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Martial Arts Of The World - Webs

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116 Europe<br />

handsprings, cartwheels, and handstands, and created a system of selfdefense<br />

that could be performed when manacled. Following emancipation<br />

in the nineteenth century, capoeira became associated with the urban criminal.<br />

This association kept the art in the streets and underground until well<br />

into the twentieth century. Currently, the art is practiced in what is regarded<br />

as the more traditional Angola form and the Regional form that<br />

shows the influence of other (perhaps even Asian) arts. In either form,<br />

however, capoeira is a martial art that developed in the New <strong>World</strong>.<br />

<strong>The</strong> origins of savate are equally controversial, but it is known that by<br />

the end of the seventeenth century, French sailors fought with their feet as<br />

well as their hands. Although savate is the best known, various related<br />

foot-fighting arts existed throughout Europe. Like capoeira, savate began<br />

as a system associated with the lower and criminal classes but eventually<br />

found a following in salles similar to those European salons devoted to<br />

swordsmanship. Savate, in fact, incorporates forms using canes, bladed<br />

weapons, and wrestling techniques. A sporting form of savate—Boxe<br />

Française—survives into the contemporary period, as well as a more selfdefense-oriented<br />

version—Danse de rue Savate (loosely, “Dance of the<br />

Street Savate”). Modern savate (especially Boxe Française) incorporates<br />

many of the hand strikes of boxing along with the foot techniques of the<br />

original art. Among the practitioners of this outstanding fighting art were<br />

Alexandre Dumas and Jules Verne. Indeed, the character of Passepartout in<br />

Jules Verne’s Around the <strong>World</strong> in Eighty Days is a savate expert who is<br />

called upon to save his employer.<br />

Despite gaps in the historical record, it is apparent that for better than<br />

two millennia unarmed combat was developed, refined, and practiced by<br />

cultures as empires rose and fell. Armed combat shifted and changed with<br />

the advent of new and improved military technology. Clearly, fighting systems<br />

that required sophisticated training and practice have been in use in<br />

the “Western” regions of the globe as long as many Asian martial arts.<br />

<strong>The</strong> development of firearms, however, led to an unprecedented technological<br />

revolution in Western military science that radically changed<br />

ideas of warfare and personal safety in that sector of the world. By the late<br />

1600s, the firearm was the principal tool of personal and battlefield combat,<br />

and all practical armor was useless against it. <strong>The</strong> availability of pistols<br />

discouraged the use of rapiers or small-swords for personal defense or<br />

as dueling weapons. At the time of the American Civil War, repeating revolvers<br />

and rifles, Gatling guns, and cannons loaded with grapeshot ensured<br />

that attempts to use swords and cavalry charges against soldiers<br />

armed with such weapons would end as massacres.<br />

In the twentieth century the West “discovered,” and in many cases redefined,<br />

Asian martial arts and recovered many of their own fighting tra-

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