Martial Arts Of The World - Webs

Martial Arts Of The World - Webs Martial Arts Of The World - Webs

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372 Orders of Knighthood, Religious trary to the statutes and actively opposed by the higher authorities of the Church, and they did not achieve a position of numerical preponderance within the order until after the conquest of Jerusalem by Saladin in 1187. Furthermore, they were not formally distinguished from the other lay brethren until the adoption in 1204 through 1206 (under the mastership of Prince Afonso de Portugal) of the Statutes of Margat, which gave the newly recognized class of brother knights the dominant place in the order’s government. Thus, while the Order of the Hospital of St. John may have been the first monastic order to include a body of professed knights, it did not become a primarily military order until about the time of the Third Crusade and did not become an officially military order until between 1204 and 1206—almost a century after it became an independent order. By 1150 at the latest, it is clear that both the Temple and the Hospital of St. John were important international orders and that they included significant numbers of men (at first mainly knights) dedicated to an essentially military way of life. Also, these men were full members of the respective orders, bound by the same vows of poverty, chastity, and obedience to their superiors as their nonmilitary brethren and members of other orders following a monastic or “religious” life. In addition, they were either wholly (in the case of the former) or partly (in the case of the latter) dedicated to the war against the enemies of Christ and his Church in the Holy Land. They thus presented two distinct models for other men with similar ideals who wished to contribute to the crusade, either in the Holy Land itself or on other frontiers of Christendom where Muslims or pagans could be seen either as threatening Christians or as occupying lands that could be subjected to Christian rule and evangelization. Four additional military orders were actually founded in the Holy Land before the end of the century, to incorporate groups of knights who for one reason or another did not fit comfortably in any of the established orders. The rather obscure Order of the Hospital of St. Lazarus of Jerusalem had its origins in a hospital for lepers, served by Augustinian Canons. It is first mentioned in 1142, and it probably acquired its first knights—all of whom were themselves infected with leprosy—from the two older orders. It may, therefore, have played some part in the Second Crusade (organized by Bernard of Clairvaux himself, and fought from 1146 to 1148), but the first references to its participation in warfare date from the 1240s, so it may not have been militarized much before that. The other two orders were apparently established (or rather converted into military orders) to serve different linguistic communities—the first three orders being dominated by Francophones—and were both based in the city of Acre, to which the king of Jerusalem had been forced to withdraw after the (permanent) loss of Jerusalem to Saladin in 1187. That of

the Teutonic Knights of the Hospital of St. Mary was founded as a hospital for German pilgrims by German crusaders during the Third Crusade in 1191, and was militarized by about 1198, while that of the Hospital of St. Thomas of Acre was founded as a hospital for English pilgrims by English crusaders about 1191 and was militarized only in 1227 or 1228. Despite their origins (and continuing minor vocation) as hospitallers, the Teutonic Knights adopted a rule based quite closely on that of the Templars. By the time the Third Crusade had begun in 1188, however, several military orders had already been founded to support the Iberian Reconquista (the irredentist war against the Moors of southern Iberia that had been in progress since shortly after the original conquest in 711–718 and had been declared to be a crusade by Pope Eugenius III in 1147). The Order of Calatrava was founded by the Cistercian Abbot of Fitero in 1158, just to the south of the Castilian frontier, and quickly acquired lands and houses in southern Castile and Aragon. A second order was founded ca. 1166 at Evora in Portugal under the name the Order of St. Benedict of Evora, but it was soon affiliated with Calatrava, became its Portuguese branch, and after moving its seat to Avis called itself the Order of Avis. The Order of St. Julian of Pereiro was similarly founded as an independent order in Leon by 1176, but it affiliated with Calatrava, became its Leonese branch, and took new names from its successive seats at Trujillo (in 1188) and Alcántara (in 1218). All three of these orders remained affiliated with the Cistercian Order and were treated as direct or indirect dependencies of the Cistercian Abbey of Morimond. The Order of St. James (or Santiago) of Compostela in Galicia, by contrast, was created by the archbishop of that pilgrimage city in 1170 by imposing a semimonastic rule on the older military confraternity called the Fratres de Caceres, based far to the south. Its knights were actually permitted to marry. Its Portuguese branch, called the Order of São Thiago or Sant’ Iago, became independent in 1290. The three branches of the Cistercian Order of Alcántara and the two branches of the peculiar Order of Santiago were the most important indigenous orders in Iberia, but several other orders were founded in the later twelfth and thirteenth centuries that ultimately proved less successful. The Order of Mountjoy (in Spanish, Montegaudio) was established in Leon ca. 1173 by Rodrigo, former count of Sarria and a former knight of Santiago who wanted a stricter way of life; it started with another name, but after it had been given some properties in the crusader states, it took that of the hill from which pilgrims first saw Jerusalem. It does not seem to have taken part in the Levantine crusade, however, and after several further changes of seat and name (including those of Trafac and Monfragüe) and several partial amalgamations with other orders (including the Temple), what remained of the order was suppressed in 1221, and its members and posses- Orders of Knighthood, Religious 373

