i Parkia biglobosa - School of Forest Resources & Environmental ...
i Parkia biglobosa - School of Forest Resources & Environmental ...
i Parkia biglobosa - School of Forest Resources & Environmental ...
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Chapter 4 Methods<br />
The approach I used to study P. <strong>biglobosa</strong> could be classified as an ethnobotanical<br />
investigation. My interests and focus <strong>of</strong> study evolved as my 27-month service in<br />
northern Ghana progressed. I began as a cultural and linguistic outsider, and as I<br />
progressed in my language skills and assimilation into the village society, my cultural and<br />
local knowledge increased. Casual observations and information gathered during my first<br />
year in Kandiga were the basis for concentrating on local trees and how people use them,<br />
or as Martin (1995) defines ethnobotany as the study <strong>of</strong> interactions between people and<br />
plants.<br />
My interests for this study concentrated on the traditional and economic values <strong>of</strong><br />
one specific tree, P. <strong>biglobosa</strong>. I sought to assess the local perception <strong>of</strong> this tree. I<br />
employed several research methods including participant observation, informal<br />
interviews, formal interviews, group interviews and simulations. These methods are not<br />
independent and exclusive <strong>of</strong> each other. I used these methods concurrently and<br />
throughout the study. The information I gathered from observations and informal<br />
interviews progressively narrowed my focus to dawadawa production. However I did<br />
not abandon these methods as I carried out formal interviews and simulations. The<br />
following descriptions are details <strong>of</strong> the research methods I used.<br />
Participant Observation<br />
My personal observations were a major source for the data I collected. I lived in<br />
Kandiga over a span <strong>of</strong> two years. I was the fourth and final Peace Corps volunteer in<br />
Kandiga, and villagers were accustomed to solemia, the Nankani word for white man,<br />
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