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Martial Arts Of The World - Webs

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Demura, Fumio. 1971. Shitô Ryû Karate. Los Angeles: Ohara.<br />

Egami, Shigeru. 1980. <strong>The</strong> Heart of Karate-dô. New York: Kodansha.<br />

McCarthy, Patrick. 1996. Bubishi: <strong>The</strong> Bible of Karate. Rutland, VT: Tuttle.<br />

Nagamine, S. 1991. <strong>The</strong> Essence of Okinawan Karate-dô: Shôrin-ryû.<br />

Rutland, VT: Tuttle.<br />

Nakayama, M. 1981. Dynamic Karate: Instruction by the Master. New<br />

York: Kodansha.<br />

Toguchi, S. 1982. Okinawan Gôjû-ryû: <strong>The</strong> Fundamentals of Shorei-kan<br />

Karate. Burbank, CA: Ohara.<br />

Kata<br />

See Form/Xing/Kata/Pattern Practice<br />

Kendô<br />

Kendô, the Japanese martial art of fencing, is a form of physical culture<br />

that developed from combat swordsmanship techniques of Japanese warriors.<br />

When these techniques lost practical value, they were still practiced<br />

for educational, health, spiritual, and sporting purposes and ultimately developed<br />

into modern kendô. <strong>The</strong>re is a plethora of terms for swordsmanship:<br />

tachihaki, tachihiuchi, heihô (hyôhô), kenjutsu, and gekken among<br />

them. But since the mid-1920s, kendô has been used almost exclusively.<br />

<strong>The</strong>re is also another modern martial art derived from traditional swordsmanship,<br />

iaidô, a noncombative form that involves both physical and mental<br />

discipline.<br />

Premodern History<br />

Japan’s earliest chronicles, from the eighth century A.D., contain many references<br />

to use of the sword and other bladed weapons. Indeed, the sword<br />

was one of the three sacred treasures that the sun goddess Amaterasu gave<br />

to the grandson whom she sent down to rule over the Japanese islands. <strong>The</strong><br />

techniques of forging swords came from the continent via the Korean<br />

peninsula, and the earliest swords of bronze date from the fourth century<br />

A.D. <strong>The</strong>se early swords were double-edged broad swords like those common<br />

in China, and they were less useful as weapons than as symbols of authority<br />

for the powerful. Soon technology improved, and swords became<br />

effective weapons. It was not until the rise of the warrior class in the tenth<br />

century, however, that the peculiar curved sword commonly associated<br />

with the samurai—the tachi—came into wide usage. For most of the premodern<br />

era, Japanese warriors practiced comprehensive martial techniques,<br />

requiring familiarity with several weapons. Even then, the sword<br />

was an auxiliary weapon for most samurai, whose reputations were generally<br />

established through feats of prowess with the bow and arrow.<br />

Kendô 249

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