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Are Patents and Copyrights Morally Justified? - Tom G. Palmer

Are Patents and Copyrights Morally Justified? - Tom G. Palmer

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820 HarvardJournal of Law & Public Policy [Vol. 13<br />

ceptions of property rights. Rather than looking to moral desert,<br />

or to maximization of utility, or to the omnipresence of<br />

scarcity, personality-based rights theories begin with a theory<br />

of the person. Often harkening back to Kant’s discussions of<br />

the nature ofauthorship <strong>and</strong> publication <strong>and</strong> to Hegel’s theory<br />

ofcultural evolution, personality-based rights theory forms the<br />

foundation of German <strong>and</strong> French copyright law. Several personality-based<br />

arguments will be considered in this Article. As<br />

we shall see, some of these approaches provide a foundation<br />

for a more expansive form of intellectual property rights than<br />

do moral desert or utilitarian theories, extending, for example,<br />

to artists’ inalienable “personal rights” 6 over their products.<br />

Utilitarian arguments of various sorts can either support or<br />

undercut claims for intellectual property rights. Contingent<br />

matters of fact form an especially important part of the utilitarian<br />

structure. As I have written elsewhere on the utilitarian arguments<br />

for <strong>and</strong> against intellectual property rights, 7 I will<br />

limit myselfin this Article to a few briefremarks on this subject.<br />

Attempts have also been made to derive intellectual property<br />

rights from the retention of certain tangible property rights.<br />

Thus, ownership rights to tangible objects are constituted by a<br />

bundle of rights that may be alienated or rearranged to suit<br />

contracting parties. In selling or otherwise transferring a piece<br />

of property, like a copy of a book for example, some of these<br />

rights may be reserved, such as the right to make additional<br />

copies. The owner of the material substratum in which an ideal<br />

object is instantiated may reserve the right to use the material<br />

substratum for the purpose of copying the ideal object. This<br />

argument might be labelled the “piggy-back” theory: The intellectual<br />

property right obtains its moral force from its dependence<br />

on a more conventional right of property.<br />

I will take the opportunity in parts II through V of this Article<br />

to present as clearly <strong>and</strong> fairly as possible each of these four<br />

kinds of property arguments. In turn, I will offer criticisms of<br />

6. Or droit moral, sometimes confusingly translated simply as “moral rights.”<br />

7. See <strong>Palmer</strong>, intellectual Property Rights: A Non-Posnenan Law <strong>and</strong> Economics Approach,<br />

12 HAMLINE L. REV. 261 (1989). This essay alsoreviews thehistory ofintellectualproperty.<br />

considers the problem of whether common-law copyright extends after theact of<br />

publication, reevaluates theeconomics of publicgoods <strong>and</strong> property rights, <strong>and</strong>examines<br />

how markets for ideal objects without intellectual property rights function. For<br />

criticism of my position, see Gordon, An Inquirj into the Menisof Copyright: The Challenges<br />

of Consistency, Consent, <strong>and</strong> Encouragement, 41 STAN. L. REV. 1343 (1989).

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