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Martial Arts Of The World - Webs

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430 Philippines<br />

While the sixth category, empty hands, is certainly not undeveloped,<br />

battlefield commanders considered training in hand-to-hand combat less<br />

pragmatic than weapons training. It is notable that the experiences of Filipino<br />

guerrilla fighters in <strong>World</strong> War II infused realism into the modern Filipino<br />

martial arts. <strong>The</strong> late Felimon “Momoy” Canete of Doce Pares Eskrima<br />

devised many-bladed striking techniques based on his experiences in<br />

jungle patrols fighting against Japanese soldiers. For him, the stick represented<br />

a blade. <strong>The</strong> unarmed methods of Filipino combat (mano-mano) include<br />

kicking (sikaran or sipa), boxing (suntukin), trapping (gapos), grappling<br />

(buno, dumog), and disarming (disarma). Sikaran is similar to<br />

taekwondo (Korean), with emphasis on high-line kicking. Sipa is a children’s<br />

kicking game like hacky-sack (a game in which a small footbag is<br />

kicked between players without being allowed to touch the ground). Dan<br />

Inosanto calls kicking pananjakman. Suntukin is “to box.” Inosanto calls<br />

punching Panantukan. Trapping (gapos) refers to immobilization or hacking,<br />

but may include strikes such as thrusting and palming. Grappling includes<br />

sweeps, throws, and locks. Locking the joints is called tranka or<br />

kunsi. Pinching, biting, gouging, and tearing are elements of close-range<br />

combat. Native grappling methods are called buno in Luzon and dumog in<br />

the Visayas. Traditionally, local disputes were settled and justice dispensed<br />

through trial by ordeal. Bultong was a “trial by ordeal” FMA in which adversaries<br />

wrestled until the victor proved the other party guilty. <strong>The</strong> Filipino<br />

term agaw means “disarming,” but the Spanish term is disarma. Disarma<br />

refers to using weapons and/or empty hands to neutralize armed<br />

opponents by taking away weapons. For example, the Lapu-Lapu Arnis Affecianados<br />

practiced a unique method of disarming by using reverse principles.<br />

<strong>The</strong>y used reverse psychology like jûdô (Japanese) in which they<br />

pushed when the attacker pulled.<br />

<strong>The</strong> short stick in category seven is a pocket weapon, such as a roll of<br />

coins, that can be held in the hand and used for striking. This category includes<br />

closed knives like the balisong. <strong>The</strong> balisong, or butterfly knife, is a<br />

three-piece, gravity-operated (not automatic) folding knife. <strong>The</strong> kubotan<br />

(hand-sized cylinder with a key ring attached) is a similar Japanese<br />

weapon.<br />

<strong>The</strong> flexible weapons (ligas armas) in category eight include the flail<br />

(panlugas, tayak tobok), whip (latiko, kaburata), chain (cadena), and<br />

stingray tail (ikog-pagi). Like the Okinawan/Japanese nunchaku, the flail is<br />

a farm tool (rice thresher). Flails are portable, concealable, and quick to<br />

strike their targets, but difficult to control. Rikarte Eskrima prefers short<br />

whips, approximately 6 feet long. Panandata Arnis uses a 52- or 60-inch<br />

horsewhip. Filemon Canete made 12-foot-long rope whips by hand and<br />

wove spells into them. This is considered to be Christian white magic. Al-

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