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Martial Arts Of The World - Webs

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the Knightly Order of St. George, founded by the emperor Frederick III in<br />

1469 and maintained at least to the death of his son the emperor Maximilian<br />

in 1519. Perhaps the most peculiar was the Order of St. Maurice,<br />

founded in 1434 by Amé VIII, duke of Savoy, and maintained until his<br />

election as antipope under the name Felix V in 1439, for it was made up<br />

of knights who lived in the fashion of Carthusian hermits rather than as<br />

crusaders. It was “revived” by Duke Emmanuel Philibert in 1572 in order<br />

to serve as a basis for the annexation of the long-useless Order of St.<br />

Lazarus to the throne of Savoy. <strong>The</strong> French branch of the latter order resisted<br />

the papal act of consolidation, but it was eventually annexed in 1608<br />

to the new French Order of Our Lady of Mount Carmel, similarly founded<br />

for the purpose in the previous year. Various minor orders had already<br />

been annexed to the Order of the Hospital, which for a time in the sixteenth<br />

century was the only order still actively engaged in the crusade, but<br />

a new Order of St. Stephen was founded in 1561 by the first grand duke<br />

of Tuscany, Cosimo de’ Medici, to carry on a similar form of naval warfare<br />

in the western Mediterranean. Orders based in countries that accepted<br />

the Reformation, including the English Order of St. Thomas, were simply<br />

suppressed.<br />

<strong>The</strong> religious orders of knighthood all differed from one another in a<br />

variety of minor ways, and were all jealous of their identity, ethos, and traditions.<br />

Nevertheless, most of them had a great deal in common. All but<br />

the smallest and least successful were organized as multihouse monastic orders<br />

on the general model of the Cistercians, and all but the two Iberian<br />

Orders of St. James had fully monastic rules that were based, directly or indirectly,<br />

upon either the Rule of St. Benedict or the so-called Rule of St.<br />

Augustine. Over the years, the original rule of most of the orders came to<br />

be supplemented by a growing number of statutes and customs, both written<br />

and unwritten, and by the later thirteenth century the statutes, broadly<br />

conceived, were hundreds of very specific ordinances, regulating almost<br />

every aspect of their organization, communal life, and corporate activities.<br />

Like many other comparable bodies in the period, the military orders<br />

also came to have several distinct classes of membership, often as well as<br />

one or more classes of people merely associated with the order. By 1200 the<br />

dominant class in every order had come to be made up of “brother<br />

knights,” who were already drawn largely from the noble order and the<br />

landed upper stratum of the knightly order of society, and after 1250 were<br />

drawn entirely from the new knightly nobility that had resulted from the<br />

fusion of those social categories. <strong>The</strong> number of brother knights varied<br />

widely from order to order, and fluctuated wildly, depending on casualties,<br />

within those that bore the brunt of battles, but the greater orders, such as<br />

the Templars, Hospitallers, and Teutonic Knights, normally included sev-<br />

Orders of Knighthood, Religious 377

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