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Martial Arts Of The World - Webs

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this ideology by a word meaning “knightliness”: in Old and Middle<br />

French, chevalerie, and in English, chivalry. Like some other comparable<br />

ideologies, chivalry came to be served by an order of ministers who grew<br />

up with it, became experts in all of its aspects, and converted it into a kind<br />

of secular religion in rivalry with the Catholic Christianity that was officially<br />

practiced by all of its votaries.<br />

<strong>The</strong> most general name given to the ministers of chivalry was “herald,”<br />

a title of unknown origin first attested in France ca. 1170 (in the form<br />

heralt) and soon adopted in most of the other languages of Latin Christendom.<br />

It was first applied to men who specialized in matters associated with<br />

the tournament, a type of knightly team sport invented in France ca. 1050,<br />

and slowly converted between about 1180 and 1220 from a wild and dangerous<br />

form of mock battle into a carefully regulated game that was set<br />

within festivities designed to celebrate and promote the new ideology of<br />

chivalry. In documents heralds were at first closely associated with minstrels,<br />

and heraldie, or heraldry (as their craft came to be called), may<br />

probably be seen as an offshoot of minstrelsy. During a tournament the<br />

heralds present (at first quite numerous) announced the combatants as they<br />

entered the field, heaped praise upon their past performances, and discussed<br />

their merits with fellow heralds and spectators while each combat<br />

was in progress. Like minstrels, they were at first hired for the occasion,<br />

and followed the tournament circuit along with the newly knighted<br />

“youths” and other, older knights who found they could make a profit<br />

from the sport. <strong>The</strong>y were probably paid both by the organizers of the<br />

tournament and by the knights whose deeds they praised—often in the<br />

form of songs they composed, in the manner of minstrels.<br />

By the early thirteenth century, the duties of heralds seem to have multiplied,<br />

and some, at least, had acquired a more steady form of employment<br />

in the households of the princes who alone could afford to hold the<br />

grandiose sort of tournament that had come to be fashionable. In any case<br />

princes had begun to use them as messengers in matters related to tournaments,<br />

and sent them forth with some regularity to proclaim tournaments<br />

at various courts, royal and baronial, throughout France, the Holy Roman<br />

Empire, and even the lands beyond these. Having delivered the challenge,<br />

they returned with the replies of those challenged, and accompanied their<br />

master to the place appointed for the combat. As tournaments were officially<br />

banned in England until 1194, it is unlikely that heralds were active<br />

there before that date. In fact there is no mention of heralds in English<br />

records before the accession of Edward I in 1272, but from at least that<br />

date, and probably from 1194, English heralds carried out the same range<br />

of functions as their Continental namesakes.<br />

Heralds soon acquired several new areas of expertise. <strong>The</strong>ir need to<br />

Heralds 163

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