Martial Arts Of The World - Webs
Martial Arts Of The World - Webs Martial Arts Of The World - Webs
A samurai in full battle armor brandishes a katana (longsword) in Japan, 1860. The armor is from a much earlier period. (Historical Picture Archive/Corbis) 182 Japan Until the sixth century, Japan experienced a process of state formation and power consolidation through frequent warfare among local powerful chieftains. In addition, it was during this period (Kofun, 250–600) that mounted archery first appeared, under Emperor Ôjin’s reign (ca. late fourth to early fifth centuries). Since it was expensive to acquire a horse, related equipment, and weapons, the mounted warriors were probably members of the elite. These warriors were the forerunners of the later professional warriors who emerged in the provinces from among the hereditary provincial elite—especially in the Kantô area, where some of the strongest families and most skillful warriors have appeared. At any rate, it was in the Yamato
egion (present-day Nara prefecture) where one dynasty was able to consolidate power, later claiming supreme rulership of the Japanese people and eventually establishing itself as the imperial family. The imperial family founded its court with the support of a few powerful families, namely the Soga, in charge of finances; Mononobe, in charge of arms and warfare; and Nakatomi, in charge of religious affairs. However, the introduction of Buddhism (ca. 530) in Japan was followed by strong disputes concerning the acceptance of a system of belief that, the Soga argued, would pose a threat to the sanctity of the Japanese people and the imperial family. The court finally recognized Buddhism when Prince Shôtoku patronized the construction of a Buddhist temple, eventually leading to the popularization of Buddhism among elite court families. Prince Shôtoku’s patronage of Buddhism, together with other reforms, set the stage for a series of political, land, and judicial reforms. Rivalry at court among its elite families resulted in the rise to power of the Soga family at the expense of the Nakatomi and Mononobe. The Soga became influential in court matters to the degree of making decisions concerning imperial successions. Naturally, the other court families sought an opportunity to eliminate the Soga family. In 645, an imperial prince, Naka-no-ie, with the support of Nakatomi-no-Kamatari and others, rallied against the Soga family and was victorious. Following his success, Prince Naka-no-ie promulgated a series of reforms known as the Taika Reforms. He then became Emperor Tenji, while Nakatomi-no-Kamatari was given a new family name, Fujiwara. While Emperor Tenji’s lineage ended rather quickly, the Fujiwara family became the most influential court family in the following centuries and survived in that position until the modern period. In any case, under the reign of Emperor Tenji, Japanese forces experienced a defeat on the Korean peninsula (Battle of Paekcheon River, 663); this affair prompted Tenji to adopt the Chinese model of state, which led to the promulgation of the Imi Codes (668). Emperor Tenji’s reign came to an abrupt end in the Jinshin War (672–673). The war was the result of a succession dispute between Tenji’s son, who was named by Tenji as his successor, and Tenji’s brother. Tenji’s brother won the war and became Emperor Tenmu. Supported by Kantô warriors, Tenmu emphasized constructing a strong army to achieve a formidable position at court. His foot soldiers used crossbows, and his officers were mounted. He establishing a system of decentralized militia units (gundan) based on a conscription system. Each conscript had to provide himself with the necessities for war, including weapons and food. Naturally, such a system placed a heavy burden on impoverished peasants recruited as soldiers. Militarily, the gundan provided guards at court, participated in clashes, and helped settle disputes that took place in the capital. Japan 183
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egion (present-day Nara prefecture) where one dynasty was able to consolidate<br />
power, later claiming supreme rulership of the Japanese people and<br />
eventually establishing itself as the imperial family.<br />
<strong>The</strong> imperial family founded its court with the support of a few powerful<br />
families, namely the Soga, in charge of finances; Mononobe, in charge<br />
of arms and warfare; and Nakatomi, in charge of religious affairs. However,<br />
the introduction of Buddhism (ca. 530) in Japan was followed by<br />
strong disputes concerning the acceptance of a system of belief that, the<br />
Soga argued, would pose a threat to the sanctity of the Japanese people and<br />
the imperial family. <strong>The</strong> court finally recognized Buddhism when Prince<br />
Shôtoku patronized the construction of a Buddhist temple, eventually leading<br />
to the popularization of Buddhism among elite court families. Prince<br />
Shôtoku’s patronage of Buddhism, together with other reforms, set the<br />
stage for a series of political, land, and judicial reforms.<br />
Rivalry at court among its elite families resulted in the rise to power<br />
of the Soga family at the expense of the Nakatomi and Mononobe. <strong>The</strong><br />
Soga became influential in court matters to the degree of making decisions<br />
concerning imperial successions. Naturally, the other court families sought<br />
an opportunity to eliminate the Soga family. In 645, an imperial prince,<br />
Naka-no-ie, with the support of Nakatomi-no-Kamatari and others, rallied<br />
against the Soga family and was victorious. Following his success, Prince<br />
Naka-no-ie promulgated a series of reforms known as the Taika Reforms.<br />
He then became Emperor Tenji, while Nakatomi-no-Kamatari was given a<br />
new family name, Fujiwara. While Emperor Tenji’s lineage ended rather<br />
quickly, the Fujiwara family became the most influential court family in the<br />
following centuries and survived in that position until the modern period.<br />
In any case, under the reign of Emperor Tenji, Japanese forces experienced<br />
a defeat on the Korean peninsula (Battle of Paekcheon River, 663); this affair<br />
prompted Tenji to adopt the Chinese model of state, which led to the<br />
promulgation of the Imi Codes (668).<br />
Emperor Tenji’s reign came to an abrupt end in the Jinshin War<br />
(672–673). <strong>The</strong> war was the result of a succession dispute between Tenji’s<br />
son, who was named by Tenji as his successor, and Tenji’s brother. Tenji’s<br />
brother won the war and became Emperor Tenmu. Supported by Kantô<br />
warriors, Tenmu emphasized constructing a strong army to achieve a formidable<br />
position at court. His foot soldiers used crossbows, and his officers<br />
were mounted. He establishing a system of decentralized militia units<br />
(gundan) based on a conscription system. Each conscript had to provide<br />
himself with the necessities for war, including weapons and food. Naturally,<br />
such a system placed a heavy burden on impoverished peasants recruited<br />
as soldiers. Militarily, the gundan provided guards at court, participated<br />
in clashes, and helped settle disputes that took place in the capital.<br />
Japan 183