Martial Arts Of The World - Webs

Martial Arts Of The World - Webs Martial Arts Of The World - Webs

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250 Kendô In the late Kamakura and Muromachi periods (thirteenth–fifteenth centuries), the techniques of producing superior swords reached the height of development, corresponding to the rise of the warrior class to a position of power. Especially after the two major encounters with the Mongol invading armies of the thirteenth century, warfare began to change in Japan; massed armies with large numbers of foot soldiers began to replace mounted warfare. The introduction of the gun in the mid-sixteenth century revolutionized warfare and heightened the tendency toward massed armies using bladed weapons. During the continuous battles of the socalled Warring States Era (1477–1573), many great swordsmen emerged to codify the techniques of use of the sword into specific schools (ryûha) of swordsmanship. Thus by the late sixteenth century, somewhat later than equestrian skills, archery, and other forms of martial arts, swordsmanship began to be organized, codified, written down in formal fashion, and transmitted from teacher to pupil in the manner of other martial arts. The oldest schools were Shintô-ryû, Kage-ryû, and Chûjô-ryû. Ryûha proliferated to well over 700 during the subsequent Tokugawa period (1600–1867). An important transition in martial arts, including swordsmanship, occurred in the Tokugawa era, when Japan entered a long period of peace and the demand for battlefield training for warriors declined dramatically. Among the factors affecting the learning, teaching, and practice of swordsmanship were peaceful conditions, rapid urbanization, widespread literacy, and the professionalization of arts such as swordsmanship. Samurai were less warriors than bureaucrats in the service of their lords or the Tokugawa bakufu (alone). The system of comprehensive martial skills broke down, and lance, sword, archery, and other techniques became specialized into separate schools. Professional teachers emerged, passing along the techniques within families of instructors who dispensed certificates of mastery in return for compensation. With the spread of Confucian and Zen Buddhist learning, texts exploring the philosophical implications of techniques (waza) and mental awareness (shin) proliferated, and swordsmanship became an important ingredient of samurai training and discipline. A number of important texts explicating the techniques and spiritual discipline of swordsmanship were written from the sixteenth to nineteenth centuries, including such well-known works as Yagû Munenori’s Heihô kadensho, Takuan’s Fudôchi shimmyôroku, and Miyamoto Musashi’s Gorin no sho. Under peaceful conditions, swordsmanship was practiced mainly through the repetition of forms (kata) that often came far removed from battlefield practicality. Sword practice was closed and secretive, and matches between different schools were discouraged if not forbidden. Prac-

Teachers and future teachers of the Hokubei Butokukai, Japan, ca. 1936. In the back row are Yamamoto (1-dan), Nakamura Sensei (6-dan), and Hirano (5-dan). The front row includes Hara (2-dan), Muruyama (4-dan), Fujii Sensi (4-dan), and Imada (2-dan). Although partially blocked, the sign appears to read “dedication meeting.” (Courtesy of Joe Svinth) tice was limited to the constant repetition of kata, whose numbers increased with the proliferation of new schools. The focus on kata came to be criticized as excessive reliance upon empty and beautiful forms, with little combat practicality. It was derided as “flowery swordsmanship.” Criticism of such practices finally resulted in the development of bamboo swords and body protection that allowed warriors to practice striking one another in simulated combat, called shinai uchikomi keiko. It marked the arrival of competitive fencing matches. Criticized by purists, this form of early fencing, which first arose in the mid-eighteenth century, became dominant by the end of the Tokugawa period. Training halls were developed in major urban centers as well as the domain schools of most lords. The practice of competitive fencing spread beyond the samurai to townsmen and farmers as well. There was a noticeable upswing in the popularity of martial arts, especially swordsmanship, in the wake of foreign intrusions into Japanese territory in the mid-nineteenth century. Both local domain academies and the Tokugawa bakufu established martial arts training halls for their warriors. At its Kobusho (Institute for Martial Training), the bakufu appointed Kendô 251

Teachers and future teachers of the Hokubei Butokukai, Japan, ca. 1936. In the back row are Yamamoto (1-dan),<br />

Nakamura Sensei (6-dan), and Hirano (5-dan). <strong>The</strong> front row includes Hara (2-dan), Muruyama (4-dan), Fujii Sensi<br />

(4-dan), and Imada (2-dan). Although partially blocked, the sign appears to read “dedication meeting.” (Courtesy of<br />

Joe Svinth)<br />

tice was limited to the constant repetition of kata, whose numbers increased<br />

with the proliferation of new schools. <strong>The</strong> focus on kata came to<br />

be criticized as excessive reliance upon empty and beautiful forms, with little<br />

combat practicality. It was derided as “flowery swordsmanship.”<br />

Criticism of such practices finally resulted in the development of bamboo<br />

swords and body protection that allowed warriors to practice striking<br />

one another in simulated combat, called shinai uchikomi keiko. It marked<br />

the arrival of competitive fencing matches. Criticized by purists, this form<br />

of early fencing, which first arose in the mid-eighteenth century, became<br />

dominant by the end of the Tokugawa period. Training halls were developed<br />

in major urban centers as well as the domain schools of most lords.<br />

<strong>The</strong> practice of competitive fencing spread beyond the samurai to townsmen<br />

and farmers as well.<br />

<strong>The</strong>re was a noticeable upswing in the popularity of martial arts, especially<br />

swordsmanship, in the wake of foreign intrusions into Japanese<br />

territory in the mid-nineteenth century. Both local domain academies and<br />

the Tokugawa bakufu established martial arts training halls for their warriors.<br />

At its Kobusho (Institute for <strong>Martial</strong> Training), the bakufu appointed<br />

Kendô 251

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