Martial Arts Of The World - Webs
Martial Arts Of The World - Webs Martial Arts Of The World - Webs
358 Ninjutsu Nobunaga in Kyoto in 1582, Ieyasu avoided attack himself and escaped from Sakai back to his home territory of Mikawa with the assistance of Hattori Hanzô Masanari and a group of ninja. When he became shôgun, Ieyasu called Hanzô to Edo, and employed him to lead Iga and Kôga ninja to spy on potential enemies of the bakufu. Ninja assisted the Tokugawa at the major engagements of Sekigahara, the sieges of Ôsaka Castle, and the Shimabara Rebellion. Later, Iga and Kôga ninja were incorporated formally into police and surveillance organizations of the regime. Texts and Sources Information about ninjutsu can be gleaned from a number of extant scrolls and other texts from the Tokugawa period. Fujita Seiko identified thirtyone texts transmitting ninjutsu teachings. One of the first was the Ninpiden (Legends of Ninja Secrets), a collection of documents and techniques compiled by Hattori Kiyonobu in 1655. The most important extant text is the Bansen shûkai (Ten Thousand Rivers Flow into the Sea) of Fujibayashi Yasutake, who completed it in 1675, after twelve years of work. Another important text is the Shôninki (Record of True Ninjutsu) of Fujibayashi Masatake (1681). Ninjutsu texts appeared somewhat later than those describing the techniques of other martial arts, breaking with a past tradition of secret oral transmission from master to disciple. Martial arts ryûha sprang up throughout Japan, heads of houses possessing knowledge became professional instructors, and samurai were attracted to various schools to learn martial arts as part of the bakufu’s emphasis upon the cultivation of Confucian culture, which stresses a balance between martial and civil arts. Scrolls recounting the history of the school, with appropriate connection with various gods and historical figures, and presenting the techniques of the tradition, became an important part of the teaching and ritual components of the various schools, including ninjutsu. Techniques and Weapons Since ninja were first and foremost spies, completing one’s missions and returning to report were of the essence. Ninjutsu can thus be seen as the art of escape, and techniques were designed to ensure survival. “In ninjutsu there are both overt and covert techniques. The former refer to techniques utilized when one does not disguise his appearance and uses strategy and ingenuity to penetrate enemy territory, while the latter refers to stealing into the enemy camp using techniques of concealment, so as not to be seen by others” (Bansen shûkai 1982, 481). Ninja were taught how to disguise themselves to pass unnoticed and were trained in multiple forms of fleeing, based on knowledge of animal behavior. Night provided an excellent cover
for ninja actions. For night work, ninja wore black clothing and a hood to avoid detection; but in the daylight, they normally wore brown clothing with reversible gray on the inside, which blended in with natural surroundings. Naturally, they were often in disguise, as an itinerant priest, a merchant, or the like. Ninjutsu taught familiarity with natural elements as a means of concealing one’s presence: using the shade of trees or rocks to hide; carrying out operations at night; employing the confusion created by storms, fog, or fires to sneak into a castle or house. Festivals, brawls, and other occasions where crowds gathered could be utilized for similar purposes. Ninja might pass a guard post by posing as comrades, calling out false commands, or shouting “Fire.” Familiarity with the details of the enemy territory, including knowledge of the local dialect, was also considered invaluable. Naturally, not all contingencies could be covered, so above all, ninja were expected to be inventive and not be limited by their training. “Since secret techniques for necessary penetration (of the enemy’s camp) are but temporary and expedient forms of deception, you need not always follow old ninja techniques. Neither need you discard them” (Bansen shûkai 1982, 481) Ninja developed a bewildering variety of tools to assist them in accomplishing their missions, including the “six utensils” normally carried by ninja: sedge hat, rope, slate pencil, medicine, tenugui (a form of small towel), and tsuketake (for lighting fires). For longer missions, a ninja would carry drink and dried food. For certain tasks, there were specialized tools of various kinds, divided