the Teutonic Knights of the Hospital of St. Mary was founded as a hospital<br />

for German pilgrims by German crusaders during the Third Crusade in<br />

1191, and was militarized by about 1198, while that of the Hospital of St.<br />

Thomas of Acre was founded as a hospital for English pilgrims by English<br />

crusaders about 1191 and was militarized only in 1227 or 1228. Despite<br />

their origins (and continuing minor vocation) as hospitallers, the Teutonic<br />

Knights adopted a rule based quite closely on that of the Templars.<br />

By the time the Third Crusade had begun in 1188, however, several<br />

military orders had already been founded to support the Iberian Reconquista<br />

(the irredentist war against the Moors of southern Iberia that had<br />

been in progress since shortly after the original conquest in 711–718 and<br />

had been declared to be a crusade by Pope Eugenius III in 1147). <strong>The</strong> Order<br />

of Calatrava was founded by the Cistercian Abbot of Fitero in 1158,<br />

just to the south of the Castilian frontier, and quickly acquired lands and<br />

houses in southern Castile and Aragon. A second order was founded ca.<br />

1166 at Evora in Portugal under the name the Order of St. Benedict of<br />

Evora, but it was soon affiliated with Calatrava, became its Portuguese<br />

branch, and after moving its seat to Avis called itself the Order of Avis. <strong>The</strong><br />

Order of St. Julian of Pereiro was similarly founded as an independent order<br />

in Leon by 1176, but it affiliated with Calatrava, became its Leonese<br />

branch, and took new names from its successive seats at Trujillo (in 1188)<br />

and Alcántara (in 1218). All three of these orders remained affiliated with<br />

the Cistercian Order and were treated as direct or indirect dependencies of<br />

the Cistercian Abbey of Morimond. <strong>The</strong> Order of St. James (or Santiago)<br />

of Compostela in Galicia, by contrast, was created by the archbishop of<br />

that pilgrimage city in 1170 by imposing a semimonastic rule on the older<br />

military confraternity called the Fratres de Caceres, based far to the south.<br />

Its knights were actually permitted to marry. Its Portuguese branch, called<br />

the Order of São Thiago or Sant’ Iago, became independent in 1290.<br />

<strong>The</strong> three branches of the Cistercian Order of Alcántara and the two<br />

branches of the peculiar Order of Santiago were the most important indigenous<br />

orders in Iberia, but several other orders were founded in the later<br />

twelfth and thirteenth centuries that ultimately proved less successful. <strong>The</strong><br />

Order of Mountjoy (in Spanish, Montegaudio) was established in Leon ca.<br />

1173 by Rodrigo, former count of Sarria and a former knight of Santiago<br />

who wanted a stricter way of life; it started with another name, but after it<br />

had been given some properties in the crusader states, it took that of the<br />

hill from which pilgrims first saw Jerusalem. It does not seem to have taken<br />

part in the Levantine crusade, however, and after several further changes of<br />

seat and name (including those of Trafac and Monfragüe) and several partial<br />

amalgamations with other orders (including the Temple), what remained<br />

of the order was suppressed in 1221, and its members and posses-<br />

Orders of Knighthood, Religious 373

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