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Martial Arts Of The World - Webs

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Religion and Spiritual Development: China<br />

Chinese historical records and other writings over the centuries reveal that<br />

the martial arts were practiced among all elements of society, including religious<br />

groups. However, there is little evidence that there was any significant<br />

religious influence over the martial arts or that they were a product of<br />

religious experience. On the contrary, they were the product of a clan society<br />

intent on protecting group interests and of the existence of widespread<br />

warfare among contending states during China’s formative period.<br />

Nevertheless, there seems to be a strong current in modern martial<br />

arts circles, especially outside China, to associate the martial arts with religion,<br />

mainly Zen (in Japanese; Chan in Chinese) Buddhism, religious as opposed<br />

to philosophical Daoism (Taoism), and various heterodox groups<br />

such as the White Lotus and Eight Trigrams sects. That individuals from all<br />

these groups practiced the martial arts is undeniable. That some individuals<br />

in all these groups may have tried to integrate these arts into their belief<br />

systems is almost certain.<br />

However, that these arts are inseparable from a religious or spiritual<br />

context is simply unfounded. On the other hand, martial arts concepts are<br />

clearly based on a Daoist philosophical worldview, and this includes psychological<br />

as well as physical aspects. This worldview predated the establishment<br />

of popular religious Daoism and strongly influenced later Confucian<br />

and Buddhist, especially Chan (Zen), thought. It appears that many<br />

individuals have mistaken this worldview as necessarily being religious or<br />

spiritual. Because of the omnipresence of Daoist thought in Chinese culture<br />

and society, the psychophysiological nature of martial arts practices, and<br />

the dearth of serious, factual writing on the subject, it is perhaps understandable<br />

that misunderstandings have arisen in modern times concerning<br />

the nature and origins of the martial arts and their place in society. Added<br />

to these factors is the disproportionate amount of attention paid to the role<br />

of Shaolin Monastery and, by association, the perceived connection between<br />

Chan (or Zen) Buddhism and the martial arts.<br />

Religion and Spiritual Development: China 455

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