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Martial Arts Of The World - Webs

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380 Orders of Knighthood, Religious<br />

In the day-to-day business of the order, the master governed with the<br />

assistance of the great officers of the order, who resided with him in the order’s<br />

convent and were charged with the oversight of the various administrative<br />

departments into which the central government was divided. <strong>The</strong>se<br />

departments and their heads represented a mixture of those found in all religious<br />

houses and those maintained by secular kings and princes. In the Order<br />

of the Hospital of St. John, for example—the most widespread and best<br />

documented of the orders—the officers in question included the prior of St.<br />

John and the “conventual bailiffs.” At first these were only five in number,<br />

but in 1301 it was decided that each bailiff should be given, in addition to<br />

his duties in the convent, the government of one of the seven langues<br />

(tongues) into which the regional administration of the order had just been<br />

organized. This required raising the admiral and the turcopolier (the officer<br />

who commanded the auxiliary forces) to the rank of bailiff and produced<br />

the following set of officers (in descending order of precedence): the grand<br />

commander (finances, tongue of Provence), the marshal (military matters,<br />

tongue of Auvergne), the hospitaller (medical services, tongue of France),<br />

the drapier or (from 1539) conservator (clothing and material supplies,<br />

tongue of Aragon), the admiral (navy, tongue of Italy), and the turcopolier<br />

(auxiliary forces, tongue of England). To these were added in 1428 the office<br />

of grand bailiff (fortifications, tongue of Germany) and in 1462 that of<br />

chancellor (chancery, foreign affairs, tongue of Castile and Portugal).<br />

<strong>The</strong> master carried out the ordinary business of most orders with the<br />

assistance of the great officers’ equivalent to the conventual bailiffs of St.<br />

John and their staffs. At regular intervals, however (about once a year in<br />

the great orders of the Levant, and at the three great feasts of Easter, Pentecost,<br />

and Christmas in the Spanish Order of Calatrava), the master was<br />

obliged to convene a meeting of the full Chapter General, which in addition<br />

to the order’s great officers normally included many of the administrators<br />

of the order’s outlying possessions. <strong>The</strong> normal purpose of such<br />

meetings was to consider the general situation of the order, to debate any<br />

major changes in policy or strategy, to hear and judge accusations of dereliction<br />

of duty and deviation from the Rule made against any of its members,<br />

and to assign punishments to those found guilty. <strong>The</strong> members of<br />

most orders were also obliged to submit any disputes that had arisen<br />

among themselves to the binding arbitration of the Chapter General.<br />

Regional and local administration varied in detail from order to order,<br />

but once again the Hospital of St. John may reasonably serve as an example,<br />

especially if contrasted to the usages of the Temple. <strong>The</strong> seven or eight<br />

tongues of the hospital, governed by the conventual bailiffs (only four of<br />

whom were required to be in residence at the convent at any one time), had<br />

as their immediate dependencies from one to seven regional priories, or in

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