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Martial Arts Of The World - Webs

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ut by a continuous decline in the use of knightly methods of fighting, in<br />

the holding of tournaments at which those methods could be practiced and<br />

displayed, in the use of body armor, and in the practice of dubbing the eldest<br />

sons of barons and princes when they came of age. <strong>The</strong> last tournaments<br />

in Britain were held at the end of the reign of James I around 1625,<br />

but in some parts of Germany they continued to about 1715.<br />

By about 1648, when the Thirty Years’ War came to an end and the<br />

English Civil War was about to begin, knighthood had been detached entirely<br />

from its military roots, and had been converted into a purely honorific<br />

noble dignity. In most continental kingdoms, this dignity was assumed by<br />

the sons of knights at their majority, while in the British Isles it was conferred<br />

by the king alone as a form of honor granted in recognition of some<br />

special services rendered to him or the state. In the British kingdoms, the<br />

traditional status of knight bachelor has continued to be conferred by the<br />

simplified rite of dubbing to the present day, but in all continental kingdoms<br />

the rite was restricted by about 1600 to those who were admitted to one of<br />

the royal orders of knighthood. <strong>The</strong>se orders remained few, small, and elite<br />

until 1693, when Louis XIV of France founded the first of the knightly orders<br />

designed to reward large numbers of military officers for their services:<br />

the Order of St. Louis. <strong>The</strong> eighteenth century saw the appearance of many<br />

more orders of both military and civil merit, and the nineteenth century saw<br />

the creation of at least one and often three or more such orders in virtually<br />

every country in the world. Today, these orders are the principal bearers of<br />

the traditions of knighthood, though it is only in the older monarchical orders<br />

like the Garter, the Thistle, and the Golden Fleece that the traditions of<br />

chivalry are maintained even in a vestigial form.<br />

D’A. Jonathan D. Boulton<br />

See also Chivalry; Europe; Heralds; Orders of Knighthood, Religious;<br />

Orders of Knighthood, Secular; Religion and Spiritual Development:<br />

Ancient Mediterranean and Medieval West; Swordsmanship, European<br />

Medieval<br />

References<br />

Anglo, Sydney, ed. 1990. Chivalry in the Renaissance. Woodbridge, Suffolk,<br />

UK: Boydell Press.<br />

Barber, Richard. 1995. <strong>The</strong> Knight and Chivalry. 2d ed. Woodbridge,<br />

Suffolk, UK: Boydell Press.<br />

Coss, Peter. 1996. <strong>The</strong> Knight in Medieval England, 1000–1400.<br />

Conshohocken, PA: Combined.<br />

Flori, Jean. 1983. 1986. L’essor de la chevalerie, XIe–XIIe siècles (<strong>The</strong> Rise<br />

of Chivalry, Eleventh to Twelfth Centuries). Geneva: Droz.<br />

———. L’idéologie du glaive: préhistoire de la chevalerie (<strong>The</strong> Ideology of<br />

the Sword: <strong>The</strong> Prehistory of Chivalry). Geneva: Droz.<br />

Keen, Maurice. 1984. Chivalry. New Haven: Yale University Press.<br />

Scaglione, Aldo. 1991. Knights at Court. Berkeley: University of California<br />

Press.<br />

Knights 285

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