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Martial Arts Of The World - Webs

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422 Philippines<br />

now internationally known system of training performers using the principles<br />

of techniques of Asian martial and meditation arts as a foundation for<br />

the psychophysiological process of the performer (see Zarrilli 1993, 1995).<br />

One example of the actual use of a martial art in contemporary theater<br />

performance is that of Yoshi and Company. In the 1970s Yoshi Oida,<br />

an internationally known actor with Peter Brook’s company in Paris, created<br />

a complete performance piece, Ame-Tsuchi, based on kendô. Yoshi<br />

used the rituals of combat and full contact exchanges as a theatrical vehicle<br />

for transmission of the symbolic meaning behind the Japanese origin<br />

myth that served as the text for the performance.<br />

<strong>Of</strong> the many examples from Asia per se, during the 1980s in India a<br />

number of dancers, choreographers, and theater directors began to make<br />

use of martial arts in training their companies or for choreography. Among<br />

some of the most important have been theater directors Kavalam Narayana<br />

Panikkar of Kerala, who used kalarippayattu in training his company,<br />

Sopanam, and Rattan <strong>The</strong>yyam in Manipur, who made use of thang-ta.<br />

Among Indian choreographers, Chandralekha of Madras and Daksha Seth<br />

of Thiruvananthapuram have both drawn extensively on kalarippayattu in<br />

training their companies and creating their contemporary choreographies.<br />

Phillip Zarrilli<br />

See also Africa and African America; Capoeira; Form/Xing/Kata/Pattern<br />

Practice; Japan; Kalarippayattu; Mongolia; Thang-Ta<br />

References<br />

Elias, Norbert. 1972. “<strong>The</strong> Genesis of Sport as a Sociological Problem.”<br />

In Sport: Readings from a Sociological Perspective. Edited by Eric<br />

Dunning. Toronto: University of Toronto.<br />

Ghosh, M. 1956. Natyasastra. Vol. 1. Calcutta: Manisha Granthalaya.<br />

Lawler, Lillian B. 1964. <strong>The</strong> Dance in Ancient Greece. Seattle: University of<br />

Washington Press.<br />

Schechner, Richard. 1983. Performative Circumstances from Avante Garde<br />

to Ramlila. Calcutta: Seagull Books.<br />

Zarrilli, Phillip B., ed. 1995. Acting (Re)Considered. London: Routledge<br />

Press.<br />

———. 1993. Asian <strong>Martial</strong> <strong>Arts</strong> in Actor Training. Madison, WI: Center for<br />

South Asia.<br />

Philippines<br />

<strong>The</strong> title Filipino martial arts (FMA) refers to several styles, methods, and<br />

systems of self-defense that include armed and unarmed combat. Mostly,<br />

FMA are just “Filipino fencing,” because they include personal armed combative<br />

techniques that emphasize weaponry skills over skills in empty<br />

hands. Unarmed combat is practiced in FMA, but is traditionally studied<br />

after weaponry training. This training sequence sets FMA apart from other<br />

martial arts, especially Asian, that initiate with empty hands.

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