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Martial Arts Of The World - Webs

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180 Japan<br />

China since the ancient period has allowed the Japanese to borrow selected<br />

aspects of Chinese culture (including martial knowledge), which they successfully<br />

assimilated into their own native culture.<br />

In addition to being an island nation, Japan has other geographical<br />

features that have had a strong influence. <strong>The</strong> geographic layout of the<br />

Japanese island of Honshu, which has always been the central island for<br />

Japanese society, produced a diversity of local subcultures, societies, and<br />

eventually, martial specializations. High mountains covering most of the<br />

island, with relatively few narrow passes crossing them, and many rivers<br />

flowing across open plains are the major reasons for this phenomenon.<br />

Isolated communities developed unique local dialects, cultural variations,<br />

food and craft specialties, and even distinct martial skills. For example,<br />

Takeda warriors in the Kantô area were highly skillful at mounted<br />

archery, while the Kuki family in western Japan was known for their naval<br />

capabilities. However, it is important to note a larger social division, that<br />

between courtiers and professional warriors, who were also separated geographically—courtiers<br />

in the western provinces and warriors in the eastern<br />

provinces.<br />

Warriors who were located in and around the capital of Kyoto in<br />

western Japan and who served powerful court families acquired refined<br />

manners and courtly behavior. At the same time, warriors of imperial descent<br />

who were sent, beginning in the eighth century, to the eastern<br />

provinces to protect court interests there developed over the centuries a<br />

much more distinct warrior culture. <strong>The</strong>y emphasized military prowess<br />

over refined courtly behavior and were much more pragmatic in their military<br />

training than were warriors in western Japan, eventually setting themselves<br />

up as a separate social group in the twelfth century with the establishment<br />

of a separate ruling apparatus for warriors commonly known as<br />

the bakufu. From that time on, the dual political ruling structure of court<br />

and bakufu set the direction in which warrior society was to evolve.<br />

Perhaps the most noticeable effect of geographical separation as a<br />

factor in the occurrence of warfare and the development of martial traditions<br />

occurred during the fifteenth and sixteenth centuries, when local<br />

daimyo (warlords) aspired to create independent domains and were primarily<br />

concerned with controlling land. Since domain borders were clearly<br />

marked by a distinct topography and strategic locations were of great importance,<br />

mountain ranges, valleys, and rivers were selected as natural<br />

strategic borders. In fact, some of the fiercest battles were fought in these<br />

places. In any case, warriors who founded martial traditions often did so<br />

in the service of one of these daimyo, and therefore were limited to teaching<br />

in a certain region.

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