mad
Page 901 and 902:
Nomi-no-Sukune, 729 Nonaction (wuwe
Page 903 and 904:
Oshchepkov, Vasilij Sergevich, 88,
Page 905 and 906:
Popes and dueling, 105 Popular pres
Page 907 and 908:
Ring names, 808 Ringeck, Sigmund, 3
Page 909 and 910:
Self-Defense Krav Maga, 310 Self-De
Page 911 and 912:
Song Shuming, 824 Song Tŏk-ki, 604
Page 913 and 914:
and gladiators, 142 in Japan, 478-4
Page 915 and 916:
Temple guardians, 794 Temple of Ang
Page 917 and 918:
Tyrs, Miroslav, 820 Tyson, Mike, 74
Page 919 and 920:
Weapons and Africa, 1-3 and aikidô
Page 921 and 922:
and tournaments, 706 and training,
Page 923 and 924:
Yang Aner, 691 Yang Banhou, 620-621
Page 925:
About the Author Thomas A. Green ea
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