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Martial Arts Of The World - Webs

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seventeenth centuries. Talhoffer, likely a student of Liechtenauer, reveals an<br />

array of great-sword and two-handed sword techniques, sword and buckler<br />

moves, dagger fighting, seizures and disarms, grappling techniques, and the<br />

Austrian wrestling of Otto the Jew. His work also describes methods of<br />

fighting against pole-arms. Like the works of many other fechtmeisters, Talhoffer’s<br />

manual includes fighting with swords both while unarmored and in<br />

full plate armor. Talhoffer also covers material relating to dueling, and, like<br />

other masters, he was concerned with the secrecy of his art.<br />

<strong>The</strong>re are more than a dozen other significant German masters whose<br />

works on fighting still survive. Many of their methods suggest influence<br />

from one another. Among the most notable are Paulus Kal, Master Peter<br />

von Danzig, Johannes Leckuechner, Peter Falkner, H. von Speyer, and Gregor<br />

Erhart.<br />

In Italy, a particularly significant figure was the Italian Fiore dei<br />

Liberi, leading master of the Bolognese school of fighting, whose work remains<br />

a primary source for practice of the medieval Italian long-sword.<br />

Originally taught by German masters, dei Liberi studied swordsmanship<br />

for some fifty years. His illustrated text on fighting skills, the Flos Duellatorum<br />

(Latin; Flower of Battle) was first published in 1410. This pragmatic<br />

work was devoted primarily to the use of the long-sword and great-sword<br />

and offered a contrast to exclusively German systems. He covered assorted<br />

sword and staff weapons, dagger fighting, fighting in heavy armor, and<br />

mounted combat, as well as unarmed techniques. Dei Liberi’s work influenced<br />

Italian masters, particularly during the later Renaissance.<br />

Another important medieval Italian master was Fillipo Vadi of Padua.<br />

Little is known about Vadi except from his treatise on fighting, De Arte<br />

Gladiatoria Dimicandi (About the Gladiatorial Art of Fighting), written<br />

between 1480 and 1487. He was a master from the town of Pisa who<br />

served noblemen. His treatise is in two parts: One consists of text and the<br />

other mainly of illustrations. Vadi taught that fencing is a “science,” not an<br />

art. His teaching offered a glimpse of the ethics of a master at the time and<br />

espoused the view that a master only needed to teach noblemen, since they<br />

have the role of protecting the weak. Like dei Liberi’s, Vadi’s text displays<br />

knowledge of a wide range of armed and unarmed fighting skills. <strong>The</strong> postures<br />

and guards he uses often have the same names as the guards of Fiore<br />

dei Liberi, but interestingly the positions and their names are not always<br />

identical to dei Liberi’s. Obviously, many guard names circulated among<br />

various schools and masters with modifications in name and/or position.<br />

From the fourteenth through the fifteenth centuries, medieval warfare<br />

underwent significant changes. <strong>The</strong> process of change intensified in the<br />

1500s. <strong>The</strong> massed use of longbow and crossbow, the development of articulated<br />

plate armor, and the invention of weapons associated with fight-<br />

Masters of Defence 321

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