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Martial Arts Of The World - Webs

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Ozawa, Hiroshi. 1997. Kendô: <strong>The</strong> Definitive Guide. New York and Tokyo:<br />

Kodansha International.<br />

Sasamori, Junzo, and Gordon Warner. 1989. This Is Kendô: <strong>The</strong> Art of<br />

Japanese Fencing. Tokyo: Charles E. Tuttle.<br />

Warner, Gordon, and Donn F. Draeger. 1987. Japanese Swordsmanship:<br />

Technique and Practice. New York and Tokyo: John Weatherhill.<br />

Kenpô<br />

A twentieth-century martial art based on the older kempô tradition of Okinawa<br />

and Japan. Kenpô is primarily an empty-hand, fist art. It is translated<br />

as “Law of the Fist” or “Fist Law.” <strong>The</strong> modern kenpô systems use a variety<br />

of hand strikes known to martial artists as finger thrusts, claws, half<br />

fist, full fist (horizontal and vertical), hammer fist, shuto (Japanese; edge of<br />

the hand “chop”), and ridge hand/reverse hand sword, among others. Kenpôists<br />

also may use low-line kicks that are directed below the opponent’s<br />

waist. <strong>The</strong> basic five kicks employed are labeled the front snap, the side<br />

thrust, the rear thrust, the roundhouse or wheel kick, and the front thrust<br />

kick. Some kenpô styles include other kicks such as the flying side kick, inside<br />

crescent utilizing the inner edge of the kicking foot, outside crescent<br />

with the outer edge of the foot, heel hook, and the spinning back kick.<br />

Strikes with the knees, forearms, wrists, and elbows are also found within<br />

some kenpô styles. It is quite common to find kenpô styles that are taught<br />

in conjunction with jûjutsu techniques, featuring joint locking, throws,<br />

takedowns, and submission chokes.<br />

Early History<br />

<strong>The</strong> exact origins of the art that gave rise to the systems that came to be<br />

identified as kenpô are shrouded by myths and legends. <strong>The</strong>re is, however,<br />

sufficient circumstantial evidence of a long series of ministerial, cultural, religious,<br />

and commercial exchanges between China and Okinawa to support<br />

the contention that Chinese boxing had a major impact on the indigenous<br />

systems of Okinawa that emerged as karate in the nineteenth<br />

century.<br />

<strong>The</strong> Chinese martial arts that the Okinawans developed into kenpô<br />

were collectively known by the Mandarin term quanfa (ch’uan’ fa) or the<br />

Cantonese term ken-fat. This is romanized as kenpô (or, in the works of<br />

some authors, kempô) in Japanese, and means “way of the fist,” or “fist<br />

law.” It has been suggested that quanfa was first introduced to the Ryûkyû<br />

Islands during the sixth and seventh centuries by visiting Buddhist monks<br />

and seafaring traders. <strong>The</strong>se arts were most likely from Fuzhou. In 1392,<br />

thirty-six (signifying “many” in the Okinawan worldview rather than a precise<br />

number) Chinese families from Fujian province moved to Kumemura,<br />

Kenpô 255

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