in the Bansen shûkai into climbing tools, water utensils (various means of crossing ponds and moats, or hiding in them), opening tools for entering residences, and fire and explosive devices—smoke bombs, fire arrows, and gunpowder for rifles and cannon. The Bansen shûkai warns ninja not to be overloaded with equipment, but to discern what is necessary for the mission and take only those tools. “Thus a successful ninja is one who uses but one tool for multiple tasks” (Bansen shûkai 1982, 535). In order to carry out missions of spying, assassination, and ambush, and even in order to fight in regular battle or defend himself against attack, the ninja had to be well trained in martial skills and at the height of physical and mental discipline. This required mastery of most of the major weapons systems and martial skills of the day: sword, lance, bow and arrow (ninja, however, used short bows), grappling, staff, gunnery, and horsemanship. There were other weapons more likely to be employed by ninja than by other warriors, such as throwing missiles (shuriken), which ranged from simple short knives to three-, four-, six- or even eight-pointed “stars.” Ninja practiced swimming, running to cover long distances with- Ninjutsu 359
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for ninja actions. For night work, ninja wore black clothing and a hood to<br />
avoid detection; but in the daylight, they normally wore brown clothing<br />
with reversible gray on the inside, which blended in with natural surroundings.<br />
Naturally, they were often in disguise, as an itinerant priest, a<br />
merchant, or the like.<br />
Ninjutsu taught familiarity with natural elements as a means of concealing<br />
one’s presence: using the shade of trees or rocks to hide; carrying<br />
out operations at night; employing the confusion created by storms, fog, or<br />
fires to sneak into a castle or house. Festivals, brawls, and other occasions<br />
where crowds gathered could be utilized for similar purposes.<br />
Ninja might pass a guard post by posing as comrades, calling out false<br />
commands, or shouting “Fire.” Familiarity with the details of the enemy<br />
territory, including knowledge of the local dialect, was also considered invaluable.<br />
Naturally, not all contingencies could be covered, so above all,<br />
ninja were expected to be inventive and not be limited by their training.<br />
“Since secret techniques for necessary penetration (of the enemy’s camp)<br />
are but temporary and expedient forms of deception, you need not always<br />
follow old ninja techniques. Neither need you discard them” (Bansen<br />
shûkai 1982, 481)<br />
Ninja developed a bewildering variety of tools to assist them in accomplishing<br />
their missions, including the “six utensils” normally carried by<br />
ninja: sedge hat, rope, slate pencil, medicine, tenugui (a form of small<br />
towel), and tsuketake (for lighting fires). For longer missions, a ninja<br />
would carry drink and dried food. For certain tasks, there were specialized<br />
tools of various kinds, divided in the Bansen shûkai into climbing tools,<br />
water utensils (various means of crossing ponds and moats, or hiding in<br />
them), opening tools for entering residences, and fire and explosive devices—smoke<br />
bombs, fire arrows, and gunpowder for rifles and cannon.<br />
<strong>The</strong> Bansen shûkai warns ninja not to be overloaded with equipment, but<br />
to discern what is necessary for the mission and take only those tools.<br />
“Thus a successful ninja is one who uses but one tool for multiple tasks”<br />
(Bansen shûkai 1982, 535).<br />
In order to carry out missions of spying, assassination, and ambush,<br />
and even in order to fight in regular battle or defend himself against attack,<br />
the ninja had to be well trained in martial skills and at the height of physical<br />
and mental discipline. This required mastery of most of the major<br />
weapons systems and martial skills of the day: sword, lance, bow and arrow<br />
(ninja, however, used short bows), grappling, staff, gunnery, and<br />
horsemanship. <strong>The</strong>re were other weapons more likely to be employed by<br />
ninja than by other warriors, such as throwing missiles (shuriken), which<br />
ranged from simple short knives to three-, four-, six- or even eight-pointed<br />
“stars.” Ninja practiced swimming, running to cover long distances with-<br />
Ninjutsu 359