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Martial Arts Of The World - Webs

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288 Kobudô, Okinawan<br />

Japanese Influence on Okinawan Kobudô<br />

<strong>The</strong> kumi dances of Okinawa are dances performed by two players who<br />

simulate sparring with various weapons. <strong>The</strong>se dances may be of Japanese<br />

origin. <strong>The</strong> Nihon Budô Taikei (<strong>Martial</strong> History of Japan) notes that Satsuma<br />

farmers and peasants were taught self-defense by the Jigen-ryû headmaster<br />

Tôgô Bizen-no-Kami Shigekata (1602–1659) at the insistence of the<br />

Satsuma lord Shimazu Yoshihisa. <strong>The</strong> transmission of combative techniques<br />

was accomplished through the medium of the Jigen-ryû Bô Odori<br />

(Staff Dance). This dance included two-man sets that simulated combat for<br />

jô and katana, rokushaku bô, and yari, and separate techniques for eku,<br />

kama, shakuhachi (flute), and other implements. Although the original<br />

kumi dances of Okinawa may be derived from Japanese prototypes, new<br />

dances are periodically created and performed by contemporary kobudô<br />

practitioners. <strong>The</strong> distinguishing factor between kumi dances and weapons<br />

kata is that kumi dances are performed for entertainment, with little or no<br />

emphasis on the combative bunkai (application of techniques) contained in<br />

the forms. Movements are judged for aesthetic value, rather than for combat<br />

effectiveness.<br />

This is not true of Okinawan di (in Japanese, te). Okinawan di movements<br />

resemble the movements of onna odori (ladies’ dances), but the<br />

bunkai are transmitted with emphasis on combative applications. Okinawa<br />

di is composed of various open-hand forms, including moto-ti (original<br />

hand), kihon-ti (basic hand), tori-ti (grappling hand), uragaeshi (reversal),<br />

ogami-ti (prayer hand), koneri-ti (twist hand), oshi-ti (push hand), kaeshiti<br />

(return hand), nuki-ti (draw hand), and nage-ti (throw hand). <strong>The</strong> pinnacle<br />

of di technique and practice is Anjikata no Mai no Ti (Dancing Hand<br />

of the Lords). <strong>The</strong> empty-hand movements exhibit a circularity and flow<br />

that correspond to the movements used with di weaponry.<br />

<strong>The</strong> primary weapons used in Okinawa di are katana, naginata, and<br />

yari. <strong>The</strong>se weapons were also the primary martial implements used by<br />

Japanese samurai. It is possible that Okinawan di is indirectly derivative of<br />

Japanese forms. <strong>The</strong> Japanese presented the Ming court with katana, naginata,<br />

and yari during the fourteenth century. It is possible that the Okinawans<br />

were influenced by techniques and weapons from China, which<br />

were originally based on Japanese patterns.<br />

It is also possible that the Okinawans received civil combative forms<br />

from Ryûkyûan samurai (in Okinawan, pechin) traveling to Satsuma after<br />

subjugation of the Ryûkyû kingdom by the Satsuma clan in 1609. This possibility<br />

is substantiated by the tradition that Okinawan rokushaku bôjutsu (staff<br />

technique) was unknown in the Ryûkyûs until after Sakugawa “Toudi” (in<br />

Japanese, Karate) and Koura Tsuken (1776–1882) returned with them after<br />

studying in Satsuma. Matsumura Sôkon “Bushi” (in Okinawan, Chikudun

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